Fragments of Two Centuries: Glimpses of Country Life when George III. was King. Alfred Kingston
Roman figures, denoting the distances. These mile-stones, an old writer says, were the first set up in England. I do not know whether this be true or not, but as the writer at the same time commented upon the system adopted of marking the stones with Roman figures, and as the mile-stones still remaining along that road bear dates, in Roman figures, between thirty and forty years before the time the above was written, they must be the identical stones he is referring to.
The following particulars of these old milestones (contributed by Mr. W. M. Palmer, of Charing Cross Hospital, London) are taken from the MS. collections for a History of Trinity Hall, Cambridge. [Add. MSS., 5859, Brit. Mus.]
Dr. William Mowse, Master of Trinity Hall (1586), and Mr. Robert Hare (1599), left 1,600 pounds in trust to Trinity Hall, the interest of which was to mend the highways "in et circa villam nostram Cantabrigiae praecipue versus Barkway."
On October 20th, 1725, Dr. Wm. Warren, Master of Trinity Hall, had the first five mile-stones set up, starting from Great St. Mary's Church.
On June 25th, 1726, another five stones were set up. And on June 15th, 1727, five more were set up. The sixteenth mile was measured and ended at the sign of the Angel, at Barkway, but no stone was then set up.
Of these stones, the fifth, tenth, and fifteenth, were large stones, each about six feet high, and having the Trinity Hall arms cut on them, viz., sable, a crescent in Fess ermine, with a bordure engrailed of the 2nd. The others were small, having simply the number of miles cut on them. Between the years 1728 and 1732, Dr. Warren caused all these small mile-stones to be replaced by larger ones, each bearing the college arms. The sixteenth mile-stone was set up on May 29th, 1728.
In addition to the Trinity College arms there were placed upon the first stone the arms of Dr. Mowse, and on the Barkway stone those of Mr. Hare. The crescent of the Trinity Hall arms may still be easily recognised on the Barkway stone, and on others along the road to Cambridge.
Bright spots in the older locomotion were the road-side inns, and if the testimony of old travellers is to be credited, the way-farer met with a degree of hospitality which made some amends for the difficulties and dangers of the road, and of course figured in the bill to a degree which gave the older Boniface a comfortable subsistence such as his successors to-day would never dream of. But the most characteristic thing about these old inns was the outward sign of their presence, ever seeming to say "know ye all men by these presents," &c. At the entrance to every village the eye of the traveller would fall upon an erection having a mixed resemblance to a gibbet, a gallows, and a triumphal arch, extended across the village street, and in many villages he would have to pass beneath more than one of these erections, upon which were suspended the signs of the road-side inns——
Where village Statesmen tallied with looks profound,
And news, much older than their ale, went round.
THE "FOX AND HOUNDS," BARLEY, HERTS.
These picturesque features of our rural country life have now disappeared almost as entirely as the parish stocks. Perhaps the most perfect specimen in existence, and one which could have hardly been rivalled for picturesqueness even in the old days, is that which still points the modern wayfarer to the "Fox and Hounds," in the village of Barley, near Royston, where the visitor may see Reynard making his way across the beam overhead, from one side of the street to the other, into the "cover" of a sort of kennel in the thatch roof, with hounds and huntsmen in full cry behind him! This old picturesque scene was painted some time ago by Mr. H. J. Thurnall, and the picture exhibited in one of the Scottish Exhibitions, and as the canvas may out-live the structure, the artist will have preserved what was an extremely interesting feature of rural life in the last century.
The illustration on the preceding page gives a good idea of this characteristic old sign, and of those of the period under review, and also of the point of view from which Mr. Thurnall's picture is taken, viz., from the position of a person looking down the hill towards Royston.
Upon this question of old signs it may not be out of place to add that when George III. was King local tradesmen in Royston had their signs, and especially the watchmakers, of which the following are specimens:—In 1767 we find an announcement of William Warren, watch and clock-maker at the "Dial and Crown," in the High Street, Royston, near the Red Lion; and again that:—
"William Valentine, clock and watch-maker at the 'Dial and Sun,' in Royston, begs leave to inform his friends that he has taken the business of the late Mr. Kefford" [where he had been previously employed].
These glimpses of our forefathers "getting on wheels," of the highways, their passengers, their dangers, and their welcome signs of halting places by the way, may perhaps be allowed to conclude with the following curious inscription to be seen upon an old sign on a chandler's shop in a village over the borders in Suffolk, in 1776:—
Har lifs won woo Cuers a Goose,
Gud Bare. Bako. sole Hare.
The modern rendering of which would be—
Here lives one who cures Agues,
Good Beer, Tobacco sold here.
CHAPTER III.
SOCIAL AND PUBLIC LIFE—WRESTLING AND COCK-FIGHTING—AN EIGHTEENTH CENTURY DEBATING CLUB.
It may be well here to take a nearer view of local life between the years 1760 and 1800. In doing so we shall probably see two extremes of social and political life, with rather a dead level of morality and public spirit between them—at the one extreme an unreasoning attachment to, and a free and easy acquiescence in, the state of things which actually existed, with too little regard for the possibility of improving it; and at the other extreme an unreasonable ardour in debating broad principles of universal philanthropy, with too little regard for their particular application to some improvable things nearer home. Between these two extremes was comfortably located the good old notion which looked for moral reforms to proclamations and the Parish Beadle! As approximate types of this state of things there was the Old Royston Club at the one extreme, and the Royston Book Club, at least in the debating period of its existence, at the other, and between these extremes there were some instructive measures of local government bearing upon public morals, of which the reader will be afforded some curious illustrations in the course of this chapter.
The Old Royston Club must have been established before 1698, for at that time there was a list of members, but what was the common bond of fellowship, which enabled the Club to figure so notably among the leading people of the neighbouring counties, we are left to infer from one or two of its rules, and the emblems by which the members were surrounded, rather than from any documentary proof. It flourished in an age of Clubs, of which the Fat Men's Club (five to a ton), the Skeleton Club, the Hum-drum Club, and the Ugly Club, are given by Addison as types in the Spectator. The usual form of this institution in the Provinces was the County Club. The Royston Club itself has been considered by some to have been the Herts. County Club, but the County Clubs usually met in the county towns. Mr. Hale Wortham has in his possession some silver labels, bearing the words "County Club," said to have been handed down as part of the Royston Club property; but on the other hand there is the direct evidence of the contemporary account of the Club given in the Gentleman's Magazine, for 1783, describing it as the Royston Club, by which title it has always been known.