CLAYHANGER. Arnold Bennett
for a church—”
Edwin was receptive.
“Of course it’s a very small affair, but it’ll cost less per sitting than any other chapel in your circuit, and I fancy it’ll look less like a box of bricks.” Mr Orgreave subtly smiled, and Edwin tried to equal his subtlety. “I must show you the elevation some other time—a bit later. What I’ve been after in it, is to keep it in character with the street... Hi! Dan, there!” Now, Mr Orgreave was calling across the hollow of the chapel to a fat man in corduroys. “Have you remembered about those blue bricks?”
Perhaps the most captivating phenomenon of all was a little lean-to shed with a real door evidently taken from somewhere else, and a little stove, and a table and a chair. Here Mr Orgreave had a confabulation with the corduroyed man, who was the builder, and they pored over immense sheets of coloured plans that lay on the table, and Mr Orgreave made marks and even sketches on the plans, and the fat man objected to his instructions, and Mr Orgreave insisted, “Yes, yes!” And it seemed to Edwin as though the building of the chapel stood still while Mr Orgreave cogitated and explained; it seemed to Edwin that he was in the creating-chamber. The atmosphere of the shed was inexpressibly romantic to him. After the fat man had gone Mr Orgreave took a clothes-brush off a plank that had been roughly nailed on two brackets to the wall, and brushed Edwin’s clothes, and Edwin brushed Mr Orgreave, and then Mr Orgreave, having run his hand through the brush, lightly brushed his hair with it. All this was part of Edwin’s joy.
“Yes,” he said, “I think the idea of that arch is splendid.”
“You do?” said Mr Orgreave quite simply and ingenuously pleased and interested. “You see—with the lie of the ground as it is—”
That was another point that Edwin ought to have thought of by himself— the lie of the ground—but he had not thought of it. Mr Orgreave went on talking. In the shop he had conveyed the idea that he was tremendously pressed for time; now he had apparently forgotten time.
“I’m afraid I shall have to be off,” said Edwin timidly. And he made a preliminary movement as if to depart.
“And what about those specifications, young man?” asked Mr Orgreave, drily twinkling. He unlocked a drawer in the rickety table. Edwin had forgotten the specifications as successfully as Mr Orgreave had forgotten time. Throughout the remainder of the day he smelt imaginary mortar.
Chapter Fifteen.
A Decision.
The next day being the day of rest, Mrs Nixon arose from her nook at 5:30 a.m. and woke Edwin. She did this from good-nature, and because she could refuse him nothing, and not under any sort of compulsion. Edwin got up at the first call, though he was in no way remarkable for his triumphs over the pillow. Twenty-five minutes later he was crossing Trafalgar Road and entering the school-yard of the Wesleyan Chapel. And from various quarters of the town, other young men, of ages varying from sixteen to fifty, were converging upon the same point. Black night still reigned above the lamplights that flickered in the wind which precedes the dawn, and the mud was frozen. Not merely had these young men to be afoot and abroad, but they had to be ceremoniously dressed. They could not issue forth in flannels and sweater, with a towel round the neck, as for a morning plunge in the river. The day was Sunday, though Sunday had not dawned, and the plunge was into the river of intellectual life. Moreover, they were bound by conscience to be prompt. To have arrived late, even five minutes late, would have spoilt the whole effect. It had to be six o’clock or nothing.
The Young Men’s Debating Society was a newly formed branch of the multifarous activity of the Wesleyan Methodist Chapel. It met on Sunday because Sunday was the only day that would suit everybody; and at six in the morning for two reasons. The obvious reason was that at any other hour its meetings would clash either with other activities or with the solemnity of Sabbath meals. This obvious reason could not have stood by itself; it was secretly supported by the recondite reason that the preposterous hour of 6 a.m. appealed powerfully to something youthful, perverse, silly, fanatical, and fine in the youths. They discovered the ascetic’s joy in robbing themselves of sleep and in catching chills, and in disturbing households and chapel-keepers. They thought it was a great thing to be discussing intellectual topics at an hour when a town that ignorantly scorned intellectuality was snoring in all its heavy brutishness. And it was a great thing. They considered themselves the salt of the earth, or of that part of the earth. And I have an idea that they were.
Edwin had joined this Society partly because he did not possess the art of refusing, partly because the notion of it appealed spectacularly to the martyr in him, and partly because it gave him an excuse for ceasing to attend the afternoon Sunday school, which he loathed. Without such an excuse he could never have told his father that he meant to give up Sunday school. He could never have dared to do so. His father had what Edwin deemed to be a superstitious and hypocritical regard for the Sunday school. Darius never went near the Sunday school, and assuredly in business and in home life he did not practise the precepts inculcated at the Sunday school, and yet he always spoke of the Sunday school with what was to Edwin a ridiculous reverence. Another of those problems in his father’s character which Edwin gave up in disgust!
Two.
The Society met in a small classroom. The secretary, arch ascetic, arrived at 5:45 and lit the fire which the chapel-keeper (a man with no enthusiasm whatever for flagellation, the hairshirt, or intellectuality) had laid but would not get up to light. The chairman of the Society, a little Welshman named Llewelyn Roberts, aged fifty, but a youth because a bachelor, sat on a chair at one side of the incipient fire, and some dozen members sat round the room on forms. A single gas jet flamed from the ceiling. Everybody wore his overcoat, and within the collars of overcoats could be seen glimpses of rich neckties; the hats, some glossy, dotted the hat-rack which ran along two walls. A hymn was sung, and then all knelt, some spreading handkerchiefs on the dusty floor to protect fine trousers, and the chairman invoked the blessing of God on their discussions. The proper mental and emotional atmosphere was now established. The secretary read the minutes of the last meeting, while the chairman surreptitiously poked the fire with a piece of wood from the lower works of a chair, and then the chairman, as he signed the minutes with a pen dipped in an excise ink-bottle that stood on the narrow mantelpiece, said in his dry voice—
“I call upon our young friend, Mr Edwin Clayhanger, to open the debate, ‘Is Bishop Colenso, considered as a Biblical commentator, a force for good?’”
“I’m a damned fool!” said Edwin to himself savagely, as he stood on his feet. But to look at his wistful and nervously smiling face, no one would have guessed that he was thus blasphemously swearing in the privacy of his own brain.
He had been entrapped into the situation in which he found himself. It was not until after he had joined the Society that he had learnt of a rule which made it compulsory for every member to speak at every meeting attended, and for every member to open a debate at least once in a year. And this was not all; the use of notes while the orator was ‘up’ was absolutely forbidden. A drastic Society! It had commended itself to elders by claiming to be a nursery for ready speakers.
Three.
Edwin had chosen the subject of Bishop Colenso—the ultimate wording of the resolution was not his—because he had been reading about the intellectually adventurous Bishop in the “Manchester Examiner.” And, although eleven years had passed since the publication of the first part of “The Pentateuch and the Book of Joshua Critically Examined,” the Colenso question was only just filtering down to the thinking classes of the Five Towns; it was an actuality in the Five Towns, if in abeyance in London. Even Hugh Miller’s “The Old Red Sandstone, or New Walks in an Old Field,” then over thirty years old, was still being looked upon as dangerously original in the Five Towns in 1873. However, the effect of its disturbing geological evidence that the earth could scarcely have been begun and finished