The Lancashire Witches (Historical Novel). William Harrison Ainsworth
The procession having drawn up within the court in front of the abbot’s lodging, the prisoners were brought forth, and at sight of the abbot the whole of the monks fell on their knees. A touching sight was it to see those reverend men prostrate before their ancient superior,—he condemned to die, and they deprived of their monastic home,—and the officer had not the heart to interfere. Deeply affected, Paslew advanced to the prior, and raising him, affectionately embraced him. After this, he addressed some words of comfort to the others, who arose as he enjoined them, and at a signal from the officer, the procession set out for the church, singing the ”Placebo.” The abbot and his fellow captives brought up the rear, with a guard on either side of them. All Souls’ bell tolled dolefully the while.
Meanwhile an officer entered the great hall, where the Earl of Derby was feasting with his retainers, and informed him that the hour appointed for the ceremonial was close at hand. The earl arose and went to the church attended by Braddyll and Assheton. He entered by the western porch, and, proceeding to the choir, seated himself in the magnificently-carved stall formerly used by Paslew, and placed where it stood, a hundred years before, by John Eccles, ninth abbot.
Midnight struck. The great door of the church swung open, and the organ pealed forth the ”De profundis.” The aisles were filled with armed men, but a clear space was left for the procession, which presently entered in the same order as before, and moved slowly along the transept. Those who came first thought it a dream, so strange was it to find themselves once again in the old accustomed church. The good prior melted into tears.
At length the abbot came. To him the whole scene appeared like a vision. The lights streaming from the altar—the incense loading the air—the deep diapasons rolling overhead—the well-known faces of the brethren—the familiar aspect of the sacred edifice—all these filled him with emotions too painful almost for endurance. It was the last time he should visit this holy place—the last time he should hear those solemn sounds—the last time he should behold those familiar objects—ay, the last! Death could have no pang like this! And with heart wellnigh bursting, and limbs scarcely serving their office, he tottered on.
Another trial awaited him, and one for which he was wholly unprepared. As he drew near the chancel, he looked down an opening on the right, which seemed purposely preserved by the guard. Why were those tapers burning in the side chapel? What was within it? He looked again, and beheld two uncovered biers. On one lay the body of a woman. He started. In the beautiful, but fierce features of the dead, he beheld the witch, Bess Demdike. She was gone to her account before him. The malediction he had pronounced upon her child had killed her.
Appalled, he turned to the other bier, and recognised Cuthbert Ashbead. He shuddered, but comforted himself that he was at least guiltless of his death; though he had a strange feeling that the poor forester had in some way perished for him.
But his attention was diverted towards a tall monk in the Cistertian habit, standing between the bodies, with the cowl drawn over his face. As Paslew gazed at him, the monk slowly raised his hood, and partially disclosed features that smote the abbot as if he had beheld a spectre. Could it be? Could fancy cheat him thus? He looked again. The monk was still standing there, but the cowl had dropped over his face. Striving to shake off the horror that possessed him, the abbot staggered forward, and reaching the presbytery, sank upon his knees.
The ceremonial then commenced. The solemn requiem was sung by the choir; and three yet living heard the hymn for the repose of their souls. Always deeply impressive, the service was unusually so on this sad occasion, and the melodious voices of the singers never sounded so mournfully sweet as then—the demeanour of the prior never seemed so dignified, nor his accents so touching and solemn. The sternest hearts were softened.
But the abbot found it impossible to fix his attention on the service. The lights at the altar burnt dimly in his eyes—the loud antiphon and the supplicatory prayer fell upon a listless ear. His whole life was passing in review before him. He saw himself as he was when he first professed his faith, and felt the zeal and holy aspirations that filled him then. Years flew by at a glance, and he found himself sub-deacon; the sub-deacon became deacon; and the deacon, sub-prior, and the end of his ambition seemed plain before him. But he had a rival; his fears told him a superior in zeal and learning: one who, though many years younger than he, had risen so rapidly in favour with the ecclesiastical authorities, that he threatened to outstrip him, even now, when the goal was full in view. The darkest passage of his life approached: a crime which should cast a deep shadow over the whole of his brilliant after-career. He would have shunned its contemplation, if he could. In vain. It stood out more palpably than all the rest. His rival was no longer in his path. How he was removed the abbot did not dare to think. But he was gone for ever, unless the tall monk were he!
Unable to endure this terrible retrospect, Paslew strove to bend his thoughts on other things. The choir was singing the ”Dies Iræ,” and their voices thundered forth:—
Rex tremendæ majestatis,
Qui salvandos salvas gratis,
Salva me, fons pietatis!
Fain would the abbot have closed his ears, and, hoping to stifle the remorseful pangs that seized upon his very vitals with the sharpness of serpents’ teeth, he strove to dwell upon the frequent and severe acts of penance he had performed. But he now found that his penitence had never been sincere and efficacious. This one damning sin obscured all his good actions; and he felt if he died unconfessed, and with the weight of guilt upon his soul, he should perish everlastingly. Again he fled from the torment of retrospection, and again heard the choir thundering forth—
Lacrymosa dies illa,
Quâ resurget ex favillâ
Judicandus homo reus.
Huic ergo parce, Deus!
Pie Jesu Domine!
Dona eis requiem.
“Amen!” exclaimed the abbot. And bowing his head to the ground, he earnestly repeated—
“Pie Jesu Domine!
Dona eis requiem.”
Then he looked up, and resolved to ask for a confessor, and unburthen his soul without delay.
The offertory and post-communion were over; the ”requiescant in pace“—awful words addressed to living ears—were pronounced; and the mass was ended.
All prepared to depart. The prior descended from the altar to embrace and take leave of the abbot; and at the same time the Earl of Derby came from the stall.
“Has all been done to your satisfaction, John Paslew?” demanded the earl, as he drew near.
“All, my good lord,” replied the abbot, lowly inclining his head; “and I pray you think me not importunate, if I prefer one other request. I would fain have a confessor visit me, that I may lay bare my inmost heart to him, and receive absolution.”
“I have already anticipated the request,” replied the earl, “and have provided a priest for you. He shall attend you, within an hour, in your own chamber. You will have ample time between this and daybreak, to settle your accounts with Heaven, should they be ever so weighty.”
“I trust so, my lord,” replied Paslew; “but a whole life is scarcely long enough for repentance, much less a few short hours. But in regard to the confessor,” he continued, filled with misgiving by the earl’s manner, “I should be glad to be shriven by Father Christopher Smith, late prior of the abbey.”
“It may not be,” replied the earl, sternly and decidedly. “You will find all you can require in him I shall send.”
The abbot sighed, seeing that remonstrance was useless.
“One further question I would address to you, my lord,” he said, “and that refers to the place of my interment. Beneath our feet lie buried all my predecessors—Abbots of Whalley. Here lies John Eccles, for whom was carved the stall in which your lordship hath sat, and from which I have been dethroned. Here rests the learned John Lyndelay, fifth abbot; and beside him his immediate predecessor, Robert de Topcliffe, who, two hundred and thirty