Freeland: A Social Anticipation. Theodor Hertzka
Victoria Nyanza, the largest of all the great lakes of Central Africa. All the tribes on our way received us as old friends, even those with whom we had not previously contracted alliance. They had all heard the wonderful story of the white men who wished to settle amongst them, and who were at once so mighty and so generous. Mdango's invitation to the shauri at the Naivasha lake had everywhere been gladly received; multitudes were already on their way, and others joined us or promised to follow. There was no mention at all of hongo; in short, our game was won in all parts of the country.
On the 12th we reached the confines of the Kikuyu country, along which our further route to the Naivasha led. The evil reports of the knavish, hateful character of this people were repeated to us in a yet stronger form by the Kapté Masai, their immediate neighbours. But we had in the meantime received from another source a very different representation. Our two ladies had with them an Andorobbo girl whom they had taken into their service in Taveta. The Andorobbo are a race of hunters who, without settled residence, are to be met with throughout the whole of the enormous region between the Victoria Nyanza and the Zanzibar coast. Sakemba--as the girl of eighteen was called--belonged to a tribe of this race that hunted elephants in the districts at the foot of the Kenia to the north of Kikuyu. She had been stolen two years before by the Masai, who had sold her to a Swahili caravan, with which she had gone to Taveta. The girl had an invincible longing for her home--a rare thing among these races; and as it was known that my sister and Miss Ellen were awaiting a caravan that was going on to the Kenia, the girl appealed to them to buy her from her master and take her back to her home, where her relatives would gladly pay the cost in elephants' teeth. Touched by the importunity of the girl, Clara and Miss Fox bought her of her master, gave her her liberty, and engaged to take her with them. The girl was very intelligent, and was well-informed concerning the affairs of her native country. She had heard in Miveruni what evil reports the Masai gave of the Wa-Kikuyu, and she took the first opportunity of assuring her protectresses that the case was not nearly so bad as it was made to appear. The Masai and the Wa-Kikuyu were old foes, and, as they consequently did each other all the harm they could, they ascribed every conceivable vice to each other. It was true that the Wa Kikuyu would rather fight in ambush than in the open field, and they certainly were not so brave as the Masai; but they were treacherous and cruel only to their enemies, while those who had won their confidence could as safely rely upon them as upon the members of any other nation. The Andorobbo would much rather have dealings with the Wa-Kikuyu than with the Masai, because the former were much more peaceable and less overbearing than the latter. Our direct route to the Kenia lay through Kikuyu, whilst the route through Lykipia would have taken at least six days longer on account of the détour we should have to make around the Aberdare range of hills.
As we had no reason to question the trustworthiness of this report, the last--and to us most important--part of which was confirmed by a glance at the map, we resolved at any rate to attempt the route through Kikuyu. Therefore, whilst the greater part of the expedition continued to pursue, under Johnston's guidance, the northerly route to the Naivasha lake, I with fifty men and a quantity of baggage went easterly by the frontier place, Ngongo-a-Bagas. My intention was to take with me merely Sakemba as one acquainted with the country and the people, and to leave the two ladies in Johnston's care until my return. But my sister declared that she would not leave me on any account; and as the Andorobbo girl belonged to the women and not to me, and moreover asserted that there would be absolutely no danger for the women, since it had been from time immemorial an unbroken custom for the Masai and the Wa-Kikuyu to respect each other's women in time of war--an assurance which was confirmed on all hands, even by the Masai themselves--my sister and Miss Ellen became members of our party.
As soon as we entered the territory of Kikuyu we found ourselves in luxuriant shady forests, which however could by no means be said to be 'impenetrable,' but were rather remarkable for being in very many places cut through by broad passages, which had the appearance of having been made by some skilful gardener for the convenience and recreation of pleasure-seekers. These ways were not perfectly straight, but as a rule they went in a certain definite direction. In breadth they varied from three to twenty feet; at places they broadened out into considerable clearings which, like the narrower ways, were clothed with a very fine and close short grass, and were deliciously shady and cool. The origin of these ways was, and is, an enigma to me. On each side of them there was underwood between the stems of the tall trees. At places this underwood was very thick, and we could plainly see that dark figures followed us on both sides, watching all our movements, and evidently not quite sure as to what our intentions were. The fact that we came from the hostile Masailand might have excited mistrust, for we proceeded in this way a couple of hours without an actual meeting between ourselves and any of our unknown escort.
An end had to be put to this, for some unforeseen accident might lead to a misunderstanding followed by hostilities. So I asked Sakemba if she dared to go alone among the Wa-Kikuyu. 'Why not?' asked she. 'It would be as safe as for me to go into the hut of my parents.' I therefore ordered a halt, and the Andorobbo girl went fearlessly towards the bushes where she knew the Wa-Kikuyu to be, and at once disappeared. In half an hour she returned accompanied by several Wa-Kikuyu women, who were sent to test the truth of Sakemba's story--that is, to see whether we were, with the exception of a few drivers, all whites, and whether--which would be the most certain proof of our pacific intentions--there were really two white women among us. Uncertain rumours about us had already reached the ears of the Wa-Kikuyu; but, as these reports had come through the hostile Masai, the Wa-Kikuyu had not known how much to believe. But the deputation of women opened up friendly relations between us; a few lavishly bestowed trinkets soon won us the hearts and the confidence of the black fair ones. Our visitors did not waste time in returning to the men, but signalled and called the latter to come to them, with the result that we were immediately surrounded by hundreds of admiring and astonished Wa-Kikuyu.
I went among them, accompanied only by an interpreter, and asked where their sultan and elders were. Sultan had they none, was the answer--they were independent men; their elders were present among them. 'Then let us at once hold a shauri, for I have something of importance to tell you.' No African can resist a request to hold a shauri; so we immediately sat down in a circle, and I was able to make known my wishes. First, I told them of our victory over the Masai, and how we had forced them to preserve peace with us and with all our allies, I also told them of our subsequent generosity. I then assured them that we also wished to have the Wa-Kikuyu as our allies, which would result in peace between them and the Masai, and would bring great benefit to them from us. We asked for nothing, however, in return but a friendly reception and an unmolested passage through their territory. If they refused, we would force them to grant it, as we did the Masai. 'Look here'--I took a repeating-rifle in my hand--'this thing hits at any distance;' and I gave it to one of our best marksmen and pointed to a vulture which sat upon a tree a little more than three hundred yards off. The shot was heard, and the vulture fell down mortally wounded. The Wa-Kikuyu showed signs of being about to run away, although they had occasionally heard the reports of guns in their conflicts with Swahili caravans. What frightened them was not the noise, but the certainty of the aim. However, they were soon reassured, and I went on: 'We not only always hit with our weapons, but we can shoot without cessation.' I had this assertion demonstrated to them by a rapid succession of ten shots; and again my hearers were seized with a horrible fright. 'We have fifty such things here, a hundred and fifty more among the Masai, and many many thousands where we come from. Besides, we carry with us the most dangerous medicines--all to be used only against those who attack us. But we have costly presents for those who are friendly towards us.' Then I ordered to be opened a bale of various wares which had been specially packed for such an occasion, and I said: 'This belongs to you, that you may remember the hour in which you saw us for the first time. No one shall say, "I sat with the white men and held shauri with them, and my hands remained empty." If you wish to know how liberally we deal with those who become our allies, go and ask the Masai.'
The effect of this address, and still more of the openly displayed presents, left nothing to be desired. The distribution of the presents gave rise to a tremendous scramble among our future friends; but when this was over--fortunately without any serious mischief--we were overwhelmed with extravagant asseverations of affection and zealous service. First we were invited to honour with our presence their huts, so ingeniously concealed in the forest