For the Blood Is the Life. Francis Marion Crawford
of speeding to the parting soul—the picture grew intensely in my thoughts. How beautiful she would look when she was dead!
I started as the thought came into my mind. How superficial was my acquaintance with her, poor girl,—how little was she a part of my life, since I could really so heartlessly think of her beauty when her breath should be gone! Of course, though, it was natural enough, why should I feel any personal pang for her? It was odd that I should even expect to—I, who never felt a "personal pang" of regret for the death of any human creature, excepting poor dear old Lucia, who brought me up, and sent me to school, and gave me roast chestnuts when I knew my lessons, in the streets of Rome, thirty years ago. When she died, I was there; poor old soul, how fond she was of me! And I of her! I remember the tears I shed, though I was a bearded man even then. How long is that? Since she died, it must be ten years.
My thoughts wandered about among all sorts of bric-à-brac memories. Presently something brought me back to the present. Why must this fair girl from the north die miserably here in India? Ah yes! the eternal why. Why did we go at such a season into the forests of the Terai? it was madness; we knew it was, and Ram Lal knew it too. Hence his warning. O Ram Lal, you are a wise old man, with your gray beard and you mists of wet white velvet and your dark sayings! Ram Lal, will you riddle me, also, my weird that I must dree?
A cold draught passed over my head, and I turned on my couch to see whence it came. I started bolt upright, and my hair stood on end with sudden terror. I had uttered the name of Ram Lal aloud in my reverie, and there he sat on a chair by the door, as gray as ever, with his long staff leaning from his feet across his breast and shoulder. He looked at me quietly.
"I come opportunely, Mr. Griggs, it seems. Lupus in fabula. I hear my name pronounced as I enter the door. This is flattering to a man of my modest pretensions to social popularity. You would like me to tell you your fortune? Well, I am not a fortune-teller."
"Never mind my fortune. Will Miss Westonhaugh recover?"
"No. She will die at sundown."
"How do you know, since you say you are no prophet?"
"Because I am a doctor of medicine. M.D. of Edinburgh."
"Why can you not save her then? A man who is a Scotch doctor, and who possesses the power of performing such practical jokes on nature as you exhibited the other night, might do something. However, I suppose I am not talking to you at all. You are in Thibet with Shere Ali. This is your astral body, and if I were near enough, I could poke my fingers right through you, as you sit there, telling me you are an Edinburgh doctor, forsooth."
"Quite right, Mr. Griggs. At the present moment my body is quietly asleep in a lamastery in Thibet, and this is my astral shape, which, from force of habit, I begin to like almost as well. But to be serious——"
"I think it is very serious, your going about in this casual manner."
"To be serious. I warned Isaacs that he should not allow the tiger-hunt to come off. He would not heed my warning. It is too late now. I am not omnipotent."
"Of course not. Still, you might be of some use if you went there. While there is life there is hope."
"Proverbs," said Earn Lai scornfully, "are the wisdom of wise men prepared in portable doses for the foolish; and the saying you quote is one of them. There is life yet, but there is no hope."
"Well, I am afraid you are right. I saw her this morning—I suppose I shall never see her again, not alive, at least. She looked nearly dead then. Poor girl; poor Isaacs, left behind!"
"You may well say that, Mr. Griggs," said the adept. "On the whole, perhaps he is to be less pitied than she; who knows? Perhaps we should pity neither, but rather envy both."
"Why? Either you are talking the tritest of cant, or you are indulging in more of your dark sayings, to be interpreted, post facto, entirely to your own satisfaction, and to every one else's disgust." I was impatient with the man. If he had such extraordinary powers as were ascribed to him—I never heard him assert that he possessed any; if he could prophesy, he might as well do so to some purpose. Why could he not speak plainly? He could not impose on me, who was ready to give him credit for what he really could do, while finding fault with the way he did it.
"I understand what passes in your mind, friend Griggs," he said, not in the least disconcerted at my attack. "You want me to speak plainly to you, because you think you are a plain-spoken, clear-headed man of science yourself. Very well, I will. I think you might yourself become a brother some day, if you would. But you will not now, neither will in the future. Yet you understand some little distant inkling of the science. When you ask your scornful questions of me, you know perfectly well that you are putting an inquiry which you yourself can answer as well as I. I am not omnipotent. I have very little more power than you. Given certain conditions and I can produce certain results, palpable, visible, and appreciable to all; but my power, as you know, is itself merely the knowledge of the laws of nature, which Western scientists, in their wisdom, ignore. I can replenish the oil in the lamp, and while there is wick the lamp shall burn—ay, even for hundreds of years. But give me a lamp wherein the wick is consumed, and I shall waste my oil; for it will not burn unless there be the fibre to carry it. So also is the body of man. While there is the flame of vitality and the essence of life in his nerves and finer tissues, I will put blood in his veins, and if he meet with no accident he may live to see hundreds of generations pass by him. But where there is no vitality and no essence of life in a man, he must die; for though I fill his veins with blood, and cause his heart to beat for a time, there is no spark in him—no fire, no nervous strength. So is Miss Westonhaugh now—dead while yet breathing, and sighing her sweet farewells to her lover."
"I know. I understand you very well. But do not deny that you might have saved her. Why did you not?" Ram Lal smiled a strange smile, which I should have described as self-satisfied, had it not been so gentle and kind.
"Ah yes!" he said, with something like a sigh, though there was no sorrow or regret in it. "Yes, Griggs, I might have saved her life. I would certainly have saved her—well, if he had not persuaded her to go down into that steaming country at this time of year, since it was my advice to remain here. But it is no use talking about it."
"I think you might have conveyed your meaning to him a little more clearly. He had no idea that you meant danger to her."
"No, very likely not. It is not my business to mould men's destinies for them. If I give them advice that is good, it is quite enough. It is like a man playing cards: if he does not seize his chance it does not return. Besides, it is much better for him that she should die."
"Your moral reflections are insufferable. Can you not find some one else to whom you may confide your secret joy of my friend's misfortunes?"
"Calm yourself. I say it is better for her, better for him, better for both. Remember what you said to him yourself about the difference between pleasure and happiness. They shall be one yet, their happiness shall not be less eternal because their pleasure in this life has been brief. Can you not conceive of immortal peace and joy without the satisfaction of earthly lust?"
"I would not call such a beautiful union as theirs might have been by such a name. For myself, I confess to a very real desire for pleasure first and happiness afterwards."
"I know you better than you think, Mr. Griggs. You are merely argumentative, rarely sceptical. If I had begun by denying what I instead asserted, you would by this time have been arguing as strongly on my side as you now are on yours. You are often very near degenerating into a common sophist."
"Very likely, it was a charming profession. Meanwhile, by going to the very opposite extreme from sophistry, I mean by a more than Quixotic veneration for an abstract dogma you hold to be true, and by your determination to make people die for it, you are causing fearful misery of body, untold agony of soul, to a woman and a man whom you should have every reason to like. Go to, Ram Lal, adept, magician, enthusiast, and prophet, you are mistaken, like all your kind!"
"No, I am not mistaken, time will show. Moreover, I would have you remark that the lady in question is not suffering at all, and that the 'untold agony of soul'