For the Blood Is the Life. Francis Marion Crawford

       The heaven above thy rays have filled,

       The broad belovèd room of air,

       O splendid, brightest maid of morn!

      I went indoors again to attend to my correspondence, and presently a gorgeously liveried white-bearded chuprassie appeared at the door, and bending low as he touched his hand to his forehead, intimated that "if the great lord of the earth, the protector of the poor, would turn his ear to the humblest of his servants, he would hear of something to his advantage."

      So saying, he presented a letter from the official with whom I had to do, an answer to my note of the previous afternoon, requesting an interview. In due course, therefore, the day wore on, and I transacted my business, returned to "tiffin," and then went up to my rooms for a little quiet. I might have been there an hour, smoking and dreaming over a book, when the servant announced a sahib who wanted to see me, and Isaacs walked in, redolent of the sunshine without, his luminous eyes shining brightly in the darkened room. I was delighted, for I felt my wits stagnating in the unwonted idleness of the autumn afternoon, and the book I had taken up was not conducive to wakefulness or brilliancy. It was a pleasant surprise too. It is not often that an hotel acquaintance pushes an intimacy much, and besides I had feared my silence during the previous evening might have produced the impression of indifference, on which reflection I had resolved to make myself agreeable at our next meeting.

      Truly, had I asked myself the cause of a certain attraction I felt for Mr. Isaacs, it would have been hard to find an answer. I am generally extremely shy of persons who begin an acquaintance by making confidences, and, in spite of Isaacs' charm of manner, I had certainly speculated on his reasons for suddenly telling an entire stranger his whole story. My southern birth had not modified the northern character born in me, though it gave me the more urbane veneer of the Italian; and the early study of Larochefoucauld and his school had not predisposed me to an unlimited belief in the disinterestedness of mankind. Still there was something about the man which seemed to sweep away unbelief and cynicism and petty distrust, as the bright mountain freshet sweeps away the wretched little mud puddles and the dust and impurities from the bed of a half dry stream. It was a new sensation and a novel era in my experience of humanity, and the desire to get behind that noble forehead, and see its inmost workings, was strong beyond the strength of puny doubts and preconceived prejudice. Therefore, when Isaacs appeared, looking like the sun-god for all his quiet dress of gray and his unobtrusive manner, I felt the "little thrill of pleasure" so aptly compared by Swinburne to the soft touch of a hand stroking the outer hair.

      "What a glorious day after all that detestable rain!" were his first words. "Three mortal months of water, mud, and Mackintoshes, not to mention the agreeable sensation of being glued to a wet saddle with your feet in water-buckets, and mountain torrents running up and down the inside of your sleeves, in defiance of the laws of gravitation; such is life in the monsoon. Pah!" And he threw himself down on a cane chair and stretched out his dainty feet, so that the sunlight through the crack of the half-closed door might fall comfortingly on his toes, and remind him that it was fine outside.

      "What have you been doing all day?" I asked, for lack of a better question, not having yet recovered from the mental stagnation induced by the last number of the serial story I had been reading.

      "Oh—I don't know. Are you married?" he asked irrelevantly.

      "God forbid!" I answered reverently, and with some show of feeling.

      "Amen," was the answer. "As for me—I am, and my wives have been quarreling."

      "Your wives! Did I understand you to use the plural number?"

      "Why, yes. I have three; that is the worst of it. If there were only two, they might get on better. You know 'two are company and three are none,' as your proverb has it." He said this reflectively, as if meditating a reduction in the number.

      The application of the proverb to such a case was quite new in my recollection. As for the plurality of my friend's conjugal relations, I remembered he was a Mohammedan, and my surprise vanished. Isaacs was lost in meditation. Suddenly he rose to his feet, and took a cigarette from the table.

      "I wonder"—the match would not light, and he struggled a moment with another. Then he blew a great cloud of smoke, and sat down in a different chair—"I wonder whether a fourth would act as a fly-wheel," and he looked straight at me, as if asking my opinion.

      I had never been in direct relations with a Mussulman of education and position. To be asked point-blank whether I thought four wives better than three on general principles, and quite independently of the contemplated spouse, was a little embarrassing. He seemed perfectly capable of marrying another before dinner for the sake of peace, and I do not believe he would have considered it by any means a bad move.

      "Diamond cut diamond," I said. "You too have proverbs, and one of them is that a man is better sitting than standing; better lying than sitting; better dead than lying down. Now I should apply that same proverb to marriage. A man is, by a similar successive reasoning, better with no wife at all than with three."

      His subtle mind caught the flaw instantly. "To be without a wife at all would be about as conducive to happiness as to be dead. Negative happiness, very negative."

      "Negative happiness is better than positive discomfort."

      "Come, come," he answered, "we are bandying terms and words, as if empty breath amounted to anything but inanity. Do you really doubt the value of the institution of marriage?"

      "No. Marriage is a very good thing when two people are so poor that they depend on each other, mutually, for daily bread, or if they are rich enough to live apart. For a man in my own position marriage would be the height of folly; an act of rashness only second to deliberate suicide. Now, you are rich, and if you had but one wife, she living in Delhi and you in Simla, you would doubtless be very happy."

      "There is something in that," said Isaacs. "She might mope and beat the servants, but she could not quarrel if she were alone. Besides, it is so much easier to look after one camel than three. I think I must try it."

      There was a pause, during which he seemed settling the destiny of the two who were to be shelved in favour of a monogamic experiment. Presently he asked if I had brought any horses, and