Our Southern Highlanders. Horace Kephart

Our Southern Highlanders - Horace Kephart


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entry of claims. Thus Boone lost the fairest parts of the Kentucky he founded, and was ejected and sent adrift. In our own time, overlapping boundaries have led to bitter litigation and murderous feuds.

      As our territory was sparsely occupied, there were none of those “perpendicular farms” so noticeable in older settlements near the river valleys, where men plow fields as steep as their own house roofs and till with the hoe many an acre that is steeper still. John Fox tells of a Kentucky farmer who fell out of his own cornfield and broke his neck. I have seen fields in Carolina where this might occur, as where a forty-five degree slope is tilled to the brink of a precipice. A woman told me: “I’ve hoed corn many a time on my knees—yes, I have;” and another: “Many’s the hill o’ corn I’ve propped up with a rock to keep it from fallin’ down-hill.”[1]

      Even in our new region many of the fields suffered quickly from erosion. When a forest is cleared there is a spongy humus on the ground surface that is extremely rich, but this washes away in a single season. The soil beneath is good, but thin on the hillsides, and its soluble, fertile ingredients soon leach out and vanish. Without terracing, which I have never seen practiced in the mountains of the South, no field with a surface slope of more than ten degrees (about two feet in ten) will last more than a few years. As one of my neighbors put it: “Thar, I’ve cl’ared me a patch and grubbed hit out—now I can raise me two or three severe craps!”

      “Then what?” I asked.

      “When corn won’t grow no more I can turn the field into grass a couple o’ years.”

      “Then you’ll rotate, and grow corn again?”

      “La, no! By that time the land will be so poor hit wouldn’t raise a cuss-fight.”

      “But then you must move, and begin all over again. This continual moving must be a great nuisance.”

      He rolled his quid and placidly answered: “Huk-uh; when I move, all I haffter do is put out the fire and call the dog.”

      His apparent indifference was only philosophy expressed with sardonic humor; just as another neighbor would say, “This is good, strong land, or it wouldn’t hold up all the rocks there is around hyur.”

      Right here is the basis for much of what strangers call shiftlessness among the mountaineers. But of that, more anon in other chapters.

      In clearing new ground, everyone followed the ancient custom of girdling the tree trunks and letting them stand in spectral ugliness until they rotted and fell. This is a quick and easy way to get rid of the shade that otherwise would stunt the crops, and it prevents such trees as chestnut, buckeye and basswood from sprouting from the stumps. In the fields stood scores of gigantic hemlocks, deadened, that never would be used even for fuel, save as their bark furnished the women with quick-burning stove-wood in wet weather. No one dreamt that hemlock ever would be marketable. And this was only five years ago!

      The tillage was as rude and destructive as anything we read of in pioneer history. The common plow was a “bull-tongue,” which has aptly been described as “hardly more than a sharpened stick with a metal rim.” The harrows were of wood, throughout, with locust teeth (a friend and I made one from the green trees in half a day, and it lasted three seasons on rocky ground). Sometimes no harrow was used at all, the plowed ground being “drug” with a big evergreen bough. This needed only to be withed directly to a pony’s tail, as they used to do in ancient Ireland, and the picture of prehistoric agriculture would have been complete. After the corn was up, all cultivating was done with the hoe. For this the entire family turned out, the toddlers being left to play in the furrows while their mother toiled like a man.

      Corn was the staple crop—in fact, the only crop of most farmers. Some rye was raised along the creek, and a little oats, but our settlement grew no wheat—there was no mill that could grind it. Wheat is raised, to some extent, in the river bottoms, and on the plateaus of the interior. I have seen it flailed out on the bare ground, and winnowed by pouring the grain and chaff from basket to basket while the women fluttered aprons or bed-sheets. Corn is topped for the blade-fodder, the ears gathered from the stalk, and the main stalks afterwards used as “roughness” (roughage). The cribs generally are ramshackle pens, and there is much waste from mold and vermin.

      The Carolina mountains are, by nature, one of the best fruit regions in eastern America. Apples, grapes, and berries, especially, thrive exceeding well. But our mountaineer is no horticulturist. He lets his fruit trees take care of themselves, and so, everywhere except on select farms near the towns, we see old apple and peach trees that never were pruned, bristling with shoots, and often bearing wizened fruit, dry and bitter, or half rotted on the stem.

      So, too, the gardens are slighted. Late in the season our average garden is a miniature jungle, chiefly of weeds that stand high as one’s head. Cabbage and field beans survive and figure mightily in the diet of the mountaineer. Potatoes generally do well, but few farmers raise enough to see them through the winter. Generally some tobacco is grown for family consumption, the strong “twist” being smoked or chewed indifferently.

      An interesting crop in our neighborhood was ginseng, of which there were several patches in cultivation. This curious plant is native throughout the Appalachians, but has been exterminated in all but the wildest regions, on account of the high price that its dried root brings. It has long since passed out of our pharmacopœia, and is marketed only in China, though our own people formerly esteemed it as a panacea for all ills of the flesh. Colonel Byrd, in his “History of the Dividing Line,” says of it:

      “Though Practice wilt soon make a man of tolerable Vigour an able Footman, yet, as a help to bear Fatigue I us’d to chew a Root of Ginseng as I Walk’t along. This kept up my Spirits, and made me trip away as nimbly in my half Jack-Boots as younger men cou’d in their Shoes. This Plant is in high Esteem in China, where it sells for its Weight in Silver. … Its vertues are, that it gives an uncommon Warmth and Vigour to the Blood, and frisks the Spirits, beyond any other Cordial. It chears the Heart, even of a Man that has a bad Wife, and makes him look down with great Composure on the crosses of the World. It promotes insensible Perspiration, dissolves all Phlegmatick and Viscous Humours, that are apt to obstruct the Narrow channels of the Nerves. It helps the Memory and would quicken even Helvetian dullness. ’Tis friendly to the Lungs, much more than Scolding itself. It comforts the Stomach, and Strengthens the Bowels, preventing all Colicks and Fluxes. In one Word, it will make a Man live a great while, and very well while he does live. And what is more, it will even make Old Age amiable, by rendering it lively, chearful, and good-humour’d.”

      Alas that only Chinamen and eighteenth-century Cavaliers could absorb the virtues of this sovereign herb!

      The Author in Camp in the Big Smokies

      In times of scarcity many of our people took to the woods and gathered commoner medicinal roots, such as bloodroot and wild ginger (there are scores of others growing wild in great profusion), but made only a pittance at it, as synthetic drugs have mostly taken the place of herbal simples in modern medicine. Women and children did better, in the days before Christmas, by gathering galax, “hemlock” (leucothoe), and mistletoe, selling to the dealers at the railroad, who ship them North for holiday decorations. One bright lad from town informed me, with evident pride of geography, that “Some of this goes to London, England.” Nearly everywhere in our woods the


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