The Yellowstone National Park: Historical and Descriptive. Hiram Martin Chittenden
evidence in the same direction may be seen in the wide-spread distribution of implements peculiar to Indian use. Arrows and spear heads have been found in considerable numbers. Obsidian Cliff was an important quarry, and the open country near the outlet of Yellowstone Lake a favorite camping-ground. Certain implements, such as pipes, hammers, and stone vessels, indicating the former presence of a more civilized people, have been found to a limited extent; and some explorers have thought that a symmetrical mound in the valley of the Snake River, below the mouth of Hart River, is of artificial origin. Reference will later be made to the discovery of a rude granite structure near the top of the Grand Teton, which is unquestionably of very ancient date.
Dr. A. C. Peale, prominently connected with the early geological explorations of this region, states that the Rustic Geyser in the Hart Lake Geyser Basin is “bordered by logs which are coated with a crystalline, semi-translucent deposit of geyserite. These logs were evidently placed around the geyser by either Indians or white men a number of years ago, as the coating is thick and the logs firmly attached to the surrounding deposit.” [G]
[G] Page 298, Twelfth Annual Report of Dr. Hayden. See Appendix E. It is more than probable that this was the work of trappers.
More recent and perishable proofs of the presence of Indians in the Park were found by the early explorers in the rude wick-e-ups, brush inclosures, and similar contrivances of the lonely Sheepeaters; and it is not improbable that many of the arrow and spear heads were the work of these Indians.
The real question of doubt in regard to Indian occupancy of, or visits to, the Park, is therefore not one of fact, but of degree. The Sheepeaters certainly dwelt there; but as to other tribes, their acquaintance with it seems to have been very limited. No word of information about the geyser regions ever fell from their lips, except that the surrounding country was known to them as the Burning Mountains. With one or two exceptions, the old trails were very indistinct, requiring an experienced eye to distinguish them from game trails. Their undeveloped condition indicated infrequent use. Old trappers who have known this region for fifty years say that the great majority of Indians never saw it. Able Indian guides in the surrounding country became lost when they entered the Park, and the Nez Percés were forced to impress a white man as guide when they crossed the Park in 1877.
An unknown writer, to whom extended reference will be made in a later chapter, visited the Upper Geyser Basin in 1832, accompanied by two Pend d’Oreilles Indians. Neither of these Indians had ever seen or apparently heard of the geysers, and “were quite appalled” at the sight of them, believing them to be “supernatural” and the “production of the Evil Spirit.”
Lieutenant Doane, who commanded the military escort to the Yellowstone Expedition of 1870, says in his report: [H]
“Appearances indicated that the basin [of the Yellowstone Lake] had been almost entirely abandoned by the sons of the forest. A few lodges of Sheepeaters, a branch remnant of the Snake tribe, wretched beasts who run from the sight of a white man, or from any other tribe of Indians, are said to inhabit the fastnesses of the mountains around the lakes, poorly armed and dismounted, obtaining a precarious subsistence, and in a defenseless condition. We saw, however, no recent traces of them. The larger tribes never enter the basin, restrained by superstitious ideas in connection with the thermal springs.”
[H] Page 26, “Yellowstone Expedition of 1870.” See Appendix E.
In 1880, Col. P. W. Norris, Second Superintendent of the Park, had a long interview on the shore of the Yellowstone Lake with We-Saw, “an old but remarkably intelligent Indian” of the Shoshone tribe, who was then acting as guide to an exploring party under Governor Hoyt, of Wyoming, and who had previously passed through the Park with the expedition of 1873 under Captain W. A. Jones, U. S. A. He had also been in the Park region on former occasions. Colonel Norris records the following facts from this Indian’s conversation: [I]
“We-Saw states that he had neither knowledge nor tradition of any permanent occupants of the Park save the timid Sheepeaters. … He said that his people (Shoshones) the Bannocks and the Crows, occasionally visited the Yellowstone Lake and River portions of the Park, but very seldom the geyser regions, which he declared were ‘heap, heap, bad,’ and never wintered there, as white men sometimes did with horses.”
[I] Page 38, Annual Report of Superintendent of the Park for 1881.
It seems that even the resident Sheepeaters knew little of the geyser basins. General Sheridan, who entered the Park from the south in 1882, makes this record in his report of the expedition: [J]
“We had with us five Sheep Eating Indians as guides, and, strange to say, although these Indians had lived for years and years about Mounts Sheridan and Hancock, and the high mountains south-east of the Yellowstone Lake, they knew nothing about the Firehole Geyser Basin, and they exhibited more astonishment and wonder than any of us.”
[J] Page 11, Report on Explorations of Parts of Wyoming, Idaho and Montana, 1882. See Appendix E.
Evidence like the foregoing clearly indicates that this country was terra incognita to the vast body of Indians who dwelt around it, and again this singular fact presents itself for explanation. Was it, as is generally supposed, a “superstitious fear” that kept them away? The incidents just related give some color to such a theory; but if it were really true we should expect to find well authenticated Indian traditions of so marvelous a country. Unfortunately history records none. It is not meant by this to imply that reputed traditions concerning the Yellowstone are unknown. For instance, it is related that the Crows always refused to tell the whites of the geysers because they believed that whoever visited them became endowed with supernatural powers, and they wished to retain a monopoly of this knowledge. But traditions of this sort, like most Indian curiosities now offered for sale, are evidently of spurious origin. Only in the names “Yellowstone” and “Burning Mountains” do we find any original evidence that this land of wonders appealed in the least degree to the native imagination.
The real explanation of this remarkable ignorance appears to us to rest on grounds essentially practical. There was nothing to induce the Indians to visit the Park country. For three-fourths of the year that country is inaccessible on account of snow. It is covered with dense forests, which in most places are so filled with fallen timber and tangled underbrush as to be practically impassable. As a game country in those early days it could not compare with the lower surrounding valleys. As a highway of communication between the valleys of the Missouri, Snake, Yellowstone, and Bighorn Rivers, it was no thoroughfare. The great routes, except the Bannock trail already described, lay on the outside. All the conditions, therefore, which might attract the Indians to this region were wanting. Even those sentimental influences, such as a love of sublime scenery and a curiosity to see the strange freaks of nature, evidently had less weight with them than with their pale-face brethren.
Summarizing the results of such knowledge, confessedly meager, as exists upon this subject, it appears:
(1.) That the country now embraced in the Yellowstone National Park was occupied, at the time of its discovery, by small bands of Sheepeater Indians, probably not exceeding in number one hundred and fifty souls. They dwelt in the neighborhood of the Washburn and Absaroka Ranges, and among the mountains around the sources of the Snake. They were not familiar with the geyser regions.
(2.) Wandering bands from other tribes occasionally visited this country, but generally along the line of the Yellowstone River or the Great Bannock Trail. Their knowledge of