Christianity Unveiled. baron d' Paul Henri Thiry Holbach
to which he pretended the Most High attached his favours. He was particularly careful to inspire them with the most envenomed hatred against the gods of other nations, and the most refined cruelty to those who adored them. By means of carnage and severity, he rendered them a nation of slaves, obsequious to his will, ready to second his passions, and sacrifice themselves to gratify his ambitious views. In one word, he made the Hebrews monsters of phrenzy and ferocity. After having thus animated them with the spirit of destruction, he shewed them the lands and possessions of their neighbours, as an inheritance assigned them by God himself.
Proud of the protection of Jehovah, the Hebrews marched forth to victory. Heaven authorised in them knavery and cruelty. Religion, united to avidity, rendered them deaf to the cries of nature; and, under the conduct of inhuman chiefs, they destroyed the Canaanitish nations with a barbarity, at which every man must revolt, whose reason is not wholly annihilated by superstition. Their fury destroyed every thing, even infants at the breast, in those cities whither these monsters carried their victorious arms. By the commands of their God, or his prophets, good faith was violated, justice outraged, and cruelty exercised.
This nation of robbers, usurpers, and murderers, at length established themselves in a country, not indeed very fertile, but which they found delicious in comparison with the desert in which they had so long wandered. Here, under the authority of the visible priests of their hidden God, they founded a state, detestable to its neighbours, and at all times the object of their contempt or their hatred. The priesthood, under the title of a theocracy, for a long time governed this blind and ferocious people. They were persuaded that in obeying their priests they obeyed God himself.
Notwithstanding their superstition, the Hebrews at length, forced by circumstances, or perhaps weary of the yoke of priesthood, determined to have a king, according to the example of other nations. But in the choice of their monarch they thought themselves obliged to have recourse to a prophet. Thus began the monarchy of the Hebrews. Their princes, however, were always crossed in their enterprises by inspired priests and ambitious prophets, who continually laid obstacles in the way of every sovereign whom they did not find sufficiently submissive to their own wills. The history of the Jews at all times shews us nothing but kings blindly obedient to the priesthood, or at war with it, and perishing under its blows.
The ferocious and ridiculous superstitions of the Jews rendered them at once the natural enemies of mankind, and the object of their contempt. They were always treated with great severity by those who made inroads upon their territory. Successively enslaved by the Egyptians, the Babylonians, and the Grecians, they experienced from their masters the bitterest treatment, which was indeed but too well deserved. Often disobedient to their God, whose own cruelty, as well as the tyranny of his priests frequently disgusted them, they were never faithful to their princes. In vain were they crushed beneath sceptres of iron; it was impossible to render them loyal subjects. The Jews were always the dupes of their prophets, and in their greatest distresses their obstinate fanaticism, ridiculous hopes, and indefatigable credulity, supported them against the blows of fortune. At last, conquered with the rest of the earth, Judah submitted to the Roman yoke.
Despised by their new masters, the Jews were treated hardly, and with great haughtiness; for their laws, as well as their conduct, had inspired the hearts of their conquerors with the liveliest detestation. Soured by misfortune, they became more blind, fanatic, and seditious. Exalted by the pretended promises of their God; full of confidence in oracles, which have always announced to them a felicity which they have never tasted; encouraged by enthusiasts, or by impostors, who successively profit by their credulity; the Jews have, to this day, expected the coming of a Messiah, a monarch, a deliverer, who shall free them from the yokes beneath which they groan, and cause their nation to reign over all other nations in the universe.
CHAP. III.—SKETCH OF THE HISTORY OF THE CHRISTIAN RELIGION.
In the midst of this nation, thus disposed to feed on hope and chimera, a new prophet arose, whose sectaries in process of time have changed the face of the earth. A poor Jew, who pretended to be descended from the royal house of David,1 after being long unknown in his own country, emerges from obscurity, and goes forth to make proselytes. He succeeded amongst some of the most ignorant part of the populace. To them he preached his doctrines, and taught them that he was the Son of God, the deliverer of his oppressed nation, and the Messiah announced by the prophets. His disciples, being either impostors, or themselves deceived, rendered a clamorous testimony of his power, and declared that his mission had been proved by miracles without number. The only prodigy which he was incapable of effecting, was that of convincing the Jews, who, far from being touched with his beneficent and marvellous works, caused him to suffer an ignominious death. Thus the Son of God died in the sight of all Jerusalem; but his followers declare that he was secretly resuscitated three days after his death. Visible to them alone, and invisible to the nation which he came to enlighten and convert to his doctrine, Jesus, after his resurrection, say they, conversed some time with his disciples, and then ascended into heaven, where, having again become equal to God the father, he shares with him the adorations and homages of the sectaries of his law. These sectaries, by accumulating superstitions, inventing impostures, and fabricating dogmas and mysteries, have, by little and little, heaped up a distorted and unconnected system of religion which is called Christianity, after the name of Christ its founder.
1 The Jews say that Jesus was the son of one Pandira, or
Panther, who had seduced his mother Mary, a milliner, the
wife of Jochanan. According to others, Pandira, by some
artifice, enjoyed her several times, while she thought him
her husband; after which, she becoming pregnant, her
husband, suspicious of her fidelity, retired into Babylon.
Some say that Jesus was taught magic in Egypt, from whence
he went and exercised his art in Galilee, where he was put
to death.—Vide Peiffer, Theol. Jud. and Mahom. &c.
Principia. Lypsiae, 1687.
The different nations, to which the Jews were successively subjected, had infected them with a multitude of Pagan dogmas. Thus the Jewish religion, Egyptian in its origin, adopted many of the rites and opinions of the people, with whom the Jews conversed. We need not then be surprised, if we see the Jews, and the Christians their successors, filled with notions borrowed of the Phenicians, the Magi or Persians, the Greeks, and the Romans. The errors of mankind respecting religion have a general resemblance; they appear to differ only by their combinations. The commerce of the Jews and Christians with the Grecians made them acquainted with the philosophy of Plato, so analogous to the romantic spirit of the orientals, and so conformable to the genius of a religion which boasts in being inaccessible to reason.1 Paul, the most ambitious and enthusiastic of the apostles, carried his doctrines, seasoned with the sublime and marvellous, among the people of Greece and Asia, and even the inhabitants of Rome. He gained proselytes, as every man who addresses himself to the imagination of ignorant people may do; and he may be justly styled the principal founder of a religion, which, without him, could never have spread far; for the rest of its followers were ignorant men, from whom he soon separated himself to become the leader of his own sect.2
1 Origen says, that Celsus reproached Christ with having
borrowed many of his maxims from Plato. See Origen contra
Cel. chap. i. 6. Augustin confesses, that he found the
beginning of the Gospel of John, in Plato. See S. Aug. Conf.
I. vii. ch. 9, 10, 11. The notion of the word is evidently
taken from Plato; the church has since found means of
transplanting a great part of Plato, as we shall hereafter
prove.
2 The Ebionites, or first Christians, looked upon St. Paul
as an apostate and