The Collected Novels of Algernon Blackwood (11 Titles in One Edition). Algernon Blackwood
my companion's personality that turned all this paraphernalia of the busy, modern existence into the counters in some grotesque and rather sordid game. Tomorrow, of course, it would all turn real and earnest again, O'Malley's story a mere poetic fancy. But for the moment I lived it with him, and found it magnificent.
And the talk we had that evening when the stew-pot was empty and we were smoking on the narrow-ledged roof of the prison-house—for he always begged for open air, and with cushions we often sat beneath the stars and against the grimy chimney-pots—that talk I shall never forget. Life became constructed all anew. The power of the greatest fairy tale this world can ever know lay about me, raised to its highest expression. I caught at least some touch of reality—of awful reality—in the idea that this splendid globe whereon we perched like insects peeping timidly from tiny cells, might be the body of a glorious Being—the mighty frame to which some immense Collective Consciousness, vaster than that of men, and wholly different in kind, might be attached.
In the story, as I found it later in the dusty little Paddington room, O'Malley reported, somewhat heavily, it seemed to me, the excerpts chosen by Dr. Stahl. As an imaginative essay, they were interesting, of course, and vitally suggestive, but in a tale of adventure such as this they overweight the barque of fancy. Yet, in order to appreciate what followed, it seems necessary for the mind to steep itself in something of his ideas. The reader who dreads to think, and likes his imagination to soar unsupported, may perhaps dispense with the balance of this section; but to be faithful to the scaffolding whereon this Irishman built his amazing dream, I must attempt as best I can some précis of that conversation.
XVI
"Every fragment of visible Nature might, as far as is known, serve as part in some organism unlike our bodies…. As to that which can, and that which cannot, play the part of an organism, we know very little. A sameness greater or less with our own bodies is the basis from which we conclude to other bodies and souls…. A certain likeness of outward form, and again some amount of similarity in action, are what we stand on when we argue to psychical life. But our failure, on the other side, to discover these symptoms is no sufficient warrant for positive denial. It is natural in this connection to refer to Fechner's vigorous advocacy."
—F.H. BRADLEY, Appearance and Reality
It was with an innate resistance—at least a stubborn prejudice—that I heard him begin. The earth, of course, was but a bubble of dried fire, a huge round clod, dead as mutton. How could it be, in any permissible sense of the word—alive?
Then, gradually, as he talked there among the chimney-pots of old smoky London, there stole over me this new and disquieting sense of reality—a strange, vast splendor, too mighty to lie in the mind with comfort. Laughter fled away, ashamed. A new beauty, as of some amazing dawn, flashed and broke upon the world. The autumn sky overhead, thick-sown with its myriad stars, came down close, sifting gold and fire about my life's dull ways. That desk in the Insurance Office of Cornhill gleamed beyond as an altar or a possible throne.
The glory of Fechner's immense speculation flamed about us both, majestic yet divinely simple. Only a dim suggestion of it, of course, lay caught in the words the Irishman used—words, as I found later, that were a mixture of Professor James and Dr. Stahl, flavored strongly with Terence O'Malley—but a suggestion potent enough to have haunted me ever since and to have instilled meanings of stupendous divinity into all the commonest things of daily existence. Mountains, seas, wide landscapes, forests,—all I see now with emotions of wonder, delight, and awe unknown to me before. Flowers, rain, wind, even a London fog, have come to hold new meanings.
I never realized before that the mere size of our old planet could have hindered the perception of so fair a vision, or her mere quantitative bulk have killed automatically in the mind the possible idea of her being in some sense living. A microbe, endowed with our powers of consciousness, might similarly deny life to the body of the elephant on which it rode; or some wee arguing atom, endowed with mind and senses, persuade itself that the monster upon whose flesh it dwelt were similarly a "heavenly body" of dead, inert matter; the bulk of the "world" that carried them obstructing their perception of its Life.
And Fechner, as it seems, was no mere dreamer, playing with a huge poetical conception. Professor of Physics in Leipsic University, he found time amid voluminous labors in chemistry to study electrical science with the result that his measurements in galvanism are classic to this day. His philosophical work was more than considerable. "A book on the atomic theory, classic also; four elaborate mathematical and experimental volumes on what he called psychophysics (many persons consider Fechner to have practically founded scientific psychology in the first of these books); a volume on organic evolution, and two works on experimental æsthetics, in which again Fechner is thought by some judges to have laid the foundations of a new science," are among his other performances…. "All Leipsic mourned him when he died, for he was the pattern of the ideal German scholar, as daringly original in his thought as he was homely in his life, a modest, genial, laborious slave to truth and learning…. His mind was indeed one of those multitudinously organized crossroads of truth which are occupied only at rare intervals by children of men, and from which nothing is either too far or too near to be seen in due perspective. Patientest observation, exactest mathematics, shrewdest discrimination, humanest feeling, flourished in him on the largest scale, with no apparent detriment to one another. He was in fact a philosopher in the 'great' sense."
"Yes," said O'Malley softly in my ear as we leaned against the chimneys and watched the tobacco curl up to the stars, "and it was this man's imagination that had evidently caught old Stahl and bowled him over. I never fathomed the doctor quite. His critical and imaginative apparatus got a bit mixed up, I suspect, for one moment he cursed me for asking 'suspicious questions,' and the next sneered sarcastically at me for boiling over with a sudden inspirational fancy of my own. He never gave himself away completely, and left me to guess that he made that Hospital place too hot to hold him. He was a wonderful bird. But every time I aimed at him I shot wide and hit a cloud. Meantime he peppered me all over—one minute urging me into closer intimacy with my Russian—his cosmic being, his Urmensch type—so that he might study my destruction, and half an hour later doing his utmost apparently to protect me from him and keep me sane and balanced." His laugh rang out over the roofs.
"The net result," he added, his face tilted toward the stars as though he said it to the open sky rather than to me, "was that he pushed me forwards into the greatest adventure life has ever brought to me. I believe, I verily believe that sometimes, there were moments of unconsciousness—semi-consciousness perhaps—when I really did leave my body—caught away as Moses, or was it Job or Paul?—into a Third Heaven, where I touched a bit of Reality that fairly made me reel with happiness and wonder."
"Well, but Fechner—and his great idea?" I brought him back.
He tossed his cigarette down into the back-garden that fringed the
Park, leaning over to watch its zigzag flight of flame.
"Is simply this," he replied, "—'that not alone the earth but the whole Universe in its different spans and wave-lengths, is everywhere alive and conscious.' He regards the spiritual as the rule in Nature, not the exception. The professorial philosophers have no vision. Fechner towers above them as a man of vision. He dared to imagine. He made discoveries—whew!!" he whistled, "and such discoveries!"
"To which the scholars and professors of today," I suggested, "would think reply not even called for?"
"Ah," he laughed, "the solemn-faced Intellectuals with their narrow outlook, their atrophied vision, and their long words! Perhaps! But in Fechner's universe there is room for every grade of spiritual being between man and God. The vaster orders of mind go with the vaster orders of body. He believes passionately in the Earth Soul, he treats her as our special guardian angel; we can pray to the Earth as men pray to their saints. The Earth has a Collective Consciousness. We rise upon the Earth as wavelets rise upon the ocean. We grow out of her soil as leaves grow from a tree. Sometimes we find our bigger