The Complete Travel Books of W.D. Howells (Illustrated Edition). William Dean Howells
by no disgrace in Italy, and it therefore comes that no mendicant is without a proper degree of the self-respect common to all classes. Indeed, the habit of taking gifts of money is so general and shameless that the street beggars must be diffident souls indeed if they hesitated to ask for it. A perfectly well-dressed and well-mannered man will take ten soldi from you for a trifling service, and not consider himself in the least abased. The detestable custom of largess, instead of wages, still obtains in so great degree in Venice that a physician, when asked for his account, replies: “What you please to give.” Knowing these customs, I hope I have never acted discourteously to the street beggars of Venice even when I gave them nothing, and I know that only one of them ever so far forgot himself as to curse me for not giving. Him, however, I think to have been out of his right mind at the time.
There were two mad beggars in the parish of San Stefano, whom I should be sorry to leave unmentioned here. One, who presided chiefly over the Campo San Stefano, professed to be also a facchino, but I never saw him employed, except in addressing select circles of idlers whom a brawling noise always draws together in Venice. He had been a soldier, and he sometimes put himself at the head of a file of Croats passing through the campo, and gave them the word of command, to the great amusement of those swarthy barbarians. He was a good deal in drink, and when in this state was proud to go before any ladies who might be passing, and clear away the boys and idlers, to make room for them. When not occupied in any of these ways, he commonly slept in the arcades of the old convent.
But the mad beggar of Campo Sant’ Angelo seemed to have a finer sense of what became him as a madman and a beggar, and never made himself obnoxious by his noise. He was, in fact, very fat and amiable, and in the summer lay asleep, for the most part, at a certain street corner which belonged to him. When awake he was a man of extremely complaisant presence, and suffered no lady to go by without a compliment to her complexion, her blond hair, or her beautiful eyes, whichever it might be. He got money for these attentions, and people paid him for any sort of witticism. One day he said to the richest young dandy of the city,—“Pah! you stomach me with your perfumes and fine airs;” for which he received half a florin. His remarks to gentlemen had usually this sarcastic flavor. I am sorry to say that so excellent a madman was often drunk and unable to fulfill his duties to society.
There are, of course, laws against mendicancy in Venice, and they are, of course, never enforced. Beggars abound everywhere, and nobody molests them. There was long a troop of weird sisters in Campo San Stefano, who picked up a livelihood from the foreigners passing to and from the Academy of Fine Arts. They addressed people with the title of Count, and no doubt gained something by this sort of heraldry, though there are counts in Venice almost as poor as themselves, and titles are not distinctions. The Venetian seldom gives to beggars; he says deliberately, ”No go“ (I have nothing), or ”Quando ritornerò“ (when I return), and never comes back that way. I noticed that professional hunger and cold took this sort of denial very patiently, as they did every other; but I confess I had never the heart to practice it. In my walks to the Public Gardens there was a venerable old man, with the beard and bearing of a patriarch, whom I encountered on the last bridge of the Riva, and who there asked alms of me. When I gave him a soldo, he returned me a blessing which I would be ashamed to take in the United States for half a dollar; and when the soldo was in some inaccessible pocket, and I begged him to await my coming back, he said sweetly,—“Very well, Signor, I will be here.” And I must say, to his credit, that he never broke his promise, nor suffered me, for shame’s sake, to break mine. He was quite a treasure to me in this respect, and assisted me to form habits of punctuality.
That exuberance of manner which one notes, the first thing, in his intercourse with Venetians, characterizes all classes, but is most excessive and relishing in the poor. There is a vast deal of ceremony with every order, and one hardly knows what to do with the numbers of compliments it is necessary to respond to. A Venetian does not come to see you, he comes to revere you; he not only asks if you be well when he meets you, but he bids you remain well at parting, and desires you to salute for him all common friends; he reverences you at leave-taking; he will sometimes consent to incommode you with a visit; he will relieve you of the disturbance when he rises to go. All spontaneous wishes which must, with us, take original forms, for lack of the complimentary phrase, are formally expressed by him,—good appetite to you, when you go to dinner much enjoyment, when you go to the theatre; a pleasant walk, if you meet in promenade. He is your servant at meeting and parting; he begs to be commanded when he has misunderstood you. But courtesy takes its highest flights, as I hinted, from the poorest company. Acquaintances of this sort, when not on the Ciò ciappa footing, or that of the familiar thee and thou, always address each other in Lei (lordship), or Elo, as the Venetians have it; and their compliment-making at encounter and separation is endless: I salute you! Remain well! Master! Mistress! (Paron! parona!) being repeated as long as the polite persons are within hearing.
One day, as we passed through the crowded Merceria, an old Venetian friend of mine, who trod upon the dress of a young person before us, called out, ”Scusate, bella giovane!” (Pardon, beautiful girl!) She was not so fair nor so young as I have seen women; but she half turned her face with a forgiving smile, and seemed pleased with the accident that had won her the amiable apology. The waiter of the caffè frequented by the people, says to the ladies for whom he places seats,—“Take this place, beautiful blonde;” or, “Sit here, lovely brunette,” as it happens.
A Venetian who enters or leaves any place of public resort touches his hat to the company, and one day at the restaurant some ladies, who had been dining there, said ”Complimenti!“ on going out, with a grace that went near to make the beefsteak tender. It is this uncostly gentleness of bearing which gives a winning impression of the whole people, whatever selfishness or real discourtesy lie beneath it. At home it sometimes seems that we are in such haste to live and be done with it, we have no time to be polite. Or is popular politeness merely a vice of servile peoples? And is it altogether better to be rude? I wish it were not. If you are lost in his city (and you are pretty sure to be lost there, continually), a Venetian will go with you wherever you wish. And he will do this amiable little service out of what one may say old civilization has established in place of goodness of heart, but which is perhaps not so different from it.
You hear people in the streets bless each other in the most dramatic fashion. I once caught these parting words between an old man and a young girl;
Giovanetta. Revered sir! (Patron riverito!)
Vecchio. (With that peculiar backward wave and beneficent wag of the hand, only possible to Italians.) Blessed child! (Benedetta!)
It was in a crowd, but no one turned round at the utterance of terms which Anglo-Saxons would scarcely use in their most emotional moments. The old gentleman who sells boxes for the theatre in the Old Procuratie always gave me his benediction when I took a box.
There is equal exuberance of invective, and I have heard many fine maledictions on the Venetian streets, but I recollect none more elaborate than that of a gondolier who, after listening peacefully to a quarrel between two other boatmen, suddenly took part against one of them, and saluted him with,—“Ah! baptized son of a dog! And if I had been present at thy baptism, I would have dashed thy brains out against the baptismal font!”
All the theatrical forms of passion were visible in a scene I witnessed in a little street near San Samuele, where I found the neighborhood assembled at doors and windows in honor of a wordy battle between two poor women. One of these had been forced in-doors by her prudent husband, and the other upbraided her across the marital barrier. The assailant was washing, and twenty times she left her tub to revile the besieged, who thrust her long arms out over those of her husband, and turned each reproach back upon her who uttered it, thus:—
Assailant. Beast!
Besieged. Thou!
A. Fool!
B. Thou!
A. Liar!
B. Thou!
E via in seguito! At last the assailant, beating her breast with both hands, and tempestuously swaying her person back and forth, wreaked her