Democracy and Education & Experience and Education. Джон Дьюи
acquisition of mechanical skills which leads students to attend to the relation of means and ends, and then to consideration of the way things interact with one another to produce definite effects. It is the same in principle as the ground for laboratories in scientific research.
Unless the problem of intellectual organization can be worked out on the ground of experience, reaction is sure to occur toward externally imposed methods of organization. There pre signs of this reaction already in evidence. We are told that our schools, old and new, are failing in the main task. They do not develop, it is said, the capacity for critical discrimination and the ability to reason. The ability to think is smothered, we are told, by accumulation of miscellaneous ill-digested information, and by the attempt to acquire forms of skill which will be immediately useful in the business and commercial world. We are told that these evils spring from the influence of science and from the magnification of present requirements at the expense of the tested cultural heritage from the past. It is argued that science and its method must be subordinated; that we must return to the logic of ultimate first principles expressed in the logic of Aristotle and St. Thomas, in order that the young may have sure anchorage in their intellectual and moral life, and not be at the mercy of every passing breeze that blows.
If the method of science had ever been consistently and continuously applied throughout the day-by-day work of the school in all subjects, I should be more impressed by this emotional appeal than I am. I see at bottom but two alternatives between which education must choose if it is not to drift aimlessly. One of them is expressed by the attempt to induce educators to return to the intellectual methods and ideals that arose centuries before scientific method was developed. The appeal may be temporarily successful in a period when general insecurity, emotional and intellectual as well as economic, is rife. For under these conditions the desire to lean on fixed authority is active. Nevertheless, it is so out of touch with all the conditions of modern life that I believe it is folly to seek salvation in this direction. The other alternative is systematic utilization of scientific method as the pattern and ideal of intelligent exploration and exploitation of the potentialities inherent in experience.
The problem involved comes home with peculiar force to progressive schools. Failure to give constant attention to development of the intellectual content of experiences and to obtain ever-increasing organization of facts and ideas may in the end merely strengthen the tendency towards a reactionary return to intellectual and moral authoritarianism. The present is not the time nor place for acquisition upon scientific method. But certain features of it are so closely connected with any educational scheme based upon experience that they should be noted. In the first place, the experimental method of science attaches more importance, not less, to ideas as ideas than do other methods. There is no such thing as experiment in the scientific sense unless action is directed by some lead- idea. The fact that the ideas employed are hypotheses, not final truths, is the reason. Why ideas are more jealously guarded and tested in science than anywhere else. The moment they are taken to be first truths in themselves there ceases to be any reason for scrupulous examination of them. As fixed truths they must he accepted and that is the end of the matter. But as hypotheses, they must be continuously tested and revised, a requirement that demands they be accurately formulated.
In the second place, ideas or hypotheses are tested by the consequences, which they produce when they are acted upon. This fact means that the consequences of action must be carefully and discriminatingly observed Activity that is not checked by observation of what follows from it may be temporarily enjoyed. But intellectually it leads nowhere. It does not provide knowledge about the situations in which action occurs nor does it lead to clarification and expansion of ideas.
In the third place, the method of intelligence manifested in the experimental method demands keeping track of ideas, activities, and observed consequences. Keeping track is a matter of reflective review and summarizing, in which there is both discrimination and record of the significant features of a developing experience. To reflect is to look back over what has been done so as to extract the net meanings, which are the capital stock for intelligent dealing with further experiences. It is the heart of intellectual organization and of the disciplined mind.
I have been forced to speak in general and often abstract language. But what has been said is organically connected with the requirement that experiences in order to be educative must lead out into an expanding world of subject-matter, 1 subject-matter of facts or information and of ideas. This condition is satisfied only as the educator views teaching and learning as a continuous process of reconstruction of experience. This condition in turn can be satisfied only as the educator has a long look ahead, and views every present experience as a moving force in influencing what future experiences will be. I am aware that the emphasis I have placed upon scientific method may be misleading, for it may result only in calling up the special technique of laboratory research as that is conducted by specialists. But the meaning of the emphasis placed upon scientific method has little to do with specialized techniques. It means that scientific method is the only authentic means at our command for getting at the significance of our everyday experiences of the world in which we live. It means that scientific method provides a working pattern of the way in which and the conditions under which experiences are used to lead ever onward and outward. Adaptation of the method to individuals of various degrees of maturity is a problem for the educator, and the constant factors in the problem are the formation of ideas, acting upon ideas, observation of the conditions, which result, and organization of facts and ideas for future use. Neither the ideas, nor the activities, nor the observations, the organization are the same for a person six years old as they are for one twelve or eighteen years old, to say nothing of the adult scientist. But at every level there is an expanding development of experience if experience is educative in effect. Consequently, whatever the level of experience, we have no choice but either to operate in accord with the pattern it provides or else to neglect the place of intelligence in the development and control of a living and moving experience.
Chapter 8
Experience--The Means and Goal of Education
In what I have said I have taken for granted the sound- ness of the principle that education in order to accomplish its ends both for the individual learner and for society must be based upon experience--which is always the actual life-experience of some individual. I have not argued for the acceptance of this principle nor attempted to justify it. Conservatives as well as radicals in education are profoundly discontented with the present educational situation taken as a whole. There is at least this much agreement among intelligent persons of both schools of educational thought. The educational system must move one way or another, either backward to the intellectual and moral standards of a pre-scientific age or forward to ever greater utilization of scientific method in the development of the possibilities of growing, expanding experience. I have but endeavored to point out some of the conditions, which must be satisfactorily fulfilled if education takes the latter course.
For I am so confident of the potentialities of education when it is treated as intelligently directed development of the possibilities inherent in ordinary experience that I do not feel it necessary to criticize here the other route nor to advance arguments in favor of taking the route of experience. The only ground for anticipating failure in taking this path resides to my mind in the danger that experience and the experimental method will not be adequately conceived. There is no discipline in the world so severe as the discipline of experience subjected to the tests of intelligent development and direction. Hence the only ground I can see for even a temporary reaction against the standards, aims, and methods of the newer education is the failure of educators who professedly adopt them to be faithful to them in practice. As I have emphasized more than once, the road of the new education is not an easier one to follow than the old road but n more strenuous and difficult one. It will remain so until it has attained its majority and that attainment will require many years of serious co-operative work on the part of its adherents. The greatest danger that attends its future is, I believe, the idea that it is an easy way to follow, so easy that its course may be improvised, if not in an impromptu fashion, at least almost from day to day or from week to week. It is for this reason