Marion Harland's Autobiography. Marion Harland
pray until I was over fourteen years of age. There were a dozen girls in the class, which met in a one-roomed building in a lot adjoining her garden. We had no public schools at that date in Virginia. We were all paid pupils, and carefully selected from families in our own class. Those from Presbyterian families outnumbered the rest, but no objection was made by our parents to the “methods” of the Wesleyan relict. The tenets of the two churches were the same in the main. Discrepancies in the matter of free agency, predestination, and falling from grace were adjudged of minor importance in the present case. Mrs. Bass was not likely to trench upon them in the tuition of pupils of tender age. I more than suspect that there would have been a strong objection made to intrusting us to a Baptist, who would not lose an opportunity of inculcating the heresy that “baptize” meant, always and everywhere in the Bible, immersion. And every school was opened daily by Bible-reading. To this our black-robed, sweet-faced instructress joined audible petitions, and in our reading and the lessons that followed she let slip no chance of working in moral and religious precepts.
Let one example suffice:
One of our recitations was spelling, with the definitions, from Walker’s Dictionary. Betty Mosby, a pretty girl with a worldly father and a compliant mother, had learned to dance, and had actually attended a kind of “Hunt Ball,” given in the vicinity by her father’s sister. She had descanted volubly upon the festivities to us in “play-times,” describing her dress and the number of dances in which she figured with “grown-up gentlemen,” and the hearts of her listeners burned within us as we listened and longed.
On this day the word “heaven” fell to me to spell and define. This done, the “improvement” came in Mrs. Bass’s best class-meeting tone:
“Heaven! I hope and pray you may get there, Virginia! You ought not to fail of the abundant entrance, for your parents are devout Christians and set you a good example, but from him to whom much is given shall much be required. Next! ‘Heavenly!’ ”
Near the foot of the column stood “Hell.”
Anne Carus rendered it with modest confidence, spelling and defining in a subdued tone befitting the direful monosyllable. That she was a minister’s daughter was felt by us all to lend her a purchase in handling the theme. Mrs. Bass was not to be cheated of her “application”:
“Hell!” she iterated in accents that conveyed the idea of recoiling from an abyss. “Ah-h-h! I wonder which of my little scholars will lie down in everlasting burnings?”
“Mercy! I hope I won’t!” cried Betty Mosby, with a shiver of well-acted terror.
She was a born sensationalist, and quick to voice sensation.
The teacher’s groan was that of the trained exhorter:
“I can’t answer for that, Betty, if you will dance and go to balls!”
That was her “Firstly.” There were at least six heads and two applications in the lecture “in season” trailing at its heels.
We took it all as a matter of course. Each teacher had ways of his, and her own. Those of our relict were innocent, and our parents did not intermeddle. We were very happy under her tutelage. On Saturdays she had a class in “theorem painting.” That was what she called it, and we thought it a high-sounding title. Decorators know it as one style of frescoing. Pinks, roses, dahlias, tulips, and other flowers with well-defined petals, also birds and butterflies, were cut out of oiled paper. Through the openings left by removing the outlined pattern, paint was rubbed upon card-board laid underneath the oiled paper. I have somewhere still a brick-red pink thus transferred to bristol-board—a fearful production. I knew no better than to accept it thankfully when Mrs. Bass had written on the back, “To my dear pupil, M. V. H., from her affectionate Teacher,” and gave it to me with a kiss on the last day of the term.
She gave up the school and left the county at the close of that term, going to live with a brother in another part of the State. I heard, several years later, that she had “professed sanctification” at a Lynchburg camp-meeting. Nowadays, they would say she “had entered upon the Higher Life.”
She must have found, long ago, the abundant entrance into that Highest Life where creeds and threatenings are abolished. Her benign administration was to me a summer calm that held no presage of the morrow’s storm.
VII
MY FIRST TUTOR—THE REIGN OF TERROR
Late in the October vacation the tranquil routine of our household was stirred by news of import to us children. We were to have a tutor of our own, and a school-room under our roof in true Old Virginia style—a fashion transplanted from the mother-country, eight generations before.
Our father “did not believe in boarding-schools,” holding that parents shirked a sacred duty in putting the moral and mental training of their offspring into the hands of hirelings, and sending them away from home at the formative age, just when girls and boys are most in need of the mother’s love and watchful care of their health and principles. Yet he fully appreciated the deficiencies of the small private schools we had attended, and would not hearken for a moment to the suggestion that we should be entered as day-scholars in the “Old-Field School,” which prefigured the Co-educational Institute of to-day. “Nice” girls and well-born boys attended a school of this kind, and lads were prepared for college there. The master was himself a college graduate. And the school was within easy distance of Scottville.
“Too much of an omnium gatherum to suit my taste!” I had overheard my father say to a friend who urged the advantages of this place, adding that B. L. was “a good teacher and fair classical scholar.” “He may be proficient in the classics, but he spells the name of one dead language, ‘Latten.’ I saw it in his own handwriting. I doubt not that he can parse in that tongue. I believe him capable of talking of the ‘three R’s.’ My children may never become accomplished, but they shall be able to write and speak—and spell—their mother-tongue correctly!”
Besides Mea and myself there were to be in the home-class ten other pupils, the daughters of personal friends of like mind with the independent thinker, and my brother Herbert, lately inducted into the integuments distinctive of his sex, was to have his trial taste of schooling. Our mother had taught us all to read and to write before committing our scholastic education to other hands. I fancy we may attribute to her training in the rudiments of learning the gratifying circumstance that one and all of her children have spelled—as did both parents—with absolute correctness.
The big dining-room in the left wing of the rambling house to which we had removed from Bellevue when the owner desired to take possession of it, was to be divided by a partition into school-room and hall; a room opening from the former would be the tutor’s chamber, and an apartment in another wing was to be the dining-room. Among other charming changes in house and family, Dorinda Moody, a ward of my father’s of whom I was particularly fond, was to live with us and attend “our school.”
I trod upon air all day long, and dismissed the fairy and wonder tales, with which I was wont to dream myself to sleep nightly, for visions of the real and present. “Our Tutor”—a title I rolled as a sweet morsel under my restless tongue—was a divinity student from Union Theological Seminary, in Prince Edward County. The widow of the founder of this school of the prophets, and the former pastor of my parents, lived in the immediate neighborhood of the seminary, and was the intermediary in the transaction. Through her my father was put into communication with the faculty—scholars and gentlemen all of them!!—who agreed in recommending the student whom I have dubbed “Mr. Tayloe” in my Old-Field School-Girl. (The significance of the twin exclamation-points will be manifest in the next few pages.)
The sun had shivered out of sight below the horizon on a raw November day when I returned home after a tramp over soaked and sere fields, attended by my young maid and her elder sister—“bright” mulattoes—and was