The life of Voltaire. Evelyn Beatrice Hall

The life of Voltaire - Evelyn Beatrice Hall


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that there had been no question of stealing, copying, and sending a canto to anybody in the world.

      Cannot one fancy how that little, sensitive, vif, angry Voltaire was on his knees to his offended guest at once, begging her a thousand pardons, kissing her hands, apologising, furious with Émilie and ashamed of himself? It was already five o’clock in the morning. But Émilie was recalled not the less (Megæra, poor Graffigny named her now). Voltaire argued long with her, in English, to bring her to reason, and was so far successful that the next day she coldly apologised to her guest. She was too much in the wrong to forgive easily or thoroughly. As for Voltaire, he asked pardon again and again with tears in his eyes. He could not do too much to make up for his suspicions and mistake. Émilie was diabolically cold and haughty. The unfortunate visitor was “in hell,” she said. But she had no money and nowhere to go to. There were silent uncomfortable suppers. Voltaire’s “pathetic” excuses and nervous anxiety for her comfort and well-being, when he came to see her in her rooms, did not make her position much easier.

      After waiting three weeks Madame de Graffigny obtained confirmation of her story from Desmarets and Panpan.

      Émilie at last relented so far as to give her guest the very doubtful pleasure of driving her out in that calèche of hers, and talking to her more freely and amicably. But though such wounds as Madame de Graffigny had received may heal, the scars remain for ever.

      On January 12, 1739, the mathematical Maupertuis, Madame du Châtelet’s tutor, came to stay a few days. The unlucky Graffigny suffered a good deal from her eyes about this time, and stayed much in her room. Voltaire himself was in wretched health; so there was no play-acting. Madame de Champbonin left for Paris on a mission of whose nature the Graffigny was ignorant. On January 18th the Marquis du Châtelet went to Seineville bearing with him many letters and messages for dear Panpan. Early in the next month, Desmarets, the lover of Madame de Graffigny, came to stay and Cirey roused itself to another burst of gaiety. It acted “Zaire” and “The Prodigal Son” and a play called “The Spirit of Contradiction.” One rehearsal lasted till three o’clock in the morning. Once the party spent the whole day in Émilie’s room where she was “in bed without being ill.” The next, she was singing to the clavecin, accompanying herself. Another, she sang through a whole opera after supper. She and Desmarets went out riding. In one twenty-four hours the company had rehearsed and played thirty-three acts of tragedies, operas, and comedies. Desmarets read Panpan’s letters to the Graffigny while she was at her toilette, as she had no time herself. Desmarets was “transported, intoxicated”—enjoying himself immensely.

      His mistress may be presumed to have been more unhappy than ever, since the first thing he had done on his arrival at Cirey was to tell her he no longer felt for her the feelings of a lover. He went away.

      About the middle of February, 1739, Madame de Graffigny herself left Cirey, having been there less than three months—not six, as the title-page of her book declares. For the rest of her life Voltaire was one of the most staunch and generous friends she had in the world.

      Nothing in Madame de Graffigny’s “Vie Privée de Voltaire et de Madame du Châtelet” is so interesting as the light she throws on their relationship to each other. The golden chains had begun to eat into the flesh. Voltaire and Madame du Châtelet, like lesser persons, had to pay the inexorable penalty of a breach of moral law. “Wrong committed—suffering insured.” Their punishment was the severest of all—it came, not from outward circumstances, but from themselves. The very relationship which had been a sin and a delight, was now at once sin and torment. The gods are just.

      The visitor was not long in discovering clouds in the blue heavens of Voltaire’s “Cirey-en-félicité.” There was the “eternal cackle” of Émilie’s tongue, and her sublime indifference to trifles like the hours of meals. Did not she love power too? Not only to have power but, womanlike, to show she had it. One day her lover’s coat does not please her. He shall change it! He agrees—for peace, one may suppose, since the coat is good enough and he does not wish to catch cold by putting on another—and his valet is sent for; but cannot be found. Let the matter rest! Not Madame. She persists. They quarrel with a great deal of vivacity, in English. They always quarrel in English. Voltaire goes out of the room in a rage, and sends word to say he has the colic. They are very like two children. Presently they are reconciled—also in English and tenderly. “Mais elle lui rend la vie un peu dure.”

      Another time the quarrel is about a glass of Rhine wine. Rhine wine disagrees with this imprudent Voltaire! The imprudent Voltaire, is, not to put too fine a point upon it, very much out of temper with Émilie’s interference in the matter. And it takes the united and warmest persuasions of Breteuil and Graffigny to make him read “Jeanne” after supper as he has promised.

      At one of the readings of “Mérope,” Madame du Châtelet, with her abominably clever tongue, turns it into ridicule and laughs at it. She knows her vain and sensitive Voltaire’s tender places, it seems, and for the life of her cannot help putting her finger on them just to see if he will wince. He always winces. He will not speak all supper time. After supper it is the nymph’s turn to be cross, and Voltaire shows the visitors his globes while she sits sulking in a chair, pretending to be asleep.

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