History of the Union Jack and Flags of the Empire. Barlow Cumberland
These "surcoats" or "Jacques" came in time to be known as the "Jacks" of the various nationalities they represented, and it was from the raising of one of these upon a lance or staff at the bow of a ship, in order that the nationality of those on board might be made known, that a single flag bearing on it only the cross of St. George, or the cross of St. Andrew, came to be known as a "Jack." From this origin, too, the small flag-pole at the bow of a ship is still called the "Jack-staff," and similarly the short flag-pole at the stern of vessels, upon which the distinguishing Ensign of the nationality of the ship is displayed, is called the "Ensign-staff."
This custom of wearing the national Jack at the bow had not only been early established by usage, but had also been officially recognized. On the great seal of the first Lord Admiral of England, in 1409, under Henry IV., a one-masted galley is shown.[15] At the stern of the ship is the Royal Standard of the King, and at the bow a staff bearing on it the square banner or Jack of St. George, the sign of England.
Another instance of the use of these national Jacks as a sign of national union is to be noted.
During the feudal period of European history, when armed forces were called into the field, each of the nobles and leaders, as in duty bound, furnished to the cause his quota of men equipped with complete armament. These troops bore upon their arms and banners the heraldic device or coat-of-arms of their own liege lord, as a sign of "the company to which they belonged"; and in such way the particular locality from which they came, and the leadership under which they were marshalled could at once be recognized.
The Sovereigns also in their turn displayed the banner of the kingdom over which each reigned, such as the fleur-de-lis for France, the cross of St. George for England, the cross of St. Andrew for Scotland; and this banner of the king formed the ensign under which the combined forces of the royal adherents and their supporters served.
As the forces collected together came to be more the national army of the nation and less the personal adherents of their chief, it was provided in England that the liege lord of each local force should bear on his banner the cross of St. George, as well as his own coat-of-arms, the ordinance being:
"Every Standard, or Guydhome, is to hang in the chiefe the crosse of St. George and to conteyne the crest or supporter and devise of the owner."[16]
An excellent example of this is given in the standard or ensign of the forces of the Earls of Percy in the sixteenth century (Pl. III. , fig. 1). In the chief is the red cross of St. George, as the sign of allegiance to King and nation; in the fly is the crest of the Percys, a blue lion with other insignia, and their motto, "Esperance en Dieu," the signs of their liege lord and local country.
This flag declared its bearers to be the men of the Percy contingent, Englishmen, and soldiers of the King.
7. Colours of the 10th Royal Grenadiers, Canada.
A survival of this ancient custom exists to this day in our British military service, both in the Colonial and Imperial forces. Rifle regiments do not carry "colours," but all infantry regiments are entitled, upon receiving the royal warrant, to carry two flags, which are called "Colours" (7).
The "First," or "King's Colour," is the plain "Union Jack," in sign of allegiance to the Sovereign, and upon this, in the centre, is the number or designation of the regiment, surmounted by a royal crown. The "Second," or "Regimental Colour," has a small Union Jack in the upper corner. The body of the flag is of the local colour of the facings of the regiment. If the facings are blue, as in all "Royal" regiments, the flag is blue; if they are white, then the flag is white, having on it a large St. George's cross in addition to the small Union Jack in the upper corner. On the body of this colour are embroidered the regimental badge, the names of actions in which it has taken part, and any distinctive emblems indicating the special history of the regiment itself, and in territorial regiments the locality from which they are recruited. In this way both the national and local methods of distinction are to-day preserved and displayed in the same way as they were in original times; the Union Jack of the present day having been substituted for the St. George's cross of the first period.
Such, then, was the origin of the name Jack, and it is from the combination of the three national "Jacks" of England, Scotland and Ireland, at successive periods in their history, into one flag, that the well-known "Union Jack" of our British nation has gradually grown into its present form.
CHAPTER IV.
THE ENGLISH JACK.
A.D. 1194–1606.
The original leader and dominant partner in the three kingdoms, which have been the cradle of the British race throughout the world, was England, and it is her flag which forms the groundwork upon which our Union Flag has been built up.
The English Jack (Pl I. , fig. 1) is described in simple language as a white flag having upon it a plain red cross.
8. St. George's Jack.
This is the banner of St. George (8), the patron saint of England, and in heraldic language is described as "Argent, a cross gules" (on silver-white a plain red cross).
The great Christian hero, St. George, is stated by those who have made most intimate search into his legend and history[17] to have been descended from a noble Cappadocian Christian family, and to have been beheaded for his faith on the 23rd April, A.D. 303, during the persecution of the Christians by the Emperor Diocletian. The anniversary of that day is for that reason celebrated as St. George's Day. He was a soldier of highest renown, a knight of purest honour, and many exploits of his heroism and courage are narrated in ancient prose and poetry.
About three miles north along the shore of the Mediterranean, from the city of Beyrut (Beyrout), there was in the time of the Crusaders, and still remains, an ancient grotto cut into the rock, and famous as being the traditional place where the gallant knight St. George,
"Y' cladd in mightie armes and silver shielde, As one for knightly giusts and fierce encounters fitt."[18]
was reputed to have performed one of his most doughty deeds, and had "redeemed the King's daughter out of the fiery jaws of a dreadful dragon.[19]
The memory of St. George has always been greatly revered in the East, particularly by the Christian Greek Church, by which he was acclaimed as the "Victorious One," the "Champion Knight of Christendom," and early accepted as the protector saint of soldiers and sailors. One of the first churches erected by Constantine the Great, about A.D. 313, and many other Eastern churches, were dedicated to him.
It is to be noted, however, that St. George has never been canonized by the Roman Church, nor his name placed in her calendar of sacred saints. His name, like those of St. Christopher, St. Sebastian and St. Nicholas, was only included in a list issued in A.D. 494, by Pope Gelasius, as being among those "whose names are justly reverenced among men, but whose actions are known only to God.[20]
The form of his cross is that known as the Greek Cross, the four arms being at right angles to each other, and in this form is displayed in the upper corner of the national Greek ensign, in this case as a white cross on a blue ground. (Pl II., fig. 3.)
This Greek religious connection has also caused the adoption of the cross of St. George in the insignia of other nations. The Czar of Russia is not only the "Autocrat of the People of the Empire of all the Russias," but he is also the "Supreme