Canadian Wilds. Martin Hunter
was teeming with moose. They were killed in the most wanton manner by Algonquin Indians and the lumbermen, in many instances only the hide being taken, and the meat left. Our own Indians, who lived year in and year out in the country, never wasted a particle of meat. If they killed more than the family could consume during the winter months, before the warm days of April set in, it was carefully collected, cut in strips and smoke dried for summer use. While attending to the curing of the meat, the thrifty squaw dressed the hides. These were cut up and made into moccasins and traded at our store during their stay about the post in summer. An ordinary sized hide would cut up into about twenty-two pairs of shoes (without tops) and commanded $1.50 per pair, we selling them for the same price in cash to lumber concerns, making our profit on the goods bartered.
The young Indian the year prior to getting married always exerted himself to show how many moose he could kill. This was their boast and pride to show they were good providers of food. The Indian nature to kill would manifest itself at this time, and the numbers killed by some of the young slips is hardly to be credited. Older men with families never killed for the sake of killing.
I knew a young Indian personally whose mother had been left a widow with a large family. He was the eldest of the children, and that summer began to strut about the post in fine clothes and mix with the men of the tribe. This is one of the traits that shows itself before matrimony is contemplated. The killing of many moose was sure to follow these signs. That young boy actually killed to his own gun ninety moose. Averaging the butchered meat of each moose at the low estimate of 600 pounds, we have a gross weight of 54,000 pounds of good, wholesome food.
This section of country was in those days, I venture to say, the richest in game on the continent of America. Every little creek or lake had its beaver lodge, and even on the main routes of travel one would see beaver swimming two or three times in the course of a day's paddle.
At the posts we lived on fish, game and potatoes. Our allowance of flour was only 100 pounds for each man for the twelve months, and we used to spin this out by eating only a pancake or so on Sundays and a pudding on Christmas.
The choice bits of the moose—the tongue and muzzle—the Indians brought us in quantities, the trade price of each being half a "made beaver," equal to a supposed sum of fifty cents. This was paid in goods, and would be further reduced by 100 per cent, our advance for transport and profit.
One cannot but look back with regret to those days and think such slaughter was murder.
CHAPTER VI.
FORTS AND POSTS.
The Hudson's Bay Company's establishments comprised two Factories, several Forts and numerous posts, out-posts and smaller ones called "flying posts." I am writing of the days gone by for now, since the country is opened up, forts, as they were then known, no longer exist. The so-called factories were not places in which fabrics or other goods were manufactured, but more rightly speaking great depots where an entire year's supplies were stored in advance in case of a mishap to either of the ships.
The country was subdivided into the Northern Department and Southern Department. York Factory supplying the requirements of the former and Moose Factory the latter. At these places the summer months was their busy season, for not only did they receive the next year's outfit from the ships, but numerous brigades of boats and canoes were continually loading and departing for the far away inland posts and forts.
With the exception of one or two which were built of stone, the forts and posts were constructed of heavy hewn logs which, being placed flat to flat, were bolted with strong treenails every second or third tier until the desired height of wall was attained. The windows were mere narrow slits in the walls and as few as possible on the ground floor.
All the buildings were made in the same strong way and consisted, in an ordinary fort, of the master's house (or chief officer's dwelling); this was the most pretentious building in the lot, for not only did the factor and his family occupy it but it also lodged the clerks and other petty officials, besides furnishing a spacious mess or dining room and a guard room in which the officers lounged and smoked and the small arms were stacked ready for use.
Within the enclosure were the following other buildings, similar in construction to the great house. A store house in which was kept the bulk of the outfit and the furs gathered. A trade shop in which the Indians bartered their peltries. A men's house or servants' quarters. A work shop in which all necessary repairs were made on guns, harness, etc., and a stable to house the stock at night. They pastured, under guard, outside the walls during the day.
These buildings were generally in the form of a hollow square and the whole surrounded by a picket stockade ten or twelve feet high. This protection was made from trees of about seven inches in diameter, brought to a sharp point at the upper end and planted deep in the ground, touching one another. Here and there, inside, the stockade was reinforced by strong braces, which added to its solidity, should a combined force of men be brought against it.
At each of the four corners of the square a strong block tower was erected with embrasures cut therein for shooting from. In some of the larger forts small cannon were placed that commanded each side of the square and all around the inside of the pickets ran a raised platform on which men standing would be breast high to the top of the protection. This gave them a great advantage in shooting on coming enemies or repelling scalers.
Such places were only in the prairie country where the warlike and turbulent Black Feet, Bloods, Pegans and Sioux roamed. Amongst the bush or fish-eating tribes less severe precaution was required, altho the most of them were enclosed by the picket stockade and supplied liberally with muskets, cutlasses and side arms.
While the Indians were paying their semiannual trading visits the dwellers of the forts were confined pretty well indoors and the stock hobbled close to the stockades, for it was not always safe for a small party to be caught far afield. Great massive, barred gates opened into the fort, in the leaves of one side a wicket placed for the entrance and departure of men afoot, and it was thru this wicket an Indian and his wife were admitted with their furs to trade. When they were finished bartering and departed, two others were allowed in and so it went on.
The trade shop was so constructed that the Indian and his wife did their barter at the end of a long narrow passage, at the end of which a square hole was cut in the logs, behind which the trader stood with an assistant to fetch the goods required by the purchaser. The display of goods on the shelves was invisible to the Indian, but it was not necessary he should see them inasmuch as there being no great variety, everything being staple and the same from year to year, manufactured of the best material expressly for the Company.
The trade shop was always built near the gate and the guard at the wicket, after admitting the would-be purchaser of supplies, locked and barred the gate and conducted them to the entrance of the passageway along which all they had to do was to travel until they reached the trader at the end.
So that the Indian might know the amount of his means of trade the furs were taken in first and valued at a certain well-known currency of that particular part of the country in which he resided, i.e., "Made Beaver" or so many "Martens." In some places he was given the gross amount in certain quills and about the Bay in brass tokens. Of this latter coinage the Company had quarters, halves and whole M. B. (Made Beaver). Once this was mutually adjusted, trade commenced. The Indian would call for a gun and pay so many Made Beaver, a scalp knife, powder, shot and so on, paying for each article as he received it in either quills or tokens.
The outposts or "flying posts" were more in the bush country, where the Indians, as a rule, lived peaceably with one another and the whites. The smaller of these trading places were only kept open during the winter months and were generally built for the accommodation of the Indians and supplied with absolute necessities only. This enabled the hunter to keep closer to his work and not travel long distances, when furs were prime, for some positive requirement, such as the replacing of a broken gun. The keepers of these small posts were in most cases guides or deserving and trustworthy