Fairy Tales from the Arabian Nights. E. Dixon
through this long silence, and speak but one word to me; and after that I care not how soon I die.'
At this discourse the fair slave, who, according to her usual custom, had hearkened to the king with downcast eyes, and had given him cause to believe not only that she was dumb, but that she had never laughed in her life, began to smile a little. The King of Persia perceived it with a surprise that made him break forth into an exclamation of joy; and no longer doubting but that she was going to speak, he waited for that happy moment with an eagerness and attention that cannot easily be expressed.
At last the fair slave, breaking her long-kept silence, thus addressed herself to the king: 'Sire,' said she, 'I have so many things to say to your majesty, that, having once broken silence, I know not where to begin. However, in the first place, I think myself in duty bound to thank you for all the favours and honours you have been pleased to confer upon me, and to implore Heaven to bless and prosper you, to prevent the wicked designs of your enemies, and not to suffer you to die after hearing me speak, but to grant you a long life. Had it never been my fortune to have borne a child, I was resolved (I beg your majesty to pardon the sincerity of my intention) never to have loved you, as well as to have kept an eternal silence; but now I love you as I ought to do.'
The King of Persia, ravished to hear the fair slave speak, embraced her tenderly. 'Shining light of my eyes,' said he, 'it is impossible for me to receive a greater joy than what you have now given me.'
The King of Persia, in the transport of his joy, said no more to the fair slave. He left her, but in such a manner as made her perceive that his intention was speedily to return: and being willing that his joy should be made public, he sent in all haste for the grand vizier. As soon as he came, he ordered him to distribute a thousand pieces of gold among the holy men of his religion, who had made vows of poverty; as also among the hospitals and the poor, by way of returning thanks to Heaven: and his will was obeyed by the direction of that minister.
After the King of Persia had given this order, he returned to the fair slave again. 'Madam,' said he, 'pardon me for leaving you so abruptly, but I hope you will indulge me with some conversation, since I am desirous to know several things of great consequence. Tell me, my dearest soul, what were the powerful reasons that induced you to persist in that obstinate silence for a whole year together, though you saw me, heard me talk to you, and ate and drank with me every day.'
To satisfy the King of Persia's curiosity, 'Think,' replied the queen, 'whether or no to be a slave, far from my own country, without any hopes of ever seeing it again—to have a heart torn with grief at being separated for ever from my mother, my brother, my friends, and my acquaintance—are not these sufficient reasons for my keeping a silence your majesty has thought so strange and unaccountable? The love of our native country is as natural to us as that of our parents; and the loss of liberty is insupportable to every one who is not wholly destitute of common sense, and knows how to set a value on it.'
'Madam,' replied the king, 'I am convinced of the truth of what you say; but till this moment I was of opinion that a person beautiful like yourself, whom her evil destiny had condemned to be a slave, ought to think herself very happy in meeting with a king for her master.'
'Sire,' replied the fair slave, 'whatever the slave is, there is no king on earth who can tyrannise over her will. But when this very slave is in nothing inferior to the king that bought her, your majesty shall then judge yourself of her misery, and her sorrow, and to what desperate attempts the anguish of despair may drive her.'
The King of Persia, in great astonishment, said 'Madam, can it be possible that you are of royal blood? Explain the whole secret to me, I beseech you, and no longer increase my impatience. Let me instantly know who are your parents, your brothers, your sisters, and your relations; but, above all, what your name is.'
'Sire,' said the fair slave, 'my name is Gulnare, Rose of the Sea; and my father, who is now dead, was one of the most potent monarchs of the ocean. When he died, he left his kingdom to a brother of mine, named Saleh, and to the queen, my mother, who is also a princess, the daughter of another powerful monarch of the sea. We enjoyed a profound peace and tranquillity through the whole kingdom, till a neighbouring prince, envious of our happiness, invaded our dominions with a mighty army; and penetrating as far as our capital, made himself master of it; and we had but just time enough to save ourselves in an impenetrable and inaccessible place, with a few trusty officers who did not forsake us in our distress.
'In this retreat my brother contrived all manner of ways to drive the unjust invader from our dominions. One day "Sister," said he, "I may fail in the attempt I intend to make to recover my kingdom; and I shall be less concerned for my own disgrace than for what may possibly happen to you. To prevent it, and to secure you from all accident, I would fain see you married first: but in the miserable condition of our affairs at present, I see no probability of matching you to any of the princes of the sea; and therefore I should be very glad if you would think of marrying some of the princes of the earth I am ready to contribute all that lies in my power towards it; and I am certain there is not one of them, however powerful, but would be proud of sharing his crown with you."
'At this discourse of my brother's, I fell into a violent passion. "Brother," said I, "you know that I am descended, as well as you, by both father's and mother's side, from the kings and queens of the sea, without any mixture of alliance with those of the earth; therefore I do not intend to marry below myself, any more than they did. The condition to which we are reduced shall never oblige me to alter my resolution; and if you perish in the execution of your design, I am prepared to fall with you, rather than to follow the advice I so little expected from you."
'My brother, who was still earnest for the marriage, however improper for me, endeavoured to make me believe that there were kings of the earth who were nowise inferior to those of the sea. This put me into a more violent passion, which occasioned him to say several bitter words that stung me to the quick. He left me as much dissatisfied with myself as he could possibly be with me; and in this peevish mood I gave a spring from the bottom of the sea up to the island of the moon.
'Notwithstanding the violent displeasure that made me cast myself upon that island, I lived content in retirement. But in spite of all my precautions, a person of distinction, attended by his servants, surprised me sleeping, and carried me to his own house, and wished me to marry him. When he saw that fair means would not prevail upon me, he attempted to make use of force; but I soon made him repent of his insolence. So at last he resolved to sell me; which he did to that very merchant who brought me hither and sold me to your majesty. This man was a very prudent, courteous, humane person, and during the whole of the long journey, never gave me the least reason to complain.
'As for your majesty,' continued Queen Gulnare, 'if you had not shown me all the respect you have hitherto paid, and given me such undeniable marks of your affection that I could no longer doubt of it, I hesitate not to tell you plainly that I should not have remained with you. I would have thrown myself into the sea out of this very window, and I would have gone in search of my mother, my brother, and the rest of my relations; and, therefore, I hope you will no longer look upon me as a slave, but as a princess worthy of your alliance.'
After this manner Queen Gulnare discovered herself to the King of Persia, and finished her story. 'My charming, my adorable queen,' cried he, 'what wonders have I heard! I must ask a thousand questions concerning those strange and unheard-of things which you have related to me. I beseech you to tell me more about the kingdom and people of the sea, who are altogether unknown to me. I have heard much talk, indeed, of the inhabitants of the sea, but I always looked upon it as nothing but a tale or fable; but, by what you have told me, I am convinced there is nothing more true; and I have a very good proof of it in your own person, who are one of them, and are pleased to condescend to be my wife; which is an honour no other inhabitant on the earth can boast of besides myself. There is one thing yet which puzzles me; therefore I must beg the favour of you to explain it; that is, I cannot comprehend how it is possible for you to live or move in the water without being drowned. There are very few amongst us who have the art of staying under water; and they would surely perish, if, after a certain time, they did not come up again.'
'Sire,' replied Queen Gulnare, 'I shall with pleasure satisfy the King of Persia. We