Saul of Tarsus: A Tale of the Early Christians. Elizabeth Miller
THE BANKRUPT
Somewhat subdued, the man in scarlet walked through the night in the City of David. After his first sensations he was discomfited.
"Now this is what comes of the irregular barbarity in Judean executions," he ruminated. "In Rome this Nazarene would have been despatched in order and his body borne away to the puticuli and no opportunity given for that painful scene outside. Doubtless I should have convinced the young man and borrowed his gold of him, by this time. Certainly, Fortune is a haughty jade when once offended. But I shall be fortunate again; by all the gods, Jewish or Gentile, I will compel her smiles!
"It would be my luck never to see him again; he will probably linger only to see this dead man buried, and go on to En-Gadi, as he said he would. It would hardly be seemly to approach him about his gold, in his unhappiness, or I would waylay him, yet. A pest on the zealots! Why did they not hold off this stoning for a day?"
Moodily occupied by his thoughts, he passed unconscious of the careless people about him. The huge tower of Antonia set on the brink of Mount Moriah frowned blackly over the street and in its shadow the idle life of the night laughed and reveled and sauntered. The woman of the city was there, the Roman soldier in armor, the alien that bowed to Brahm or Bel, the son of the slow Nile, of the Orontes and of the yellow Tiber. It was not the resort of the lowest classes, but of those that were at variance with the spirit of the city, or the times and their philosophies. Light streamed from open doorways, the wail of lyres and the jingle of castanets resounded within and without. Now and then belated carters, driving slow donkeys, would plod through the revelry—a note of relentless duty which would not be forgotten. Again, humbler folk would retreat into wagon-ways or hug the walls to permit the passage of a Sadducee and his retinue, or a decurion and his squad—rank and power asserting their inexorable prerogative.
Presently there approached the click of hoofs upon flagging. A soldier, passing through a broad shaft of light from a booth, stopped short, drew himself up and swung his short sword at present. Up the street, from lip to lip of every arms-bearing man, ran his abrupt call to attention.
A body of legionaries appeared suddenly in the ray of light—brassy shapes in burnished armor, picked for stature and bearing. Not even the plunge into blackness again broke the precision and confidence of that tread before which the world had fled as did now the mule-riders and the pedestrians of Jerusalem.
After them, the beam of light projected two horsemen into sudden view. There was the rattle and ring of saluting soldiers by the way. The radiance showed up a typical Roman in the armor of a general, but in deference to Israelitish prejudice against images, the eagle was removed from his helmet, the bosses of Titan heads from breastplate and harness. This was Vitellius, Proconsul of Syria and the shrewdest general on Cæsar's list. By his side rode Herrenius Capito, Cæsar's debt-collector, a thin-faced Roman in civilian dress, and with the ashes of age sprinkled on his hair.
The man in scarlet took one glance at the gray old countenance frowning under the sudden light of the lamp and slid into the obscurity of an open alley at hand. He did not emerge till the hoof-beats had died away.
"So thou comest in search of me, sweet Capito," he muttered, "and I am penniless. But it is comforting to know that thou hast no more hope of getting the three hundred thousand drachmæ which I owe to Cæsar, than I have of paying it!"
After a little silence, he said further to himself, with added regret:
"Now, had I that young Essene's gold, Capito would not find me in Jerusalem! O Alexandria! I must reach thee, though I turn dolphin and swim!"
He continued on his way to the north wall, where he found exit presently into Bezetha, the unwalled suburb of Jerusalem. Here the houses were comparatively new, less historic, less pretentious than those in the old city. Here were inns in plenty, relaxed order and a general absence of the racial characteristics and the influence of religion. The middle classes of Jerusalem dwelt here.
It was dark, poorly paved, and the man in scarlet laid his hand on his purse under his tunic and walked with circumspection toward a khan. It was no surprise to him to hear the sounds of struggle and outcry. He stopped to catch the direction of the conflict that he might avoid it. It came out of a street so narrow, in a district so squalid, that happiness seemed to have fled the spot. If ever the wealthy entered the place, it was to seek out human beings hungry enough to sell themselves as slaves.
The commotion centered before a hovel, a tragedy in sounds, ghastly because the night made it unembodied. The man in scarlet located it as out of his path and would have continued but for the insistent screams of a woman in the struggle. Harsh shouts attempted to cry her down, but desperation lent her strength and the suburb shuddered with her mad cries.
The man in scarlet lagged, shook his shoulders as if to throw off the influence of the appeal and finally stopped. At that moment several torches of pitch, lighted at once, threw a smoky light over the scene. The passage was obstructed by a group of men uniformly dressed, and several spectators attracted by the commotion. Assured that this was arrest and not violence, the curiosity of the man in scarlet drew him that way. At a nearer view, he saw that the aggressors were Shoterim or Temple lictors, under command of a Pharisee wearing the habiliments of a rabbi. The man in scarlet identified him as the referee in the center of the ring about the stoning. The sudden lighting of the torches convinced him that the attack had its inception in secret.
In the center of the fight was a middle-aged woman clinging desperately about the bodies of a young man and a young woman. It was the efforts of the Shoterim to tear her away and her resistance that had made the arrest violent.
Shouts and revilings told the man in scarlet the meaning of the disturbance. The ferrets of the High Priest, Jonathan, had discovered a house of Nazarenes and were taking them.
"More ill-timed zeal!" he muttered to himself. "Or let me be exact: more bloody politics!"
He had turned to leave when a figure in white, directed from the city, drove past him and through to the center of the crowd, with the irresistible force of a hurled stone. Spectators fell to the right and left before it and the man in scarlet drawing in a breath of amazement turned to see what the light had to disclose.
It was the young Essene, hardly recognizable for the distortion of deadly hate and passion on his face. There were dark stains on his garments and dust on his black hair. Every drop of blood had left his cheeks, but his eyes blazed with a light that was not good to see.
He went straight at the Pharisee. His grasp fell upon Saul's shoulder, drove in and seized upon its sinews. The startled Tarsian turned and the young Essene with bent head gazed grimly down at him. An interested silence fell over both captor and captive. The blaze in the young man's eyes reddened and flickered.
"I have been seeking thee, Saul of Tarsus," he said in a voice of deadly silkiness. "Thou hast been most zealous for the Law in Stephen's case. Look to it that thou fail not in the Law, for I shall profit by thy precept! And even as Stephen fell, so shalt thou fall; even as Stephen came unto death, so shalt thou come! Mark me, and remember!"
The words were menace made audible; it was more than a threat: it was prophecy and doom.
A tingle of admiration ran over the man in scarlet. He who could leave the bier of a murdered friend to visit vengeance on the head of the murderer was no weakling.
"A Roman, by the gods!" he exclaimed to himself. "A noble adversary! a man, by Bacchus!"
A threatening murmur arose from the spectators. But there was no responsive fury kindled in Saul's eyes. Instead he looked at Marsyas with unutterable sorrow on his face. Presently his shoulders lifted with a sigh.
"The city festereth with Nazarenes as a wound with thorns," he said to himself; aloud he called, "Joel."
The Levite materialized out of obscurity and bowed jerkily.
"Bear witness to this young man's behavior. Lictors, take him. We shall hold him for examination as a Nazarene and an apostate."
Marsyas started and his hand