The Best of the World's Classics (All 10 Volumes). Henry Cabot Lodge
Mitylene was the capital of the island of Lesbos, and an important maritime power in ancient times.
[52] Arrowsmith describes Antioch as, not only the capital of Syria, but at one time of Western Asia. It was for years the third city of the world in beauty, size, and population. It was here that the followers of Christ first received the name of Christians (in A.D. 39), having before been called Nazarenes and Galileans. In a neighboring grove stood a famous temple to Apollo and Diana.
[53] Rhodes is the largest island in the Ægean Sea after Crete and Eubœa. Its capital, having the same name and situated near the northern end of the island, was famous for a bronze statue of the sun called the Colossus, which was one of the "seven wonders of the world."
[54] Pelusium was an ancient city of Egypt, situated in the delta of the Nile, strongly fortified and regarded as the gate to Egypt, on its eastern frontier. It lay in the midst of marshes formed by the overflow of the river, and continued its importance, in a military sense, until the waters of the river found their way into the Damietta branch.
[55] Ptolemy XII, who came to the throne of Egypt co-jointly with his sister Cleopatra in 51 b.c. He expelled Cleopatra in 49, and in 48 Cæsar reinstated her. In the war which ensued, he was defeated and drowned in the Nile.
[56] Gabinius was a Roman tribune who had proposed the statute bearing his name which gave to Pompey command of the Mediterranean coast for the suppression of pirates.
[57] Alexandria was founded in 331 b.c. by Alexander the Great. Its principal street, 2,000 feet wide, was adorned with "some of the most costly edifices and structures of marble which perhaps the world ever saw." Many of these marbles were subsequently taken to Rome and Constantinople. Alexandria for a long period was the center of commerce for all merchandise passing between Europe and the East. As a city of learning, it possest a famous library, which at one period comprized 700,000 volumes.
SALLUST
Born in Italy about 86 b.c.; died about 34; elected tribune in 52; expelled from the Senate by the censors in 50, probably for being an active partizan of Cæsar; accompanied Cæsar on his African campaign in 46; became governor of Numidia, where he is said to have amassed a fortune unjustly; author of histories of the Catiline conspiracy and the war with Jugurtha.[58]
I
THE GENESIS OF CATILINE[59]
Of the city of Rome, as I understand, the founders and earliest inhabitants were the Trojans, who, under the conduct of Æneas, were wandering about as exiles from their country, without any settled abode; and with these were joined the Aborigines, a savage race of men, without laws or government, free, and owning no control. How easily these two tribes, tho of different origin, dissimilar language, and opposite habits of life, formed a union when they met within the same walls is almost incredible. But when their state, from an accession of population and territory and an improved condition of morals, showed itself tolerably flourishing and powerful, envy, as is generally the case in human affairs, was the consequence of its prosperity. The neighboring kings and people, accordingly, began to assail them in war, while a few only of their friends came to their support; for the rest, struck with alarm, shrunk from sharing their dangers. But the Romans, active at home and in the field, prepared with alacrity for their defense. They encouraged one another, and hurried to meet the enemy. They protected, with their arms, their liberty, their country, and their homes. And when they had at length repelled danger by valor, they lent assistance to their allies and supporters, and procured friendships rather by bestowing favors than by receiving them.
They had a government regulated by laws. The denomination of their government was monarchy. Chosen men, whose bodies might be enfeebled by years, but whose minds were vigorous in understanding, formed the council of the state; and these, whether from their age, or from the similarity of their duty, were called Fathers. But afterward, when the monarchical power, which had been originally established for the protection of liberty and for the promotion of the public interest, had degenerated into tyranny and oppression, they changed their plan, and appointed two magistrates, with power only annual; for they conceived that, by this method, the human mind would be least likely to grow overbearing through want of control.
At this period every citizen began to seek distinction, and to display his talents with greater freedom; for, with princes, the meritorious are greater objects of suspicion than the undeserving, and to them the worth of others is a source of alarm. But when liberty was secured, it is almost incredible how much the state strengthened itself in a short space of time, so strong a passion for distinction had pervaded it. Now, for the first time, the youth, as soon as they were able to bear the toils of war, acquired military skill by actual service in the camp, and took pleasure rather in splendid arms and military steeds than in the society of mistresses and convivial indulgence. To such men no toil was unusual, no place was difficult or inaccessible, no armed enemy was formidable; their valor had overcome everything. But among themselves the grand rivalry was for glory; each sought to be first to wound an enemy, to scale a wall, and to be noticed while performing such an exploit. Distinction such as this they regarded as wealth, honor, and true nobility. They were covetous of praise, but liberal of money; they desired competent riches, but boundless glory. I could mention, but that the account would draw me too far from my subject, places in which the Roman people, with a small body of men, routed vast armies of the enemy; and cities which, tho fortified by nature, they carried by assault. …
By these two virtues, intrepidity in war and equity in peace, they maintained themselves and their state; of their exercise of which virtues, I consider these as the greatest proofs: that, in war, punishment was oftener inflicted on those who attacked an enemy contrary to orders, and who, when commanded to retreat, retired too slowly from the contest, than on those who had dared to desert their standards, or, when prest by the enemy, to abandon their posts; and that, in peace, they governed more by conferring benefits than by exciting terror, and, when they received an injury, chose rather to pardon than to revenge it.
But when, by perseverance and integrity, the republic had increased its power; when mighty princes had been vanquished in war; when barbarous tribes and populous states had been reduced to subjection; when Carthage, the rival of Rome's dominion, had been utterly destroyed, and sea and land lay everywhere open to her sway, Fortune then began to exercise her tyranny, and to introduce universal innovation. To those who had easily endured toils, dangers, and doubtful and difficult circumstances, ease and wealth, the objects of desire to others, became a burden and a trouble. At first the love of money, and then that of power, began to prevail, and these became, as it were, the sources of every evil. For avarice subverted honesty, integrity, and other honorable principles, and in their stead, inculcated pride, inhumanity, contempt of religion, and general venality. Ambition prompted many to become deceitful; to keep one thing concealed in the breast, and another ready on the tongue; to estimate friendships and enmities, not by their worth, but according to interest; and to carry rather a specious countenance than an honest heart. These vices at first advanced but slowly, and were sometimes restrained by correction; but afterward, when their infection had spread like a pestilence, the state was entirely changed, and the government, from being the most equitable