Spain. Frederick A. Ober
of Rome, it is said that the Goths held more seriously the tenets of their faith and were of purer morals than those from whom they had received their new religion.
Now, the primitive Christianity which the Goths had received from Ulfilas was silent as to the mysteries and the dogmas which had gathered around the religion of Rome during the centuries which had passed. They still held to the primitive faith taught them by Ulfilas and their Gothic Bible. In a word (without pretending to say which might have been right, or which party wrong), the Goths were Arians in their belief, while the Romans of Spain and their converts were Trinitarians. There were other minor differences between them, but so long as this radical discrepancy existed between the two religions, they were always at odds. This trouble was brought to a head in the time of King Leovigild, who reigned from a.d. 567 to 586, and who was such a rigid Arian that he finally beheaded a beloved son for becoming a convert to and publicly professing a belief in the Roman religion. This son, Hermenigild, had married a French wife who was a Roman Catholic and who had been the means of his conversion, and encouraged him to lead a revolt against his father. He received his reward in the sixteenth century, when he was canonized as a saint.
King Leovigild was succeeded by another son, Recared, who, though he had stood by and seen his brother executed for opinion’s sake, and whom his father thought to be a good Arian, yet became a Catholic soon after his coronation. With the zeal peculiar to all new converts, he insisted that all his subjects should become Catholics also, and rooted out the “Arian heresy” wherever he could find it. Recared was the first Catholic king of Spain, but not the last bigot, for he lighted the fires of religious persecution, which burned so brightly and balefully through many succeeding centuries. Not content with causing all the Goths to renounce their Arianism, he—or the priests, at his suggestion—turned upon the Jews of the kingdom and threatened them with expulsion unless they also recanted.
Thus in the last years of the sixth century the Church acquired a voice in royal affairs, and the Gothic monarchy became elective and dependent very much upon the choice of the bishops.
During the next seventy years twelve kings occupied the throne, each king seated at the pleasure of the bishops, and sometimes unseated—not without violence—at their dictation. Of all the Gothic monarchs who reigned in the capital city of Toledo, perhaps none has been held in more sacred remembrance than King Wamba, who, a simple shepherd, was made a king against his will, and then, after he had acquired a liking for the throne, was deposed, also against his will, even after he had performed prodigies of valour for his country. It seems that the clerical party wanted him for king because they thought he might be a pliant instrument in their hands, like his predecessors. But Wamba had a will of his own, so a person of his court, one Ervigius by name, was persuaded to administer a cup of poison to the obstinate old man, which plunged him into a sleep so deep that his attendants thought him about to die.
Now it was a tradition of the Church that no king, no matter what his previous life had been, could receive the blessings of the future life unless he died garbed in the habit of a monk. So his servants dressed Wamba in a monk’s cowl and cloak, and when he recovered his senses—for he did not die just then—he was almost insane with rage; for, according to the same unwritten law of the Church, once in the cowl, never more could one reign a king; and so poor old Wamba made the best of it, though protesting that it was a very scurvy trick, and retired to a cloister, where he passed the remainder of his days. All this occurred about the year 680, and it is averred that then began the dissensions, caused by the desire for ecclesiastical supremacy, which divided the Gothic kingdom against itself, and caused its downfall about thirty years later.
Wamba was succeeded by the usurper Ervigius, or Erwic—the same who had sent the old king to a cell—who reigned seven years, and after him came Egica and Witica, who between them carried Gothic domination up to the year 710, when the portents were strong for some unknown disaster. Church and state had been in the main united hitherto, or since the advent of Recared; but now there were signs of dissolution, and the final severance came with the elevation of King Roderick.
Around King Roderick, “the last of the Goths,” cluster legends and traditions so thickly that it is difficult to separate fiction from truth. If you would know to what extent fable and fiction have enmeshed him, read Washington Irving’s fascinating Legend of Don Roderick. He was a son of a brave Goth, Duke Theodifred, who was blinded and imprisoned by orders of King Witica; but he succeeded in hurling the tyrant from his throne and inflicting upon him the same punishment. He banished the sons of Witica and set himself to work reforms; but the kingdom had been so weakened by the foolish and evil deeds of his late predecessors, and he found himself so surrounded by enemies (friends and relations of the former king), that he could not save it from ruin. He was to be known to history as the last reigning sovereign before the kingdom was overthrown by that mighty Moslem host from Africa. Some Spanish chroniclers have sought to account for this overthrow by ascribing to Don Roderick a foul deed done to a daughter of a certain Count Julian, commander of the Gothic forces in Africa, and the name of fair Florinda has come down to us coupled in infamy with that of the king. But the truth probably is that, while Count Julian’s defection did assist the African invasion, yet the real reason for it runs further back, to the time when the ecclesiastics began to meddle in royal affairs, and especially when their bigotry led to the expulsion of the Jews, who, settling along the North African coast, conspired with the Moors to obtain a foothold in that fair land across the straits.
The sad truth is that the Gothic reign was near its end; it was to perish from the earth, leaving few memorials of its existence save a lasting impress upon the speech of Spain, which has been called “a Gothic language handled in a Latin grammar.”
Another race was to occupy the land successively won by Roman and Visigoth; and to obtain a clear conception of the manner in which the conquest was effected we must review the previous century.
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