The Charm of Scandinavia. Sydney Clark
Christian II and the many hairbreadth escapes of Gustavus, until he roused the Swedes to fight for and win their freedom.
Mora, Dalecarlia, January 10.
My Dear Judicia,
I told you in a former letter, did I not, about the pretty maidens from Dalecarlia whom one often meets in their bright costumes on the streets of Stockholm, as well as the “Member from Dalecarlia,” who relieves the solemn monotony of the Riksdag with his ancient provincial costume. Attracted by these brilliant birds of passage, I am going to take you to-day to the very heart of Dalecarlia, where they live, for it is the most interesting province in all Sweden.
Stockholm has the distinct advantage, not only of being a most interesting city in itself, but of being a center from which you can easily make excursions to any part of Scandinavia, east or west, or north or south; and, believe me, in whichever direction you start you will have no regrets that you did not take some other excursion, for each one has its own peculiar fascination.
A story is told of a young English couple who came to Stockholm for their honeymoon. They thought a week would be sufficient to exhaust the attractions of the city and its environs. Without guide or guide book they started out one morning, taking one of the little steamers, not knowing or caring whither they went or where they would bring up. So delighted were they with this trip that the next day they took another, and the next still another, and so on every day for three months they made a different excursion over the waterways of Sweden, coming back to Stockholm every night; and even then they had not exhausted the possible trips. Indeed there are more than two hundred of these little steamers that ply through the canals and the lakes, and along the Baltic coast. One of the delights of Sweden is its infinite variety.
If it were summer time we would take one of these little steamers along the coast directly north to Gafle; but at this time of year it is more convenient to take the comfortable train, which in a few hours will land us in the very heart of Dalecarlia, or Dalarne, as the Swedes usually call it.
Copyright by Underwood & Underwood, N. Y.
Some Girls of Dalecarlia.
The province has many attractions. Smiling valleys, which one can see even under their blanket of snow must be abundantly productive, are frequently crossed by strong rivers rushing to the Baltic. The Dal especially is a splendid stream, while Lake Siljan, a great sheet of water in the very heart of the province, with peaceful shores sloping gently back from its blue waters on every side, adds the last touch to the sylvan scene. I am writing of it as it is in summer, but I am always in doubt whether these Swedish landscapes are more beautiful in white or green.
The quaint costumes of the Dalecarlians, as you can imagine, add immensely to the interest of the country. It is the only province of Sweden, so far as I know, that retains its ancient dress and glories in it. In some parts each parish has its own peculiar costume, and, as is natural and appropriate, the ladies are far brighter in plumage than the men.
As you know, I am not good at describing a lady’s dress. How often have you upbraided me for not being able to tell you what the bride wore? Let me then borrow the description of a connoisseur in these matters: “Bright bits of color were the maidens we met along the road. The skirts of their dresses were of some dark-blue stuff, except in front. Here, from the waist down, for the space that would be covered by an ample apron, the dress was white, black, yellow, red, and green, in transverse bars about two inches wide. Each bar was divided throughout its entire length by a narrow rib or backbone of red, and these gaudy stripes repeated themselves down to the feet. The waist of these dresses was very low, not much more than a broad belt, and above this swelled out their white chemise, covering the bust and arms, and surmounted with a narrow lace collar around the neck. Outside the collar was a gaudy kerchief, caught together on the breast by a round silver brooch with three pendants. On their heads was a black helmet of thick cloth, with a narrow red rib in the seams. The helmet rose to a point on top, and came low down in the neck behind, where depended two black bands ending in red, woolly globes that played about their shoulders. Under the helmet might be seen the edge of a white kerchief bound about their brows, and beneath the kerchief escaped floods of golden ringlets that waved above bright blue eyes and adown brown, ruddy cheeks. In cold weather the maids and the matrons also wear a short jacket of snowy sheepskin with the wool inside.”
But the greatest charm to me about Dalecarlia is not in the lovely pastoral scenery, or even in the bright costumes and brighter faces of its maidens, but in its noble, soul-stirring history, for here is where Sweden’s Independence Day dawned, and to the devout Swede every foot of the province is sacred soil.
To get fully into this tonicky, patriotic atmosphere we must go around the great lake to Mora, on its northwestern shore. Then we will walk a mile out into the country, for you will not mind a little walk through the snow on a beautiful crisp morning like this, until we come to a square, stone building, which is peculiar in having a large door but no windows. The custodian, who lives near by, unlocks the massive door, and we find on entering that what we have come to see is all underground.
Opening a trapdoor in the center of the building, our guide precedes us down half a dozen steps until we stand on the floor of a small cellar, less than ten feet square and perhaps seven feet high. Here was enacted the homely scene which was the turning point in Sweden’s history. The cackling geese that saved Rome, the spider that inspired Bruce to another heroic effort for Scotland’s freedom, were not more necessary to the story of these nations than was Margit, wife of Tomte Matts Larsson, who placed a big tubful of Christmas beer which she had been brewing over this trapdoor so that the bloodthirsty Danes, who were eagerly searching for Gustavus Vasa, never suspected that he was hidden in the cellar beneath.
But in order to understand the full significance of this rude cellar and the importance to the history of Sweden of Margit’s ready wit, we must go back to Stockholm in imagination and transport ourselves by the same ready means of conveyance back nearly four hundred years to the later months of 1520, when Christian II of Denmark, who was a Christian only in name, was crowned king of Sweden in the Church of St. Nikolaus at Stockholm.
Christian had been provoked by the opposition of the leading Swedes to the union of their country with Denmark and with their attempt to set up a king of their own. At last he determined to crush out all opposition, and with a great army he ravaged the country, conquered the provinces one after the other, and, as we have seen, was at last crowned king in Stockholm.
He appeared to be on especially good terms with the nobles of the country that he had conquered, and invited them all, together with the chief men of Stockholm and the most distinguished ecclesiastics of the country, to the great festivities connected with his coronation. Suddenly, and mightily to their amazement, they all found themselves arrested and thrown into various dungeons on the charge of treason to the king. The city was put in a state of siege. The muzzles of big guns threatened the people at every street corner. But the prisoners were not kept long in suspense. Soon the gates of the palace, in whose dungeons they were confined, were flung open and, surrounded by soldiers and assassins, they were marched to a central square.
First Bishop Matthias was brought forth. “As he knelt with hands pressed together and uplifted as in prayer, his own brother and his chancellor sprang forward to take a last farewell. But at that very moment the headsman swung his broadsword. The bishop’s head fell and rolled on the ground toward his friends, while his blood spurted from the headless trunk.”
One by one the other victims followed—twelve senators, three mayors, and fourteen of the councilors of Stockholm—until, before the sun set on that black Thursday, November 8, 1520, eighty-two of Sweden’s best and noblest men had paid the penalty of their love of freedom and their hatred of tyranny. This was but the beginning. Other outrages followed. The noble ladies of Sweden were carried off to Copenhagen and there thrown into dungeons. This massacre is called in history “Stockholm’s Blood Bath.”
The unchristian Christian by this massacre seems to have merely whetted his appetite for blood, for on his return to Denmark the next month he glutted his