Ralph Waldo Emerson. Oliver Wendell Holmes
Essay.
"He was not a citizen of any country; he belonged to the human race; he was a brother and a friend to all who acknowledged the beauty that beams in universal nature, and who seek by labor and self-denial to approach its source in perfect goodness."
Consciously or unconsciously men describe themselves in the characters they draw. One must have the mordant in his own personality or he will not take the color of his subject. He may force himself to picture that which he dislikes or even detests; but when he loves the character he delineates, it is his own, in some measure, at least, or one of which he feels that its possibilities and tendencies belong to himself. Let us try Emerson by this test in his "Essay on Milton:"—
"It is the prerogative of this great man to stand at this hour foremost of all men in literary history, and so (shall we not say?) of all men, in the power to inspire. Virtue goes out of him into others." … "He is identified in the mind with all select and holy images, with the supreme interests of the human race."—"Better than any other he has discharged the office of every great man, namely, to raise the idea of Man in the minds of his contemporaries and of posterity—to draw after nature a life of man, exhibiting such a composition of grace, of strength, and of virtue as poet had not described nor hero lived. Human nature in these ages is indebted to him for its best portrait. Many philosophers in England, France, and Germany, have formally dedicated their study to this problem; and we think it impossible to recall one in those countries who communicates the same vibration of hope, of self-reverence, of piety, of delight in beauty, which the name of Milton awakes."
Emerson had the same lofty aim as Milton, "To raise the idea of man;" he had "the power to inspire" in a preëminent degree. If ever a man communicated those vibrations he speaks of as characteristic of Milton, it was Emerson. In elevation, purity, nobility of nature, he is worthy to stand with the great poet and patriot, who began like him as a school-master, and ended as the teacher in a school-house which had for its walls the horizons of every region where English is spoken. The similarity of their characters might be followed by the curious into their fortunes. Both were turned away from the clerical office by a revolt of conscience against the beliefs required of them; both lost very dear objects of affection in early manhood, and mourned for them in tender and mellifluous threnodies. It would be easy to trace many parallelisms in their prose and poetry, but to have dared to name any man whom we have known in our common life with the seraphic singer of the Nativity and of Paradise is a tribute which seems to savor of audacity. It is hard to conceive of Emerson as "an expert swordsman" like Milton. It is impossible to think of him as an abusive controversialist as Milton was in his controversy with Salmasius. But though Emerson never betrayed it to the offence of others, he must have been conscious, like Milton, of "a certain niceness of nature, an honest haughtiness," which was as a shield about his inner nature. Charles Emerson, the younger brother, who was of the same type, expresses the feeling in his college essay on Friendship, where it is all summed up in the line he quotes:—
"The hand of Douglas is his own."
It must be that in writing this Essay on Milton Emerson felt that he was listening in his own soul to whispers that seemed like echoes from that of the divine singer.
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My friend, the Rev. James Freeman Clarke, a life-long friend of Emerson, who understood him from the first, and was himself a great part in the movement of which Emerson, more than any other man, was the leader, has kindly allowed me to make use of the following letters:—
TO REV. JAMES F. CLARKE, LOUISVILLE, KY.
PLYMOUTH, MASS., March 12, 1834.
MY DEAR SIR—As the day approaches when Mr. Lewis should leave Boston, I seize a few moments in a friendly house in the first of towns, to thank you heartily for your kindness in lending me the valued manuscripts which I return. The translations excited me much, and who can estimate the value of a good thought? I trust I am to learn much more from you hereafter of your German studies, and much I hope of your own. You asked in your note concerning Carlyle. My recollections of him are most pleasant, and I feel great confidence in his character. He understands and recognizes his mission. He is perfectly simple and affectionate in his manner, and frank, as he can well afford to be, in his communications. He expressed some impatience of his total solitude, and talked of Paris as a residence. I told him I hoped not; for I should always remember him with respect, meditating in the mountains of Nithsdale. He was cheered, as he ought to be, by learning that his papers were read with interest by young men unknown to him in this continent; and when I specified a piece which had attracted warm commendation from the New Jerusalem people here, his wife said that is always the way; whatever he has writ that he thinks has fallen dead, he hears of two or three years afterward.—He has many, many tokens of Goethe's regard, miniatures, medals, and many letters. If you should go to Scotland one day, you would gratify him, yourself, and me, by your visit to Craigenputtock, in the parish of Dunscore, near Dumfries. He told me he had a book which he thought to publish, but was in the purpose of dividing into a series of articles for "Fraser's Magazine." I therefore subscribed for that book, which he calls the "Mud Magazine," but have seen nothing of his workmanship in the two last numbers. The mail is going, so I shall finish my letter another time.
Your obliged friend and servant,
R. WALDO EMERSON.
CONCORD, MASS., November 25, 1834.
MY DEAR SIR—Miss Peabody has kindly sent me your manuscript piece on Goethe and Carlyle. I have read it with great pleasure and a feeling of gratitude, at the same time with a serious regret that it was not published. I have forgotten what reason you assigned for not printing it; I cannot think of any sufficient one. Is it too late now? Why not change its form a little and annex to it some account of Carlyle's later pieces, to wit: "Diderot," and "Sartor Resartus." The last is complete, and he has sent it to me in a stitched pamphlet. Whilst I see its vices (relatively to the reading public) of style, I cannot but esteem it a noble philosophical poem, reflecting the ideas, institutions, men of this very hour. And it seems to me that it has so much wit and other secondary graces as must strike a class who would not care for its primary merit, that of being a sincere exhortation to seekers of truth. If you still retain your interest in his genius (as I see not how you can avoid, having understood it and cooperated with it so truly), you will be glad to know that he values his American readers very highly; that he does not defend this offensive style of his, but calls it questionable tentative; that he is trying other modes, and is about publishing a historical piece called "The Diamond Necklace," as a part of a great work which he meditates on the subject of the French Revolution. He says it is part of his creed that history is poetry, could we tell it right. He adds, moreover, in a letter I have recently received from him, that it has been an odd dream that he might end in the western woods. Shall we not bid him come, and be Poet and Teacher of a most scattered flock wanting a shepherd? Or, as I sometimes think, would it not be a new and worse chagrin to become acquainted with the extreme deadness of our community to spiritual influences of the higher kind? Have you read Sampson Reed's "Growth of the Mind"? I rejoice to be contemporary with that man, and cannot wholly despair of the society in which he lives; there must be some oxygen yet, and La Fayette is only just dead.
Your friend, R. WALDO EMERSON.
It occurs to me that 't is unfit to send any white paper so far as to your house, so you shall have a sentence from Carlyle's letter.
[This may be found in Carlyle's first letter, dated 12th August, 1834.] Dr. Le Baron Russell, an intimate friend of Emerson for the greater part of his life, gives me some particulars with reference to the publication of "Sartor Resartus," which I will repeat in his own words:—
"It was just before the time of which I am speaking [that of Emerson's marriage] that the 'Sartor Resartus' appeared in 'Fraser.' Emerson lent the numbers, or the collected sheets of 'Fraser,' to Miss Jackson, and we all had the reading of them. The excitement which the book caused among young persons interested in the literature of the day at that time you probably remember. I was quite carried away by it, and so anxious to own a copy, that I determined to publish an American edition. I consulted James Munroe &