Lays and Legends of the English Lake Country. John Pagen White

       "Wrath and Evil, then no more

       Here molesting, all shall cease.

       Peace around! From shore to shore—

       Peace! On all Thy waters—peace!"

NOTES TO "CRIER OF CLAIFE."

       Table of Contents

      The little rocky tree-decked islet in Windermere, called St. Mary's, or the Ladye's Holme, hitherto reputed to have formed part of the conventual domains of the Abbey at Furness, had its name from a chantry dedicated to the Virgin Mary, which was standing up to the reign of King Henry the Eighth, but of which no traces are now remaining. "When," says an anonymous writer, "at the Reformation, that day of desolation came, which saw the attendant priests driven forth, and silenced for ever the sweet chant of orison and litany within its walls; the isle and revenues of the institution were sold to the Philipsons of Calgarth. By them the building was suffered to fall into so utter a state of ruin, that no trace even of its foundations is left to proclaim to the stranger who meditates upon the fleeting change of time and creed, that here, for more than three centuries, stood a hallowed fane, from whence at eventide and prime prayers were wafted through the dewy air, where now are only heard the festal sounds of life's more jocund hours." Lately renewed antiquarian investigation has, however, disclosed the erroneousness of the generally received statement respecting the early ownership of this tiny spot; as in Dodsworth's celebrated collection of ancient evidences there is contained an Inquisition, or the copy of one, taken at Kendal, so far back as the Monday after the feast of the Annunciation, in the 28th Edward the Third, which shews that this retreat, amid the waters of our English Como, appertained not to Furness Abbey, but to the house of Segden, in Scotland, which was bound always to provide two resident chaplains for the service of our Ladye's Chapel in this island solitude. For the maintenance and support of those priests, certain lands were given by the founder, who was either one of that chivalrous race, descended from the Scottish Lyndseys "light and gay," whose immediate ancestor in the early part of the thirteenth century had married Alice, second daughter and co-heiress of William de Lancaster, eighth Lord of Kendal; and with her obtained that moiety of the Barony of Kendal, whose numerous manors are collectively known as the Richmond Fee; or the chantry may have owed its foundation to the pious impulses of Ingelram de Guignes, Sire de Courci, one of the grand old Peers of France, whose house, so renowned in history and romance, proclaimed its independence and its pride in this haughty motto:—

      "Je ne suis Roy ni Prince aussi,

       Je suis Le Seignhor de Courci."

      And which Ingelram in 1285 married Christiana, heiress of the last de Lyndsey, and in her right, besides figuring on innumerable occasions as a feudal potentate, both in England and Scotland, he became Lord of the Fee, within which lies St. Mary's Isle.

      On an Inquisition taken after the death of Johanna de Coupland, in the 49th Edward the Third, it was found that she held the advowson of the Chapel of Saint Mary's Holme, within the lake of Wynandermere, but that it was worth nothing, because the land which the said Chapel enjoyed of old time had been seized into the hands of the King, and lay within the park of Calgarth. It is on record, however, that in 1492, an annual sum of six pounds was paid out of the revenues of the Richmond Fee, towards the support of the Chaplains; and in the returns made by the ecclesiastical Commissioners in Edward the Sixth's reign, "the free Chapel of Holme and Wynandermere" is mentioned, shortly after which it was granted, as aforesaid, to the owners of Calgarth.

      The singular name of the "Crier of Claife" is now applied to an extensive slate or flag quarry, long disused, and overgrown with wood, on the wildest and most lonely part of the height called Latter-barrow, which divides the vales of Esthwaite and Windermere, above the Ferry. In this desolate spot, by the sanctity and skill of holy men, had been exorcised and laid the apparition who had come to be known throughout the country by that title; and the place itself has ever since borne the same name. None of the country people will go near it after night fall, and few care to approach it even in daylight. Desperate men driven from their homes by domestic discord, have been seen going in its direction, and never known to return. It is said the Crier is allowed to emerge occasionally from his lonely prison, and is still heard on very stormy nights sending his wild entreaty for a boat, howling across Windermere. Mr. Craig Gibson, in one of his graphic sketches of the Lake country, says that he is qualified to speak to this, for he himself has heard him. "At least," says he, "I have heard what I was solemnly assured by an old lady at Cunsey must have been the Crier of Claife. Riding down the woods a little south of the Ferry, on a wild January evening, I was strongly impressed by a sound made by the wind as, after gathering behind the hill called Gummershow for short periods of comparative calm, it came rushing up and across the lake with a sound startlingly suggestive of the cry of a human being in extremity, wailing for succour. This sound lasted till the squall it always preceded struck the western shore, when it was lost in the louder rush of the wind through the leafless woods. I am induced to relate this," he continues, "by the belief I entertain that the phenomenon described thus briefly and imperfectly, may account for much of the legend, and that the origin of many similar traditional superstitions may be found in something equally simple."

      The late Mr. John Briggs, in his notes upon "Westmorland as it was," by the Rev. Mr. Hodgson, has furnished his readers with some curious information upon the "philosophy of spirits," which he collected from those ancient sages of the dales who were supposed to be best acquainted with the subject. Many of these superstitions are now exploded: but the marvellous tales at one time currently believed, still furnish conversation for the cottage fireside. According to the gravest authorities, he says, no spirit could appear before twilight had vanished in the evening, or after it had appeared in the morning. On this account, the winter nights were peculiarly dangerous, owing to the long revels which ghosts, or dobbies, as they were called, could keep at that season. There was one exception to this. If a man had murdered a woman who was with child by him, she had power to haunt him at all hours; and the Romish priests (who alone had the power of laying spirits,) could not lay a spirit of this kind with any certainty, as she generally contrived to break loose long before her stipulated time. A culprit might hope to escape the gallows, but there was no hope of escaping being haunted. In common cases, however, the priest could "lay" the ghosts; "while ivy was green," was the usual term. But in very desperate cases, they were laid in the "Red Sea," which was accomplished with great difficulty and even danger to the exorcist. In this country, the most usual place to confine spirits was under Haws Bridge, a few miles below Kendal. Many a grim ghost has been chained in that dismal trough!

      According