The Westerners. Stewart Edward White
All this was done by Michaïl Lafond, and when it was completed he drew a long breath. He felt that the foundations of his influence were laid. It was no light thing thus to have drawn self-willed savages from their accustomed ways of life. He had done it only by vague promises of great benefits to accrue in the immediate future, said benefits to be "big medicine" in the extreme. Lone Wolf had pondered much; had seen an opportune shooting star; had consented.
A month later, a half-breed returned alone across the plains from the hill country. At Pierre he announced open trail. He had himself come through without the least trouble, he claimed, although he had seen many Indians. This was strictly true. He went on to say that he would sell his outfit cheap, as he was anxious to go on east. The gold prospects were good. He had a partner squatting on several claims, to whom he would return the following year. He hinted mysteriously of capital to be invested and exhibited a small nugget of placer gold. Most of this was untrue, and the nugget he had found, not in the placer beds, but in a small pasteboard box in one of the schooners.
The outfit brought three hundred and fifty dollars, for the half-breed sold cheap. With this money and the horses he departed the day following.
Michaïl was now richer by three hundred and fifty dollars and five horses than he had been before his capture by the Indians. Were it not for two considerations, he might have decamped with the proceeds. Conscience was not one of them. In the first place, his Caucasian instincts taught him to look ahead to larger things. In the second place, his Indian blood would not let him lose sight of certain bits of savagery he had in contemplation. So, instead of decamping, he purchased with the money, in a town where he was unknown, five of the new breech-loading rifles and nearly five thousand rounds of ammunition. His tale here was simple. The trail was not open, and a wagon-train was soon to attempt the task of opening it. He loaded the munitions on his five broncos, and joined Lone Wolf, who was outlying near at hand.
In the course of the next six months a certain half-breed, with various stores and outfits, was observed in several small towns on the border of the frontier. In half of them he was headed east and sold his outfit; in the other half he was headed west and bought rifles. At the end of the year there remained no more schooners in the cache of the Bad Lands, but Lone Wolfs band was the best armed in all the West. Michaïl Lafond had let slip the chance of embezzling some thousands of dollars, but he had gained what was much mere valuable to him—power over an efficient band of fighting men, and the implicit confidence of a tribe of Sioux Indians. He was respected and feared. His unseen influence was felt throughout the whole plains country.
Lafond was too shrewd either to repeat his venture or to become identified with the tribe. His influence, as has been said, was unseen and unsuspected. Lone Wolf's band was successful from the Indian standpoint, pernicious from the white man's. That was all that appeared on the outside. Lafond himself became a savage. He slept out with little cover, and often rode with none at all. He ate dog and rattlesnake, when dog and rattlesnake happened to be on the bill of fare. He carried a knife deep in the recess of a long, loose buckskin sheath; and from the ridge of his tepee hung five clotted horrors, torn from the heads of the victims of his personal prowess. The number of these might easily have been augmented, but Michaïl struck seldom in his own person. When he did, not one of the victims escaped, for no man must have seen Michaïl, the savage. Michaïl, the civilized, would need a clear field before him when once again he appeared in the towns.
The life was fascinating to such as he. He loved it, but he did not forget his purposes. When at last he had gathered firmly the reins of his power, he shook them, and the twin steeds of Murder and Rapine swept destroyingly through the land.
For the present there was peace on the plains. Wagon-trains came across the Pierre trail, or further down along South Fork. Custer explored. White men settled in the Black Hills, in spite of the treaty. The Indians hunted buffalo, and their wives made robes, and cut tepee poles from the valley of Iron Creek.
But in spite of all the seeming tranquillity, the seeds of discord had been sown broadcast, and Lafond, with his devilish cleverness of insight, could see that the struggle was not long to wait. Both sides felt aggrieved, and both sides had more than a show of reason for feeling so. Perhaps, in the long run, this was an inevitable result of the advance of civilization; but it is a little unfortunate that the provisional races must be set aside so summarily. That fact serves occasionally to cast a doubt in reflective minds on the ultimate benefit of the civilization.
We who look upon our tamed country, or those plainsmen who have perforce to struggle in the thick of the avenging troubles which follow injustice as surely as symptoms follow the disease, may not be able to see the Indian's side of the question. We, the peaceful citizens, enjoy the security of policed cities and fenced prairies; and we are convinced that it is worth the price. They, the pioneers, fight, and are maimed; they lose their worldly possessions, and their heart-strings are twanged to the tuning of grief; and so they become partisans, to whom the old scriptural saying that "he who is not for me is against me" comes home with a sternness brewed of tears.
But to those others who looked on from the height, to the men who sat safe, but moved the pawns on the board—to them there was a real justice, and they infringed it; a real duty, and they failed it. They held the whip hand and spared not the lash, and it shall be visited unto them.
Nearly fifty years ago, a Lieutenant Warren, at the head of a small exploring party, approached the Black Hills. He was met near the South Fork by a friendly but firm deputation of Sioux chiefs. Pah-sap-pah was sacred. Pah-sap-pah must not be entered. All the rest of the country was open, by the courtesy of the red men, to their white brothers, but sacred land must not be profaned. Warren acquiesced, and contented himself with ascertaining the general extent and configuration of the forbidden district. When, in the fulness of time, the government entered into treaty with these Indians, Warren's policy was continued, and the Black Hills were, by a special clause, exempted from white invasion forever. According to the Indians, the place was the abode of spirits, and each tree, each rock, each dell, had its own especial manitou whom it were sacrilege to offend by the touch of profane hands.
For many years the treaty was respected. Then a Pawnee brought into one of the reservations a small quantity of gold dust, which he confessed to have found in the Hills.
The following spring, Custer, at the head of an expedition of one thousand two hundred men, entered into a long scout with the avowed purpose of exploring the Black Hills for indications of gold. In this he acted directly under his governmental orders. Thus was the treaty first broken.
Next year the Hills were overrun with miners, illegal miners, just as the troops had been with illegal explorers. They scattered through the wilderness in vast numbers, and about a hundred of them staked out, near the centre of the Southern Hills, a town which they named Custer City. The irony was unconscious. What followed was farcical, and was relished as such by the participants. Bodies of troops were sent to enforce the treaty. Legally they did so. Although inferior in numbers to the miners, and no better armed, they succeeded several times in sweeping all the trespassers together into one band. The latter submitted good-naturedly. The culprits were then turned over to civil authority. Civil authority waited only for the disappearance of the troops to set the miners at liberty; whereupon they scurried, as fast as their animals could carry them, back to the prospect-holes of their choice. It was all a huge joke, and everybody knew it.
In the meantime the Indians were becoming restive. It may not be known to the general reader, but it is a fact, that one of the strongest virtues of the red man's character is his fidelity to his given word. A liar is, in his moral code, the most despised of men. He cannot conceive the possibility of broken faith, and there are recorded instances wherein an Indian condemned to capital punishment has been set free on his oral promise to return for his hanging; and he has returned. Therefore the Sioux could not understand the infraction of the treaty.
They had viewed with alarm the scouting expedition by Custer. On the invasion by the horde of miners, the following spring, an outbreak was only avoided by the prompt action of the troops in evicting the trespassers; but now, this winter of 1875, the more sagacious of the Indian leaders were beginning to suspect the truth, namely, that the eviction had been nothing