History of the Opera from its Origin in Italy to the present Time. H. Sutherland Edwards

History of the Opera from its Origin in Italy to the present Time - H. Sutherland Edwards


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contests would have been to keep up an interest in the performances. Probably few at that time had any real love for Italian music. A certain number, no doubt, attended the Italian Opera for the sake of fashion, but the greater majority of the theatre-going public were quite indifferent to its charms. Dr. Arbuthnot, one of the few literary men of the day who seems to have really cared for music, writes as follows, in the London Journal, under the date of March 23rd, 1728:—"As there is nothing which surprises all true lovers of music more than the neglect into which the Italian operas are at present fallen, so I cannot but think it a very extraordinary instance of the fickle and inconstant temper of the English nation, a failing which they have always been endeavouring to cast upon their neighbours in France, but to which they themselves have just as good a title, as will appear to any one who will take the trouble to consult our historians." He points out that after adopting the Italian Opera with eagerness, we began, as soon as we had obtained it in perfection, to make it a pretext for disputes instead of enjoying it, and concludes that it was supported among us for a time, not from genuine taste, but simply from fashion. He observes that The Beggars' Opera, then just produced, was "a touchstone to try British taste on," and that it has "proved effectual in discovering our true inclinations, which, however artfully they may have been disguised for a while, will one time or another, start up and disclose themselves. Æsop's story of the cat, who, at the petition of her lover, was changed into a fine woman, is pretty well known, notwithstanding which alteration, we find that upon the appearance of a mouse, she could not resist the temptation of springing out of her husband's arms to pursue it, though it was on the very wedding night. Our English audience have been for some time returning to their cattish nature, of which some particular sounds from the gallery have given us sufficient warning. And since they have so openly declared themselves, I must only desire that they will not think they can put on the fine woman again just when they please, but content themselves with their skill in caterwauling. For my own part, I cannot think it would be any loss to real lovers of music, if all those false friends who have made pretensions to it only in compliance with the fashion, would separate themselves from them; provided our Italian Opera could be brought under such regulations as to go on without them. We might then be able to sit and enjoy an entertainment of this sort, free from those disturbances which are frequent in English theatres, without any regard, not only to performers, but even to the presence of Majesty itself. In short, my comfort is, that though so great a desertion may force us so to contract the expenses of our operas, as would put an end to our having them in as great perfection as at present, yet we shall be able at least to hear them without interruption."

      The Faustina and Cuzzoni disputes, to which Arbuthnot alludes, where he speaks of "those disturbances which are frequent in English theatres," appear to have been quite as violent as those with which the names of Handel and Buononcini are associated. Most of this musical party-warfare (of which the most notorious examples are those just mentioned, the Gluck and Piccinni contests in Paris, and the quarrels between the admirers of Madame Mara and Madame Todi in the same city) has been confined to England and France, though a very pretty quarrel was once got up at the Dresden Theatre, between the followers of Faustina, at that time the wife of Hasse the composer, and Mingotti. The Italians have shown themselves changeable and capricious, and have often hissed one night those whom they have applauded the night afterwards; but, in the Italian Theatres, we find no instances of systematic partisanship maintained obstinately and stolidly for years, and I fancy that it is only among unmusical nations, or in an unmusical age, that anything of the kind takes place. The ardour and duration of such disputes are naturally in proportion to the ignorance and folly of the disputants. In science, or even in art, where the principles of art are well understood, they are next to impossible. Self-styled connoisseurs, however, with neither taste nor knowledge can go on squabbling about composers and singers, especially if they never listen to them, to all eternity.

      FAUSTINA AND CUZZONI.

      Faustina and Cuzzoni were both admirable vocalists, and in entirely different styles, so that there was not even the shadow of a pretext for praising one at the expense of the other. Tosi, their contemporary, in his Osservazzioni sopra il Canto Figurato,[22] thus compares them: "The one," he says (meaning Faustina), "is inimitable for a privileged gift of singing and enchanting the world with an astonishing felicity in executing difficulties with a brilliancy I know not whether derived from nature or art, which pleases to excess. The delightful soothing cantabile of the other, joined to the sweetness of a fine voice, a perfect intonation, strictness of time, and the rarest productions of genius in her embellishments, are qualifications as peculiar and uncommon as they are difficult to be imitated. The pathos of the one and the rapidity of the other are distinctly characteristic. What a beautiful mixture it would be, if the excellences of these two angelic beings could be united in a single individual!"

      Quantz, the celebrated flute-player, and teacher of that instrument to Frederic the Great, came to London in 1727, and heard Handel's Admeto executed to perfection at the Royal Academy of Music. The principal parts were filled by Senesino, Cuzzoni and Faustina, and Quantz's account of the two latter agrees, with that given by Signor Tosi. Cuzzoni had a soft limpid voice, a pure intonation, a perfect shake. Her style was simple, noble and touching. In allegro movements, her rapidity of execution was not remarkable, &c., &c. Her acting was cold, and though she was very beautiful, her beauty produced no effect on the stage. Faustina, on the other hand, was passionate and full of expression, as an actress, while as a vocalist she was remarkable for the fluency and brilliancy of her articulation, and could sing with ease what would have been considered difficult passages for the violin. Her rapid repetition of the same note—(the violin "tremolo") was one of her most surprising feats. This artifice was afterwards imitated with the greatest success by Farinelli, Monticelli, Visconti, and the charming Mingotti, and at a later period, Madame Catalani produced some of her greatest effects in the same style.

      Faustina and Cuzzoni made their first appearance together at Venice in 1719. In 1725, Faustina went to Vienna, and met with an enthusiastic reception from the habitués of the Court Theatre. She left Vienna the same year for London, where she arrived when Cuzzoni's reputation was at its height.

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