The Captain of the Guard. James Grant
Constantine III., King of Scotland, after spending the last five years of his life as a kuldee of Kirkrule, for so the place was also named.
In those, the days of Adrian, Hungus, the Pictish king, granted to God and St. Andrew that the place where the bones of the latter lay "should be the mother church of all the churches in his kingdom," which comprehended the entire Lowlands of Scotland, and much of what is now called England. He laid, in proof of his gift, a turf of the ceded territory upon the high altar, and it was the first instance of the symbolical transfer of land by enfoffment in Scotland.
Adrian, the bishop, was a man full of goodness and holiness; none excelled him in devotion to St. Andrew, and when not preaching to the people, he usually secluded himself on the little Isle of May, at the mouth of the Forth, and there he always spent the forty days of Lent, living on herbs, pure water, and fish, which he caught from the rocks overhanging the sea.
There he said so many prayers daily, that when he had attained his fortieth year without having committed a single sin, the devil spitefully resolved to work him some mischief, if such were possible; but the entire isle whereon he dwelt had become as it were so holy, that all the powers of hell could not prevail against him.
Ere long the fallen angel had an opportunity, when fires were lighted on the hills of Fife and Lothian, summoning the people to arms, when, in the year 870, Athelstan, king of the western Saxons, a savage warrior, who had cloven the head of his father by a single stroke of his sword, and had committed many other inhuman atrocities, but to whom Alfred the Great had ceded the territory of Northumberland, marched northward with a mighty host of barbarians, intent on conquest.
Athelstan had placed his dagger on the altar of St. John of Beverley, as a pledge that if he conquered in the north he would enrich that church, in testimony of his belief in the saint's patronage; and so, after laying waste the southern portion of the Pictish territories, he halted on the banks of the Tyne, near Haddington.
After long vigils in the Ocean cave, where the humble and rude altar of St. Regulus is still to be seen, the holy Adrian joined the host of King Hungus, which numbered thirty thousand warriors, a thousand of whom wore torques of beaten gold. He came to add the influence of his presence, and by his prayers and ministry to propitiate heaven that these yellow-haired invaders might be repelled.
By a blow of the same sword with which he slew his father, Athelstan cleft a rock near the castle of Dunbar, as a symbol that he would conquer all the northern land; the mark, a yard in width, remains there to this day, and was oddly enough referred to by Edward I. before Pope Boniface, as his best claim to the kingdom of Scotland!
For aid, Hungus applied to Achaius, king of the Scots, who sent his son Alpine with ten thousand warriors, to assist in repelling the dangerous invaders who had now possessed themselves of all South Britain, and founded the petty kingdoms of the Heptarchy; and thus, on the 29th of November, the eve before St. Andrew's day, the three armies came in sight of each other, on the banks of a little stream which flows through a narrow, deep, and stony vale, near the pastoral hills of Dirlton.
There, on the eastern slope of these hills, Adrian, the bishop, set up an altar, and said mass solemnly, with supplications for victory, while the wild bands of King Hungus, and the wilder warriors who came from the western mountains of the Dalriadic Scots, all clad in hauberks and byrnes of ringed mail, were hushed in prayer, as they knelt with bare knees on their bucklers or on the green sward, bowing all their helmeted heads when Adrian stretched forth his hand and blessed them in the name of his master who was in heaven.
So night closed in, and, worn with toil, the bishop retired from the tumultuary camp to a lonely house which was near, and there sought repose.
And now the master of evil thought his time was come to attempt the good man's downfall.
Assuming the form of a beautiful woman, he appeared at the house of St. Adrian, and sent in a messenger, saying, "there was one without who desired to make confession."
St. Adrian, who was at supper, sent one of the little boys who served at his altar to say that "Killach, the Penitencer, would hear her, having full power from himself to hear all confessions, to loose, or to bind."
But, although Killach was a man of great sanctity, who afterwards succeeded Adrian in his see, she said loudly that she would reveal the secrets of her soul to none but his master.
St. Adrian therefore desired her to be admitted.
On entering she, for so we must style the spirit for the time, fell at his feet, and on being blessed by him trembled in her guilty soul; but, on raising her veil, Adrian could not repress an exclamation of surprise at her marvellous beauty. Her skin had the purity of snow, her eyes were of the deepest blue, and shaded by long dark lashes, though her hair was of a wondrously bright golden tint, and glittered like a halo round her head. Her face and form were faultless, her stature tall, and her motions full of grace.
"Whence come you, daughter?" asked the saint,
"From the land of the western Saxons," replied the spirit, in an accent that was very alluring.
"And who are you?"
"I am the daughter of Athelstan," she continued, weeping.
"Of Athelstan the wicked king!"
"Yes," and she bent her lovely face upon her hands.
"He whose host we are to combat on the morrow?" continued the saint with growing surprise.
"The same."
"How and why came you to me?"
"He proposes to bestow me in marriage upon one of his chiefs, who is a Pagan; but I have devoted myself to the service of Heaven, and, escaping from his camp in secret, have cast myself upon you, as a man of holiness and of God, to succour and to protect me against the evils and perils of the world."
She wept bitterly, and as she seemed faint and almost famished, the kind bishop led her to a seat, and pressed her to join him in his frugal supper, to take food and refreshment, and thereafter repose.
Then the evil spirit, perceiving the advantages so rapidly won, cast aside her head-gear, and appeared only in the long flowing weed of a Saxon woman, with loose sleeves, which revealed the singular whiteness of her arms and bosom; and, as supper proceeded, and the conversation became animated, she clasped again and again to her beating heart and her warm lips the wrinkled hand of St. Adrian with a fondness which, with the growing splendour of her beauty, bewildered him; Adrian became troubled, he knew not why, his soul seemed to tremble within him in unison with the heart that beat in the snowy bosom beneath his fingers, and he prayed inwardly to God and to St. Andrew, his patron, against this new temptation, but apparently without avail.
He had a silver cup, the gift of King Hungus, and each time, say the legendaries, he signed the cross above it, red wine of Cyprus filled it to the brim, but of this miraculous cup his fair guest declined to drink, affirming that she "preferred pure water."
Incited by her, the saint filled and emptied his cup more frequently than was his wont; till, dazzled alike by her beauty, which seemed strangely to increase in radiance, her wit and helplessness, he felt as if madness were coming over him, for his inward prayers availed him nothing, and ere long he seemed to lose the power of remembering them.
Suddenly a loud knock rang on the door of the house, and Killach, the Penitencer, came hastily to announce that an aged pilgrim, who had come from afar, desired to speak with the bishop of St. Andrew's.
"How far hath he come?" asked the lady, laughing.
"From Bethsaida, a village by the sea of Galilee, where he and his brother Peter were fishermen."
On hearing the birth-place of the apostles named, the evil spirit trembled; but the bewildered bishop said, while turning to his beautiful guest—"Tell the palmer I shall see him at some other time; after so long a journey he must need rest."
But again the pilgrim knocked and became more importunate; then Adrian, fired by the wine he had taken, and dazzled by the