The Philosophy of Mystery. Walter Cooper Dendy
for a moment startling to myself.
Influenced by a sort of veneration for the memory of the good Gilbert White of Selborne, I made a pilgrimage to that calm and rustic village, so exquisitely embosomed among green meads, and beech-crowned chalk hills, and forests embrowned with heath and fern.
On my entrance to the village, I was reflecting on the “idiot boy” who fed on honey which he pressed from the bees he caught, when lo! at the first door a figure, which grinned at me, and mowed and muttered, but without the slightest verbal utterance. He was an idiot, but not White’s idiot; yet a visionary mind might readily for a moment believe it to be a phantom of the foolish boy, immortalized, as it were, in the “Natural History of Selborne.”
There was an imposing occurrence also, during the funeral procession of Sir Walter Scott to Dryburgh. A halt took place for many minutes (in consequence of an accident) precisely on the summit of the hill at Bemerside, where a beautiful prospect opens, to contemplate which, Sir Walter was ever wont to rein up his horse.
“In 1811,” writes Lord Byron in a letter to Mr. Murray, “my old school and form fellow Peel, the Irish secretary, told me he saw me in St. James’s Street; I was then in Turkey. A day or two afterwards he pointed out to his brother a person across the way, and said, ‘There is the man I took for Byron:’ his brother answered, ‘Why, it is Byron, and no one else.’ I was at this time seen to write my name in the Palace Book. I was then ill of a malaria fever. If I had died, here would have been a ghost story.”
While Lord Byron was at Colonna, his dervish Tahiri, as we read in his notes to the “Giaour,” who professed the faculty of second hearing, prophesied an attack of the Mainotes as they passed a certain perilous defile, but nothing came of it: the attack was not made; and it is probable that some ringing in the ears of the dervish, and a knowledge that the defile was a haunt of brigands, were the springs of this notion.
And there are events, too, which have all the intensity of romance and seem involved in the deepest mystery, and which, like Washington Irving’s tale of the “Spectre Bridegroom,” assume all the air of the supernatural, until the enigma is solved, and then we cry, “How clear the solution!”
Among the myriads of explained mysteries in the north, I will cite that of the farmer of Teviotdale, who, in the gloom of evening, saw on the wall of a cemetery a pale form throwing about her arms, and mowing and chattering to the moon. With not a little terror he spurred his horse, but as he passed the phantom it dropped from its perch, and, like Tam o’ Shanter’s Nannie, fixing itself on the croup, clasped him tightly round the waist with arms of icy coldness. He arrived at home; with a thrill of horror exclaimed, “Tak aff the ghaist!” and was carried shivering to bed. And what was the phantom? A maniac widow, on her distracted pilgrimage to the grave of her husband, for whom she had indeed mistaken the ill-fated farmer.
The president of a literary club at Plymouth being very ill during its session, the chair out of respect was left vacant. While they were sitting, his apparition, in a white dress, glided in and took formal possession of the chair. His face was “wan like the cauliflower;” he bowed in silence to the company, carried his empty glass to his lips, and solemnly retired. They went to his house, and learned that he had just expired! The strange event was kept a profound secret, until the nurse confessed on her death-bed that she had fallen asleep, that the patient had stolen out, and, having the pass-key of the garden, had returned to his bed by a short path before the deputation, and had died a few seconds after.
In the records of his life, by Taylor, we read of a trick of the great actor, who, like Brinsley Sheridan, had an inkling for practical jokes. It was on a professional visit of Dr. Moncey. “Garrick was announced for King Lear on that night, and when Moncey saw him in bed he expressed his surprise, and asked him if the play was to be changed. Garrick was dressed, but had his night-cap on, and the quilt was drawn over him to give him the appearance of being too ill to rise. Dr. M. expressed his surprise, as it was time for Garrick to be at the theatre to dress for King Lear. Garrick, in a languid and whining tone, told him that he was too much indisposed to perform himself, but that there was an actor named Marr, so like him in figure, face, and voice, and so admirable a mimic, that he had ventured to trust the part to him, and was sure the audience would not perceive the difference. Pretending that he began to feel worse, he requested Moncey to leave the room in order that he might get a little sleep, but desired him to attend the theatre, and let him know the result. As soon as the Doctor quitted the room, Garrick jumped out of bed and hastened to the theatre. Moncey attended the performance. Having left Garrick in bed, he was bewildered by the scene before him, sometimes doubting and sometimes being astonished at the resemblance between Garrick and Marr. At length, finding that the audience were convinced of Garrick’s identity, Moncey began to suspect a trick had been practised upon him, and instantly hurried to Garrick’s house at the end of the play; but Garrick was too quick for him, and was found by Moncey in the same state of illness.” These are truths which are indeed stranger than fiction.
Were a miracle once authenticated, our scepticism might cease, but we cannot be convinced of supernatural agency till something be done or known which could not be so by common means, or which through the medium of deception or contrivance imposes on the mind such belief; of which impression Alston the painter once told Coleridge a melancholy story. ’Twas of a youth at Cambridge, who dressed himself up in white as a ghost to frighten his companion, having first drawn the bullets from pistols which he kept at the head of his bed. As the apparition glided by his bed, the youth laughed and cried out, “Vanish! I fear you not.” The ghost did not obey him, and at length he reached a pistol and fired at it, when, seeing the ghost immoveable and invulnerable as he supposed, a belief in a spirit instantly came over his mind, and convulsion succeeding, his extreme terror was soon followed by his death.
I have read (I believe in Clarendon), that the decapitation of Charles I. was augured (after death) from his coronation robes being of white velvet instead of purple; and this it was remembered was the colour of a victim’s death-garment; and in Blennerhasset’s history of James II., that the crown at his coronation tottered on his head, and at the same moment the royal arms fell from the altar of some London church. All this is too childish to be spoken of seriously, and reminds me of the General Montecuculi, who on some saint’s day had ordered bacon in his omelette. At the moment it was served, a peal of thunder shook his house, when he exclaimed, “Voilà bien du bruit pour une omelette!”
We wonder not to find Lily, into whose moth-eaten tomes I have sometimes peeped for amusement, prating thus of consequences. There is an old paper of his graced with “the effigies of Master Praise God Barebone,” where, among other judgments, the blindness of Milton is recorded as a penal infliction of the Deity, for “that he writ two books against the kings, and Salmasius his defence of kings.” But we do wonder at such a weakness in Sir Walter Raleigh, that he should thus write in his History of the World—“The strangest thing I have read of in this kind being certainly true, was, that the night before the battle of Novara, all the dogs which followed the French army ran from them to the Switzers; and lo! next morning the Switzers were beaten by the French.”
And yet a greater wonder is, that so many solemn stories should have crept into our national legends, in which there is no truth: in which philosophers and divines have very innocently combined to bewilder us.
There is an assumed incident associated with a melancholy event in the noble family of Lansdowne, most illustrative of my observation. In the “Literary Recollections” of the Rev. Richard Warner, is recorded the interesting story of the apparition of Lord William Petty, at Bowood, related to Mr. Warner by the Rev. Joseph Townsend, rector of Pewsey in Wiltshire, and “confirmed by the dying declaration of Dr. Alsop, of Calne.”
It is affirmed that Lord William Petty, who was under the care of Dr. Priestley, the librarian, and the Rev. Mr. Jervis, his tutor, was attacked, at the age of seven, with inflammation of the lungs, for which Mr. Alsop was summoned to Bowood. After a few days, the young nobleman seemed to be out of danger; but, on a sudden relapse, the surgeon was again sent for in the evening.
“It was night before this gentleman reached Bowood but an unclouded moon showed every object in unequivocal distinctness. Mr. Alsop had passed through the