Our Day. William Ambrose Spicer
O'er straitened deserts ride.
* * * * *
"The Goths beyond the sea may plot,
The warlike Basques may plan;
Friend, never heed them! vex thee not;
For this our mortal span
Of little wants."
—Book 2, Marris's Translation.
But the words were written on the ancient parchment in the days of Babylon, "The kingdom shall be divided;" and true to the word of the prophet, the Roman Empire fell apart with the mixture of nations and peoples that swept into it. The elements did not hold together, even as the mixture of iron and clay in the image did not cleave together. Broken up by the invasions of fresh nations from the north, the Western Empire was divided into lesser kingdoms, out of which have grown the modern nations of western Europe.
Not one word in the outline of the prophecy thus far has failed of fulfilment. These modern kingdoms growing out of divided Rome have never been reunited. "They shall mingle themselves with the seed of men," said the prophecy. Nearly all the reigning houses of Europe today are related by intermarriage; the prophecy said it would be so; but "they shall not cleave one to another, even as iron is not mixed with clay." So we see it. No statesman, no master of legions, has been able to join these nations together again in one great empire. Charles V had the thought in mind, some think. Napoleon dreamed of doing it. But it was not to be. Nevermore was there to be one universal monarchy.
We may know that as surely as the course of world empire has followed the exact outline of the prophecy put on the inspired record in the days of Babylon of old, just so surely the specifications of the closing portion of the outline will be fulfilled.
The fourth great kingdom was to be divided. Rome was the fourth empire: it was divided. The kingdoms of the divided empire are acting their part before our eyes today.
The Next Great Event
And what next? That is the question for us. Now the prophetic outline that began with ancient Babylon touches the things of our own day. The word spoken before Nebuchadnezzar so long ago is now spoken especially to us:
"In the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
"Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."
"In the days of these kings,"—these kingdoms of our own time—the next great world-changing event is to be the coming of Christ to begin the setting up of his everlasting kingdom. That is the grand climax toward which all the course of history has been tending. At last the end is to come.
"Down in the feet of iron and of clay,
Weak and divided, soon to pass away;
What will the next great, glorious drama be?—
Christ and His coming, and eternity."
As the stone, cut out of the mountain "without hands," smote the image, so that all its parts, representative of earthly dominion, were ground to dust and blown away, so Christ's coming kingdom, set up "without hands," by no human power, but by the power of the eternal God, will end all earthly dominion and bring the utter destruction of sin and sinners out of the earth.
"The dream is certain, and the interpretation thereof sure."
Then may all eyes well be turned toward the next great step foretold in the prophetic outline—the coming of Christ's glorious everlasting kingdom, which shall not pass away.
"Look for the waymarks as you journey on,
Look for the waymarks, passing one by one,
Down through the ages, past the kingdoms four—
Where are we standing? Look the waymarks o'er."
THE SECOND COMING OF CHRIST
"Unto them that look for Him shall He appear the second time without sin unto salvation." Heb. 9:28.
Too often the second coming of Christ is looked upon simply as a doctrine. It is, however, more than a doctrine merely to be believed; it is an impending event, something that is to take place on earth, and the most stupendous, all-transcendent event for the world since Christ came the first time to die on Calvary for the sins of men.
This second coming of Christ, like His first coming, has been the theme of divine prophecy from the beginning. This was emphasized by the apostle Peter in his second recorded sermon. He pressed upon the people of Jerusalem the fact that the things "which God before had showed by the mouth of all His prophets, that Christ should suffer" (Acts 3:18), had been fulfilled to the letter before their eyes. Not a word had failed. Just so, he said, all that the prophets had spoken of His second coming would be fulfilled:
"He shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began." Acts 3:20, 21.
The Promise of His Coming
As iniquity began to abound, God sent a message to the antediluvian world, declaring that Christ's coming in glory would end the reign of sin:
"Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all." Jude 14, 15.
The promise of Christ's coming was the "blessed hope" in the patriarchal age. In Job's dark hour of trial his heart clung to the promise, and he was kept from despair:
"I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: … whom I shall see for myself, and mine eyes shall behold, and not another." Job 19:25–27.
The psalmist sang of it:
"Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him." Ps. 50:3.
And the prophets of later times were unceasingly moved upon to talk of the glory of that coming, of events preceding it, and of the preparation for it.
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence." "Behold, the Lord hath proclaimed unto the end of the world,