Magic, Stage Illusions and Scientific Diversions, Including Trick Photography. Albert A. Hopkins

Magic, Stage Illusions and Scientific Diversions, Including Trick Photography - Albert A. Hopkins


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is about to begin, the curtain of a small stage rises. There is observed a circular aperture, cut in a screen, over which is stretched transparent muslin.

      AMPHITRITE.

      About six feet behind the latter there is a scene representing the sky with clouds; below, in the foreground, there is a canvas representing the sea.

      “Amphitrite, come forth!” exclaims the person in charge of the show. All at once, a woman in the costume of an opera nymph rises from the sea without anything being visible to support her in space, in which she turns round and round, gracefully moving her legs and arms, now in one direction, and then in another. When the exhibition is at an end, she straightens out in the position of a swimmer about to make a dive, and plunges behind the curtain representing the ocean.

      DIAGRAM EXPLAINING THE AMPHITRITE ILLUSION.

      The illusion that we have just described may be performed as follows: Amphitrite is an image—a specter analogous to those of Robin. If we imagine that a transparent glass, M M, in our diagram, is inclined 45° with respect to the stage, a person clad in light clothing, lying horizontally upon a black background beneath the stage, and well illuminated, will exhibit an upright image behind the glass. This image will appear to be formed in front of the back canvas, T T. Now, as Amphitrite is lying upon a table, P P, she will be able to go through her evolutions and bend herself in a circle; and if, during this time, the table, movable upon its axis, A, is revolved, her image will turn in all directions. Finally, to cause Amphitrite to appear or disappear, it will suffice to slide the table upon rails, thus bringing it in front of or behind the glass. Amphitrite should be placed upon an absolutely black background. Her costume should be of a light color with metallic spangles, and she should be illuminated by a powerful electric light.

      The muslin stretched in front of the screen is designed to arrest anything that jesters might throw against the glass, and which, sticking thereto might explain a part of the mystery.

      “THE MYSTERY OF DR. LYNN.”

      In this illusion which was presented at the “Folies Bergères,” at Paris, the stage is rather larger than in most of the talking heads and other analogous tricks. At a short distance from the spectator is observed a woman cut off at the thighs and resting on a small swinging shelf. The showman moves the shelf laterally, and at a signal the exhibitor removes the shelf, and the half-length body appears suspended in the air. The question which every visitor asks is, where is the rest of the body? In many of the tricks of talking heads, isolated busts, etc., the illusion is obtained by the aid of mirrors, but the mystery of Dr. Lynn is obtained in a much simpler manner. All painters know that in a very strongly lighted picture the bright colors stand out at the expense of the half-tones and dark colors, and this effect is greater as the light becomes brighter. It is upon this principle that the Dr. Lynn trick is based. The lower part of the bust seen is a dummy upon which the upper part of the woman’s body lies, the remainder of her body being extended nearly horizontally upon a board which is capable of swinging and following the motion of the shelf. All this portion is hidden by opaque black drapery so arranged as not to reflect the light at any point. The bust and shelf receive a very intense light; then immediately behind there is seen intense darkness, forming an absolutely dark background. The latter is rendered still darker by the brilliant cords of the shelf, a metallic chain and a dagger suspended beneath it, as well as a white handkerchief which seems to have been dropped upon the stage by accident. At least six powerful gas burners or electric lights with reflectors are turned towards the spectators, so that it will be seen that the latter are in a manner dazzled by everything that strikes the eye in the foreground, and that beyond this they see absolutely nothing but a black background.

      THE ILLUSION EXPLAINED.

      Another variation of the illusion of the “Decapitated Princess,” which will be described later on, is obtained without the aid of mirrors. A young girl appears before the audience, accompanied by an executioner clad in red, and armed with the traditional axe of his profession. The curtain then drops, and rises in a few moments, the stage being somewhat darkened. Near the executioner can be perfectly distinguished the girl’s head lying on a round table at the back of the stage. The body is seen lying on the bed a few feet from her head and at her side is the fatal block that had served for execution. The trick is the same as the preceding one; it requires, however, two persons of the same size, wearing the same costume, to carry out the illusion successfully. One of these, the one who shows herself to the public, makes the head, her body being hidden behind the cloth in the rear of the stage, which is in darkness, as has just been explained. The other, who makes the body, has her head bent far back and hidden in a sort of box, a false cardboard neck contributing to increase the illusion.

      “BLACK ART.”

      To the Yogi and Mahatmas of India, the magicians and illusionists of Europe and America are indebted for the ideas of many of their best tricks and illusions. While the published reports of many of the alleged marvelous effects produced by the “wonder workers” of India must be taken with a very large amount of salt, yet we must give these people due credit for being the originators of many tricks from which the modern magician has taken principles on which he has founded and created several of the grandest and most successful illusions of modern times.

      Take, for instance, the illusion known as “Black Art,” or the “Midnight Mysteries of the Yogi,” made famous in this country by those master minds of magic, Harry Kellar and the late Alexander Hermann. The weird illusion is founded on an idea advanced by the Yogi of India.

      No doubt nearly all of the readers of this article have seen “Black Art” presented by one of the above named magicians, yet the number who could advance a plausible explanation of how it was done, are very few, because as soon as one thinks that he has discovered the secret, the performer produces an effect in direct variance with the principle on which the illusion appears to be founded.

      In this illusion the entire stage from the first groove to the rear is hung with black velvet, the floor covered with black felt, and the top is covered with black velvet, thus forming a large room lined entirely in black. The regular footlights are turned out, and a special set are used, that consist of a row of open gas jets placed on a line with the boxes, and carried up the outside of the black room, as shown in the large engraving.

      The lights throughout the entire house are either turned very low or put out, with the exception of the special lights mentioned above.

      THE STAGE SETTING FOR BLACK ART.

      The curtain rises, disclosing the black chamber. In a moment the magician appears, dressed in a white suit; a wave of his hand, and a white wand appears floating in the air, which the magician secures. A wave of the wand, and a table appears on the right, then a second table appears on the left. A large vase appears on one of the tables, and a second vase appears on the magician’s outstretched hand. Both of the vases are shown and proven empty, and in one is placed a few orange seeds, and the wand is passed over the vase, which instantly becomes filled with oranges. The oranges are poured into the second, then returned to the first vase, when they disappear as quickly and as mysteriously as they appeared, and the vases are again shown empty, and again placed one on each of the tables. A borrowed watch is placed in one of the vases, from which it disappears and is found in the vase on the other table. A life-size skeleton now appears and dances around the stage, becomes dismembered, the separated parts floating about,


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