Magic, Stage Illusions and Scientific Diversions, Including Trick Photography. Albert A. Hopkins

Magic, Stage Illusions and Scientific Diversions, Including Trick Photography - Albert A. Hopkins


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of the grand ‘Dodecahedron,’ also ‘Chartomantic Deceptions’ and ‘Kharamatic Operations.’ To conclude with the performance of the ‘Teretopæst Figure and Magical House’; the like never seen in this kingdom before, and will astonish every beholder.”

      In the height of the French Revolution, when the guillotine reeked with blood and the ghastly knitting-women sat round it counting the heads as they fell into the basket, a Belgian optician, named Etienne Gaspard Robertson, arrived in Paris, and opened a wonderful exhibition in an abandoned chapel belonging to the Capuchin convent. The curiosity-seekers who attended these séances were conducted by ushers down dark flights of stairs to the vaults of the chapel and seated in a gloomy crypt shrouded with black draperies and pictured with the emblems of mortality. An antique lamp, suspended from the ceiling, emitted a flame of spectral blue. When all was ready a rain and wind storm, with thunder accompanying, began. Robertson extinguished the lamp and threw various essences on a brazier of burning coals in the center of the room, whereupon clouds of odoriferous incense filled the apartment. Suddenly, with the solemn sound of a far-off organ, phantoms of the great arose at the incantations of the magician. Shades of Voltaire, Rousseau, Marat, and Lavoisier appeared in rapid succession. Robertson, at the end of the entertainment, generally concluded by saying: “I have shown you, citizens, every species of phantom, and there is but one more truly terrible specter—the fate which is reserved for us all.” In a moment a grinning skeleton stood in the center of the hall waving a scythe. All these wonders were perpetrated through the medium of a phantasmagoric lantern, which threw images upon smoke. This was a great improvement on the simple concave mirror which so terrified Cellini. The effect of this entertainment was electrical; all Paris went wild over it. Robertson, lucky fellow, managed to save his neck from “La Guillotine,” and returned to his native province with a snug fortune to die of old age in a comfortable feather bed.

      Clever as was Robertson’s ghost illusion, performed by the aid of the phantasmagoric lantern, it had one great defect: the images were painted on glass and lacked the necessary vitality. It was reserved for the nineteenth century to produce the greatest of spectral exhibitions, that of Prof. Pepper, manager of the London Polytechnic Institution. In the year 1863, he invented a clever device for projecting the images of living persons in the air. The illusion is based on a simple optical effect. In the evening carry a lighted candle to the window and you will see reflected in the pane, not only the image of the candle but that of your hand and face as well. The same illusion may be seen while traveling in a lighted railway carriage at night; you gaze through the clear sheet of glass of the coach window and behold your “double” traveling along with you. The apparatus for producing the Pepper ghost has been used in dramatizations of Bulwer’s “Strange Story,” Dickens’ “Haunted Man” and “Christmas Carol,” and Dumas’ “Corsican Brothers.” In France the conjurers Robin and Lassaigne presented the illusion with many novel and startling effects.

      One of the most famous of the eighteenth-century magicians was Torrini, a French nobleman, whose real name was the Comte de Grisi. His father, a devoted adherent of Louis XVI., lost his life at the storming of the Tuileries, on that fatal day in August, ever memorable in the annals of French history. Profiting by the disorders in the French capital, the young De Grisi was enabled to pass the barriers and reach the family chateau in Languedoc. He dug up a secret treasure his father had concealed for any emergency, and proceeded to Italy to study medicine. He established himself at Naples, where he soon became a physician of note. Here his noble birth and aristocratic manners gave him the entrée into the best society of the city. Like many enthusiastic amateurs he became interested in legerdemain, and performed for the amusement of his friends. A peculiar incident led him to adopt the profession of a magician. At the Carnival of 1796, the Chevalier Pinetti arrived in Naples to give a series of magical entertainments. Pinetti was the idol of the Italian public. The Comte de Grisi, having unraveled the secrets of most of Pinetti’s illusions, performed them for his friends. Pinetti, who was furious at having a rival, set about revenging himself on the audacious amateur. Without much difficulty he succeeded in ingratiating himself with De Grisi, and complimented him on his success as a prestidigitateur. One evening, he persuaded the young Count to take his place at the theater and give a performance for the benefit of the poor of the city. Intoxicated with flattery, to say nothing of numerous glasses of champagne, De Grisi consented. The greater number of Pinetti’s tricks were performed by the aid of confederates in the audience, who loaned various objects of which the magician had duplicates. A diabolical trap was laid for De Grisi. One of the accomplices declared that he had loaned the young magician a valuable diamond ring to use in a trick, and had had returned to him a pinchbeck substitute. Here was a dilemma, but De Grisi put the man off with an excuse until after the entertainment. Approaching the box where the king and his family were seated, De Grisi begged the monarch to draw a card from a pack. No sooner, however, had the king glanced at the card he had selected, than he threw it angrily on the stage, with marks of intense dissatisfaction. De Grisi, horror-struck, picked up the card and found written on it a coarse insult. The conjurer rushed off the stage, picked up his sword, and searched in vain for the author of the infamous act of treachery; but Pinetti had fled. De Grisi was so utterly ruined, socially and financially, by this fiasco, that he came near dying of brain fever, the result of overwrought emotions. On his recovery he vowed vengeance on Pinetti, a most unique vengeance. Says De Grisi: “To have challenged him would be doing him too much honor, so I vowed to fight him with his own weapons, and humiliate the shameful traitor in my turn. This was the plan I drew up: I determined to devote myself ardently to sleight-of-hand, to study thoroughly an art of which I as yet knew only the first principles. Then, when quite confident in myself—when I had added many new tricks to Pinetti’s repertoire—I would pursue my enemy, enter every town before him, and continually crush him by my superiority.”

      De Grisi sold everything he possessed, took refuge in the country, and toiled for six months at sleight-of-hand. Then with splendid apparatus and elaborate printing, he took the field against his hated enemy. He succeeded in accomplishing his ends: Pinetti had to retire vanquished. Pinetti died in a state of abject misery at the village of Bastichoff, in Volhynia, Russia. De Grisi determined to proceed to Rome as a finish to his Italian performances. Pinetti had never dared to enter the Eternal City, since he laid claims to genuine necromancy to encompass his tricks. Remembering the fate of the Comte de Cagliostro, he apprehended a trial for sorcery, and a possible auto da fé.

      De Grisi, however, had no such fears, as his entertainment was professedly a sleight-of-hand performance and did not come under the denomination of witchcraft and necromancy. The Frenchman set his wits to work to concoct a trick worthy to set before a Pope. Happening one day to drop into a jeweler’s shop, he espied a magnificent watch lying on the counter undergoing repairs. “Whose chronometer?” inquired the wizard nonchalantly. “His Eminence, the Cardinal de——‘s watch, worth ten thousand francs, and made by the renowned Brègnet of Paris,” said the jeweler. “Is there another timepiece similar to this in Rome?” continued De Grisi, examining the watch. “But one,” replied the jeweler, “and that owned by an improvident young noble who spends his time in the gambling hells wasting his ancestral estates.”

      That was enough for the juggler. He commissioned the jeweler to purchase the watch at any cost and engrave the Cardinal’s coat-of-arms inside of the case. The expensive recreation cost De Grisi a thousand francs. When the evening of the performance arrived the magician appeared before the Pope and a brilliant assemblage of red-robed Cardinals and executed his astonishing experiments in conjuring. As a culminating feat he borrowed the Cardinal’s chronometer, which had been returned by the jeweler. After many promises to handle it carefully, he dropped it on the floor of the audience chamber as if by accident and set his heel upon it. Smash went the priceless timepiece. The Cardinal turned pale with rage, and all were horror-struck at the unfortunate fiasco. But the Frenchman smiled at the consternation of the spectators, picked up the fragments of the watch, had them fully identified in order to preclude any idea of substitution, and then proceeded to pulverize them in a big brass mortar. A detonation took place and red flames leaped up from the mortar in the most approved order of diabolism; all crowded around to watch the result. Watching his opportunity, the wizard surreptitiously slipped the duplicate chronometer into a pocket of the Pope’s cassock. The mystification was complete when De Grisi pretended to


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