Pathfinders of the West. Agnes C. Laut
that Radisson's mother, Madeline Hénault, first married Sébastien Hayet, of St. Malo, to whom was born Marguerite about 1630; that her second husband was Pierre Esprit Radisson of Paris, to whom were born our hero and the sisters Françoise and Elizabeth.
[2] I have throughout referred to Médard Chouart, Sieur des Groseillers, as simply "Groseillers," because that is the name referring to him most commonly used in the State Papers and old histories. He was from Charly-Saint-Cyr, near Meaux, and is supposed to have been born about 1621. His first wife was Helen Martin, daughter of Abraham Martin, who gave his name to the Plains of Abraham.
[3] This is the story of Onondaga which Parkman has told. Unfortunately, when Parkman's account was written, Radisson's Journals were unknown and Mr. Parkman had to rely entirely on the Letters of Marie de l'Incarnation and the Jesuit Relations. After the discovery of Radisson's Journals, Parkman added a footnote to his account of Onondaga, quoting Radisson in confirmation. If Radisson may be quoted to corroborate Parkman, Radisson may surely be accepted as authentic. At the same time, I have compared this journal with Father Ragueneau's of the same party, and the two tally in every detail.
[4] See Jesuit Relations, 1657–1658.
[5] Letters of Marie de l'Incarnation.
[6] See Ragueneau's account.
[7] See Marie de l'Incarnation and Dr. Dionne's modern monograph.
[8] This account is drawn mainly from Radisson's Journal, partly from Father Ragueneau, and in one detail from a letter of Marie de l'Incarnation. Garneau says the feasters were drugged, but I cannot find his authority for this, though from my knowledge of fur traders' escapes, I fancy it would hardly have been human nature not to add a sleeping potion to the kettles.
[9] The festins à tout manger must not be too sweepingly condemned by the self-righteous white man as long as drinking bouts are a part of civilized customs; and at least one civilized nation has the gross proverb, "Better burst than waste."
CHAPTER III
1658–1660
RADISSON'S THIRD VOYAGE
The Discovery of the Great Northwest—Radisson and his Brother-in-law, Groseillers, visit what are now Wisconsin, Minnesota, Dakota, and the Canadian Northwest—Radisson's Prophecy on first beholding the West—Twelve Years before Marquette and Jolliet, Radisson sees the Mississippi—The Terrible Remains of Dollard's Fight seen on the Way down the Ottawa—Why Radisson's Explorations have been ignored
While Radisson was among the Iroquois, the little world of New France had not been asleep. Before Radisson was born, Jean Nicolet of Three Rivers had passed westward through the straits of Mackinaw and coasted down Lake Michigan as far as Green Bay.[1] Some years later the great Jesuit martyr, Jogues, had preached to the Indians of Sault Ste. Marie; but beyond the Sault was an unknown world that beckoned the young adventurers of New France as with the hands of a siren. Of the great beyond—known to-day as the Great Northwest—nothing had been learned but this: from it came the priceless stores of beaver pelts yearly brought down the Ottawa to Three Rivers by the Algonquins, and in it dwelt strange, wild races whose territory extended northwest and north to unknown nameless seas.
The Great Beyond held the two things most coveted by ambitious young men of New France—quick wealth by means of the fur trade and the immortal fame of being a first explorer. Nicolet had gone only as far as Green Bay and Fox River; Jogues not far beyond the Sault. What secrets lay in the Great Unknown? Year after year young Frenchmen, fired with the zeal of the explorer, joined wandering tribes of Algonquins going up the Ottawa, in the hope of being taken beyond the Sault. In August, 1656, there came from Green Bay two young Frenchmen with fifty canoes of Algonquins, who told of far-distant waters called Lake "Ouinipeg," and tribes of wandering hunters called "Christinos" (Crees), who spent their winters in a land bare of trees (the prairie), and their summers on the North Sea (Hudson's Bay). They also told of other tribes, who were great warriors, living to the south—these were the Sioux. But the two Frenchmen had not gone beyond the Great Lakes.[2] These Algonquins were received at Château St. Louis, Quebec, with pompous firing of cannon and other demonstrations of welcome. So eager were the French to take possession of the new land that thirty young men equipped themselves to go back with the Indians; and the Jesuits sent out two priests, Leonard Gareau and Gabriel Dreuillettes, with a lay helper, Louis Boësme. The sixty canoes left Quebec with more firing of guns for a God-speed; but at Lake St. Peter the Mohawks ambushed the flotilla. The enterprise of exploring the Great Beyond was abandoned by all the French but two. Gareau, who was mortally wounded on the Ottawa, probably by a Frenchman or renegade hunter, died at Montreal; and Dreuillettes did not go farther than Lake Nipissing. Here, Dreuillettes learned much of the Unknown from an old Nipissing chief. He heard of six overland routes to the bay of the North, whence came such store of peltry.[3] He, too, like the two Frenchmen from Green Bay, heard of wandering tribes who had no settled lodge like the Hurons and Iroquois, but lived by the chase—Crees and Sioux and Assiniboines of the prairie, at constant war round a lake called "Ouinipegouek."
[Illustration: A Cree brave, with the wampum string.]
By one of those curious coincidences of destiny which mark the lives of nations and men, the young Frenchman who had gone with the Jesuit, Dreuillettes, to Lake Nipissing when the other Frenchmen turned back, was Médard Chouart Groseillers, the fur trader married to Radisson's widowed sister, Marguerite.[4]
When Radisson came back from Onondaga, he found his brother-in-law, Groseillers, at Three Rivers, with ambitious designs of exploration in the unknown land of which he had heard at Green Bay and on Lake Nipissing. Jacques Cartier had discovered only one great river, had laid the foundations of only one small province; Champlain had only made the circuit of the St. Lawrence, the Ottawa, and the Great Lakes; but here was a country—if the Indians spoke the truth—greater than all the empires of Europe together, a country bounded only by three great seas, the Sea of the North, the Sea of the South, and the Sea of Japan, a country so vast as to stagger the utmost conception of little New France.
It was unnecessary for Groseillers to say more. The ambition of young Radisson took fire. Long ago, when a captive among the Mohawks, he had cherished boyish dreams that it was to be his "destiny to discover many wild nations"; and here was that destiny opening the door for him, pointing the way, beckoning to the toils and dangers and glories of the discoverer's life. Radisson had been tortured among the Mohawks and besieged among the Onondagas. Groseillers had been among the Huron missions that were destroyed and among the Algonquin canoes that were attacked. Both explorers knew what perils awaited them; but what youthful blood ever chilled at prospect of danger when a single coup might win both wealth and fame? Radisson had not been home one month; but he had no sooner heard the plan than he "longed to see himself in a boat."
A hundred and fifty Algonquins had come down the Ottawa from the Great Beyond shortly after Radisson returned from Onondaga. Six of these Algonquins had brought their furs to Three Rivers. Some emissaries had gone to Quebec to meet the governor; but the majority of the Indians remained at Montreal to avoid the ambuscade of the Mohawks on Lake St. Peter. Radisson and Groseillers were not the only Frenchmen conspiring to wrest fame and fortune from the Upper Country.