Inquiries into Human Faculty and Its Development. Galton Francis
one than viriculture, which I once ventured to use.]
Energy is an attribute of the higher races, being favoured beyond all other qualities by natural selection. We are goaded into activity by the conditions and struggles of life. They afford stimuli that oppress and worry the weakly, who complain and bewail, and it may be succumb to them, but which the energetic man welcomes with a good-humoured shrug, and is the better for in the end.
The stimuli may be of any description: the only important matter is that all the faculties should be kept working to prevent their perishing by disuse. If the faculties are few, very simple stimuli will suffice. Even that of fleas will go a long way. A dog is continually scratching himself, and a bird pluming itself, whenever they are not occupied with food, hunting, fighting, or love. In those blank times there is very little for them to attend to besides their varied cutaneous irritations. It is a matter of observation that well washed and combed domestic pets grow dull; they miss the stimulus of fleas. If animals did not prosper through the agency of their insect plagues, it seems probable that their races would long since have been so modified that their bodies should have ceased to afford a pasture-ground for parasites.
It does not seem to follow that because men are capable of doing hard work they like it. Some, indeed, fidget and fret if they cannot otherwise work off their superfluous steam; but on the other hand there are many big lazy fellows who will not get up their steam to full pressure except under compulsion. Again, the character of the stimulus that induces hard work differs greatly in different persons; it may be wealth, ambition, or other object of passion. The solitary hard workers, under no encouragement or compulsion except their sense of duty to their generation, are unfortunately still rare among us.
It may be objected that if the race were too healthy and energetic there would be insufficient call for the exercise of the pitying and self-denying virtues, and the character of men would grow harder in consequence. But it does not seem reasonable to preserve sickly breeds for the sole purpose of tending them, as the breed of foxes is preserved solely for sport and its attendant advantages. There is little fear that misery will ever cease from the land, or that the compassionate will fail to find objects for their compassion; but at present the supply vastly exceeds the demand: the land is overstocked and overburdened with the listless and the incapable.
In any scheme of eugenics, energy is the most important quality to favour; it is, as we have seen, the basis of living action, and it is eminently transmissible by descent.
The only information that reaches us concerning outward events appears to pass through the avenue of our senses; and the more perceptive the senses are of difference, the larger is the field upon which our judgment and intelligence can act. Sensation mounts through a series of grades of "just perceptible differences." It starts from the zero of consciousness, and it becomes more intense as the stimulus increases (though at a slower rate) up to the point when the stimulus is so strong as to begin to damage the nerve apparatus. It then yields place to pain, which is another form of sensation, and which continues until the nerve apparatus is destroyed. Two persons may be equally able just to hear the same faint sound, and they may equally begin to be pained by the same loud sound, and yet they may differ as to the number of intermediate grades of sensation. The grades will be less numerous as the organisation is of a lower order, and the keenest sensation possible to it will in consequence be less intense. An artist who is capable of discriminating more differences of tint than another man is not necessarily more capable of seeing clearly in twilight, or more or less intolerant of sunshine. A musician is not necessarily able to hear very faint sounds, nor to be more startled by loud sounds than others are. A mechanic who works hard with heavy tools and has rough and grimy thumbs, insensible to very slight pressures, may yet have a singularly discriminating power of touch in respect to the pressures that he can feel.
The discriminative faculty of idiots is curiously low; they hardly distinguish between heat and cold, and their sense of pain is so obtuse that some of the more idiotic seem hardly to know what it is. In their dull lives, such pain as can be excited in them may literally be accepted with a welcome surprise. During a visit to Earlswood Asylum I saw two boys whose toe-nails had grown into the flesh and had been excised by the surgeon. This is a horrible torture to ordinary persons, but the idiot lads were said to have shown no distress during the operation; it was not necessary to hold them, and they looked rather interested at what was being done. [2] I also saw a boy with the scar of a severe wound on his wrist; the story being that he had first burned himself slightly by accident, and, liking the keenness of the new sensation, he took the next opportunity of repeating the experience, but, idiot-like, he overdid it.
The trials I have as yet made on the sensitivity of different persons confirms the reasonable expectation that it would on the whole be highest among the intellectually ablest. At first, owing to my confusing the quality of which I am speaking with that of nervous irritability, I fancied that women of delicate nerves who are distressed by noise, sunshine, etc., would have acute powers of discrimination. But this I found not to be the case. In morbidly sensitive persons both pain and sensation are induced by lower stimuli than in the healthy, but the number of just perceptible grades of sensation between them is not necessarily different.
I found as a rule that men have more delicate powers of discrimination than women, and the business experience of life seems to confirm this view. The tuners of pianofortes are men, and so I understand are the tasters of tea and wine, the sorters of wool, and the like. These latter occupations are well salaried, because it is of the first moment to the merchant that he should be rightly advised on the real value of what he is about to purchase or to sell. If the sensitivity of women were superior to that of men, the self-interest of merchants would lead to their being [3] always employed; but as the reverse is the case, the opposite supposition is likely to be the true one.
[Footnote 3: See "Remarks on Idiocy," by E.W. Graham, M. D., Medical Journal, January 16, 1875.]
Ladies rarely distinguish the merits of wine at the dinner-table, and though custom allows them to preside at the breakfast-table, men think them on the whole to be far from successful makers of tea and coffee.
Blind persons are reputed to have acquired in compensation for the loss of their eyesight an increased acuteness in their other senses; I was therefore curious to make some trials with my test apparatus, which I will describe in the next chapter. I was permitted to do so on a number of boys at a large educational blind asylum, but found that, although they were anxious to do their best, their performances were by no means superior to those of other boys. It so happened that the blind lads who showed the most delicacy of touch and won the little prizes I offered to excite emulation, barely reached the mediocrity of the various sighted lads of the same age whom I had previously tested. I have made not a few observations and inquiries, and find that the guidance of the blind depends mainly on the multitude of collateral indications to which they give much heed, and not in their superior sensitivity to any one of them. Those who see do not care for so many of these collateral indications, and habitually overlook and neglect several of them. I am convinced also that not a little of the popular belief concerning the sensitivity of the blind is due to exaggerated claims on their part that have not been verified. Two instances of this have fallen within my own experience, in both of which the blind persons claimed to have the power of judging by the echo of their voice and by certain other feelings, the one when they were approaching objects, even though the object was so small as a handrail, and the other to tell how far the door of the room in which he was standing was open. I used all the persuasion I could to induce each of these persons to allow me to put their assertions to the test; but it was of no use. The one made excuses, the other positively refused. They had probably the same tendency that others would have who happened to be defective in any faculty that their comrades possessed, to fight bravely against their disadvantage, and at the same time to be betrayed into some overvaunting of their capacities in other directions. They would be a little conscious of this, and would therefore shrink from being tested.