Germany and the Germans from an American Point of View. Collier Price
on the west. Five hundred years later, about 500 AD, the Barbarians, as they were called, had thrust aside the Roman Empire. The Saxons controlled the southern and eastern coasts of England; the Franks were rulers in the whole country from the Loire to the Elbe; south of them the Visigoths ruled Spain; Italy and all the country to the north and east of the Adriatic, as far as the Danube, were in the hands of the Ostrogoths. The Roman Empire had been pushed to the eastern end of the Mediterranean, with its capital at Constantinople.
In another three hundred years, or in 800 AD, the king of one of these German tribes revived the title of Roman Emperor, was crowned by the Pope, Leo III, and governed Europe as Charlemagne. His banner with the double-headed eagle, representing the two empires of Germany and Rome, is the standard of Germany to-day. Charles Martel, who led the West against the East, defeating the Arabs in the country between what is now Tours and Poitiers, was Charlemagne’s grandfather. What is now western Europe, became the home and the consolidated kingdom of the German tribes who had drifted down from the west of the Baltic, and into the Saxon plain. They had become masters in this territory: after victories over the Mongolian tribes, and the Huns under Attila, who had conquered and plundered as far as Strasburg, Worms, and Treves, and were finally defeated near what is now Chalons; after driving off the Arabs under Charles the Hammer (732); after imposing their rule upon the Roman Empire, the remains of which cowered in Constantinople, where the Ottoman Turk took even that from it in 1453, which date may well be taken as marking the beginning of modern history, and became themselves thereafter one of the first powers in Christian Europe; a power which is now, in 1912, the quarrel ground of the Western powers.
These are Brobdingnagian strides through history, to reach the days of Dante, Petrarch, Boccaccio, Chaucer, Froissart, and the first translation of the Bible into a vulgar tongue by Wickliffe, to the days when Lorenzo de Medici breathed Greece into Europe, and the feeling for beauty changed from invalidism to convalescence; to the days when cannon were first used, printing invented, America discovered, and the man Luther, who gave the Germans their present language by his translation of the Bible, and who delivered us from papal tyranny, born; and Agincourt, and Joan of Arc, are picturesque and poignant features of the historical landscape.
These rude German tribes had been welded by hardship and warfare, into compact and self-governing bodies. These loosely bound masses of men, women, and children, straggling down to find room and food, are now, in 1400 AD, France, England, Austria, Germany, Scotland, and Spain. The same spirit and vigor that roamed the coasts all the way from Sweden and Norway to the mouth of the Thames, and to the Rhine, the Seine, and to the Straits of Gibraltar, are abroad again, landing on the shores of America, circumnavigating Africa, and bringing home tales of Indians in the west, and Indians in the east. This virile stock that had been hammered and hewn was now to be polished; and in Italy, France, England, and Germany grew up a passion for translating the rough mythology, and the fierce fancy of the north, into painting, building, poetry, and music.
France, Germany, England, Spain, Holland, Belgium, Italy, too, grew out of these German tribes, who poured down from the territory roughly included between the Rhine, the North Sea, the Oder, and the Danube.
As we know these countries to-day, the definite thing about them is their difference. You cross the channel in fifty minutes from Dover to Calais, you cross the Rhine in five minutes, and the peoples seem thousands of miles apart. “How did it happen,” asks Voltaire, “that, setting out from the same point of departure, the governments of England and of France arrived at nearly the same time, at results as dissimilar as the constitution of Venice is unlike that of Morocco?”
One might ask as well how it happened, that the speech of one German invasion mixing itself with Latin became French, of another Spanish, of another Portuguese, of another Italian, of another English. These are interesting inquiries, and in regard to the former it is not difficult to see, that men grew to be governed differently, according as the geographical exigencies of their homes were different, and as they occupied themselves differently.
The observant traveller in the United States, may see for himself what differences even a few years of differing climate, and circumstances, and custom will produce. The inhabitants of Charleston, South Carolina, are evidently and visibly different from those in Davenport, Iowa. Two towns of similar size and wealth, Salisbury, Maryland, and Hingham, Massachusetts, are almost as different, except in speech, and even in speech the accent is perceptibly different even to the careless listener, as though Salisbury were in the south of France, and Hingham in the north of Germany. These changes and differences are only inexplicable, to those who will not see the ethnographical miracles taking place under their noses. Look at the mongrel crowd on Fifth Avenue at midday, and remember what was there only fifty years ago, and the differentiation which has taken place in Europe due to climate, intermarriage, laws, and customs seems easy to trace and to explain.
The fishermen and tillers of the soil in the Scandinavian peninsula, afterward the settlers in the Saxon plain and in England, recognized him who ruled over their settled place of abode as king; while roaming bands of fighting men would naturally attach themselves to the head of the tribe, as the leader in war, and recognize him as king. As late as the death of Charlemagne, when his powerful grip relaxed, the tribes of Germans, for they were little more even then, fell apart again. Another family like that of Pepin arose under Robert the Strong, and under Hugue Capet (987) acquired the title of Kings of France. The monarchy grew out of the weakening of feudalism, and feudalism had been the gradual setting, in law and custom, of a way of living together, of these detached tribes and clans, and their chiefs.
A powerful warrior was rewarded with a horse, a spear; later, when territory was conquered and the tribe settled down, land was given as a reward. Land, however, does not die like a horse, or wear out and get broken like a spear, and the problem arises after the death of the owner, as to who is his rightful heir. Does it revert to the giver, the chief of the tribe, or does it go to the children of the owner? Some men are strong enough to keep their land, to add to it, to control those living upon it, and such a one becomes a feudal ruler in a small way himself. He becomes a duke, a dux or leader, a count, a margrave, a baron, and a few such powerful men stand by one another against the king. A Charlemagne, a William the Conqueror, a Louis XIV is strong enough to rule them and keep them in order for a time. Out of these conditions grow limited monarchies or absolute monarchies and national nobilities.
More than any other one factor, the Crusades broke up feudalism. The great noble, impelled by a sense of religious duty, or by a love of adventure, arms himself and his followers, and starts on years of journeyings to the Holy Land. Ready money is needed above all else. Lands are mortgaged, and the money-lender and the merchant buy lands, houses, and eventually power, and buy them cheap. The returning nobles find their affairs in disarray, their fields cultivated by new owners, towns and cities grow up that are as strong or stronger than the castle. Before the Crusades no roturier, or mere tiller of the soil, could hold a fief, but the demand for money was so great that fiefs were bought and sold, and Philippe Auguste (1180) solved the problem by a law, declaring that when the king invested a man with a sufficient holding of land or fief, he became ipso facto a noble. This is the same common-sense policy which led Sir Robert Peel to declare, that any man with an income of $50,000 a year had a right to a peerage. There can be no aristocracy except of the powerful, which lasts. The difference to-day is seen in the puppet nobility of Austria, Italy, Spain, and Germany as compared with the nobility of England, which is not a nobility of birth or of tradition, but of the powerful: brewers and bankers, and statesmen and lawyers, and leaders of public opinion, covering their humble past with ermine, and crowning their achievements with coronets.
The Crusades brought about as great a shifting of the balance of power, as did later the rise of the rich merchants, industrials, and nabobs in England. As the power of the nobles decreased, the central power or the power of the kings increased; increased indeed, and lasted, down to the greatest crusade of all, when democracy organized itself, and marched to the redemption of the rights of man as man, without regard to his previous condition of servitude.
During the thousand years between the time when we first hear of the German tribes, in 113 BC, and the year 1411, which marks the beginnings of what is now the Prussian monarchy, customs were becoming habits, and habits were becoming laws, and the political and social