The Road to Wigan Pier (The Study of Socialism). George Orwell
nobody can stand upright. Usually when you talk to a man who has been injured you find that it was a couple of hours or so before they got him to the surface. Sometimes, of course, there are accidents to the cage. The cage is shooting several yards up or down at the speed of an express train, and it is operated by somebody on the surface who cannot see what is happening. He has very delicate indicators to tell him how far the cage has got, but it is possible for him to make a mistake, and there have been cases of the cage crashing into the pit-bottom at its very maximum speed. This seems to me a dreadful way to die. For as that tiny steel box whizzes through the blackness there must come a moment when the ten men who are locked inside it know that something has gone wrong; and the remaining seconds before they are smashed to pieces hardly bear thinking about. A miner told me he was once in a cage in which something went wrong. It did not slow up when it should have done, and they thought the cable must have snapped. As it happened they got to the bottom safely, but when he stepped out he found that he had broken a tooth; he had been clenching his teeth so hard in expectation of that frightful crash.
Apart from accidents miners seem to be healthy, as obviously they have got to be, considering the muscular efforts demanded of them. They are liable to rheumatism and a man with defective lungs does not last long in that dust-impregnated air, but the most characteristic industrial disease is nystagmus. This is a disease of the eyes which makes the eyeballs oscillate in a strange manner when they come near a light. It is due presumably to working in half-darkness, and sometimes results in total blindness. Miners who are disabled in this way or any other way are compensated by the colliery company, sometimes with a lump sum, sometimes with a weekly pension. This pension never amounts to more than twenty-nine shillings a week; if it falls below fifteen shillings the disabled man can also get something from the dole or the P.A.C. If I were a disabled miner I should very much prefer the lump sum, for then at any rate I should know that I had got my money. Disability pensions are not guaranteed by any centralized fund, so that if the colliery company goes bankrupt that is the end of the disabled miner’s pension, though he does figure among the other creditors.
In Wigan I stayed for a while with a miner who was suffering from nystagmus. He could see across the room but not much further. He had been drawing compensation of twenty-nine shillings a week for the past nine months, but the colliery company were now talking of putting him on ‘partial compensation’ of fourteen shillings a week. It all depended on whether the doctor passed him as fit for light work ‘on top’. Even if the doctor did pass him there would, needless to say, be no light work available, but he could draw the dole and the company would have saved itself fifteen shillings a week. Watching this man go to the colliery to draw his compensation, I was struck by the profound differences that are still made by status. Here was a man who had been half blinded in one of the most useful of all jobs and was drawing a pension to which he had a perfect right, if anybody has a right to anything. Yet he could not, so to speak, demand this pension — he could not, for instance, draw it when and how he wanted it. He had to go to the colliery once a week at a time named by the company, and when he got there he was kept waiting about for hours in the cold wind. For all I know he was also expected to touch his cap and show gratitude to whoever paid him; at any rate he had to waste an afternoon and spend sixpence in bus fares. It is very different for a member of the bourgeoisie, even such a down-at-heel member as I am. Even when I am on the verge of starvation I have certain rights attaching to my bourgeois status. I do not earn much more than a miner earns, but I do at least get it paid into my bank in a gentle-manly manner and can draw it out when I choose. And even when my account is exhausted the bank people are passably polite.
This business of petty inconvenience and indignity, of being kept waiting about, of having to do everything at other people’s convenience, is inherent in working-class life. A thousand influences constantly press a working man down into a passive role. He does not act, he is acted upon. He feels himself the slave of mysterious authority and has a firm conviction that ‘they’ will never allow him to do this, that, and the other. Once when I was hop-picking I asked the sweated pickers (they earn something under sixpence an hour) why they did not form a union. I was told immediately that ‘they’ would never allow it. Who were ‘they’? I asked. Nobody seemed to know, but evidently ‘they’ were omnipotent.
A person of bourgeois origin goes through life with some expectation of getting what he wants, within reasonable limits. Hence the fact that in times of stress ‘educated’ people tend to come to the front; they are no more gifted than the others and their ‘education’ is generally quite useless in itself, but they are accustomed to a certain amount of deference and consequently have the cheek necessary to a commander. That they will come to the front seems to be taken for granted, always and everywhere. In Lissagaray’s History of the Commune there is an interesting passage describing the shootings that took place after the Commune had been suppressed. The authorities were shooting the ringleaders, and as they did not know who the ringleaders were, they were picking them out on the principle that those of better class would be the ringleaders. An officer walked down a line of prisoners, picking out likely-looking types. One man was shot because he was wearing a watch, another because he ‘had an intelligent face’. I should not like to be shot for having an intelligent face, but I do agree that in almost any revolt the leaders would tend to be people who could pronounce their aitches.
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