.
came from Mr. Rejzek after a lengthier interval.
“Binder, these do you credit,” said the Canon approvingly.
A silence ensued, full of appreciation and pious meditations.
“Allspice,” contributed Mr. Brych. “I love the smell of it.”
“But it mustn’t be too much in evidence.”
“No, this is just as it should be.”
“And the skin must be just crisp enough.”
“Mhm.” And again conversation ceased for a space.
“And the sauerkraut must be nice and white.”
“In Moravia,” said Mr. Brych, “they make the sauerkraut like a sort of porridge. I was there as an apprentice. It’s quite runny.”
“Oh, come,” exclaimed Father Jost. “Sauerkraut has to be strained. Don’t talk such nonsense. Why, the stuff wouldn’t be fit to eat.”
“Well, there you are . . . they do eat it that way down there. With spoons.”
“Horrible!” cried the Canon, marvelling. “What extraordinary people they must be, friends! Why, sauerkraut should only just be greased, shouldn’t it, Mr. Binder? I don’t understand how anyone could have it any other way.”
“Well, you know,” said Mr. Brych meditatively, “it’s just the same with sauerkraut as it is with religion. One man can’t understand how another can believe anything different.”
“Oh, enough of that!” protested Father Jost. “Why, I’d sooner believe in Mahomet than eat sauerkraut made any other way. After all, reason teaches one that sauerkraut ought only to be greased.”
“And doesn’t reason teach one one’s religion.”
“Our religion, certainly,” said the Canon decisively. “But the others are not based on reason.”
“Now we’ve got back again to just where we were before the war,” sighed Mr. Brych.
“People are always getting back just where they used to be,” observed Mr. Binder. “That’s what Mr. Kuzenda is always saying. ‘Binder,’ he often says, ‘the truth can never be defeated. You know, Binder,’ he says, ‘that God of ours on the dredge in those days wasn’t so bad, nor was yours on the merry-go-round, and yet, you see, they’ve both of them vanished. Everyone believes in his own superior God, but he doesn’t believe in another man, or credit him with believing in something good. People should first of all believe in other people, and the rest would soon follow.’ That’s what Mr. Kuzenda always says.”
“Yes, yes,” assented Mr. Brych. “A man may certainly think that another religion is a bad one, but he oughtn’t to think that the man who follows it is a low, vile, and treacherous fellow. And the same applies to politics and everything.”
“And that’s what so many people have hated and killed each other for,” Father Jost declared. “You know, the greater the things are in which a man believes, the more fiercely he despises those who do not believe in them. And yet the greatest of all beliefs would be belief in one’s fellow-men.”
“Everyone has the best of feelings towards mankind in general, but not towards the individual man. We’ll kill men, but we want to save mankind. And that isn’t right, your Reverence. The world will be an evil place as long as people don’t believe in other people.”
“Mr. Binder,” said Father Jost thoughtfully, “I wonder if you would make me some of that Moravian sauerkraut tomorrow. I’d like to try it.”
“It has to be partly stewed and then steamed, and done like that with a fried sausage it’s very good. Every religion and every truth has something good in it; if it’s only the fact that it suits somebody else.”
The door was opened from outside, and a policeman stepped in. He was chilled to the bone and wanted a glass of rum.
“Ah, it’s you, is it, Sergeant Hruska,” said Brych. “Well now, where have you come from?”
“Oh, we’ve been up in Zizkov,” answered the policeman, pulling off his enormous gloves. “There was a raid on.”
“What did you catch?”
“Oh, a couple of roughs, and a few undesirables. And then at number 1006—in the cellar of the house, I mean—there was a den.”
“What sort of den?” inquired Mr. Rejzek.
“A Karburator den, sir. They had set up a tiny Karburator down there out of an old pre-war motor. A very low crowd has been going down there and holding orgies.”
“What kind of orgies do you mean?”
“Oh, disorderly behaviour. They pray and sing and have visions and prophesy and perform miracles, and all that sort of business.”
“And isn’t that allowed?”
“No, it’s forbidden by the police. You see, it’s something like those dens where they smoke opium. We found one of them in the Old Town. We’ve routed out seven of these Karburator caverns already. An awful gang used to collect there: vagrants, loose women, and other doubtful characters. That’s why it’s forbidden. It’s a breach of the peace.”
“And are there many haunts of this kind?”
“Not now. I think this one was the last of the Karburators.”
A Voyage to the Moon
by George Tucker
"It is the very error of the moon, She comes more near the earth than she was wont, And makes men mad."—Othello
Appeal to the public
Having, by a train of fortunate circumstances, accomplished a voyage, of which the history of mankind affords no example; having, moreover, exerted every faculty of body and mind, to make my adventures useful to my countrymen, and even to mankind, by imparting to them the acquisition of secrets in physics and morals, of which they had not formed the faintest conception,—I flattered myself that both in the character of traveller and public benefactor, I had earned for myself an immortal name. But how these fond, these justifiable hopes have been answered, the following narrative will show.
On my return to this my native State, as soon as it was noised abroad that I had met with extraordinary adventures, and made a most wonderful voyage, crowds of people pressed eagerly to see me. I at first met their inquiries with a cautious silence, which, however, but sharpened their curiosity. At length I was visited by a near relation, with whom I felt less disposed to reserve. With friendly solicitude he inquired "how much I had made by my voyage;" and when he was informed that, although I had added to my knowledge, I had not improved my fortune, he stared at me a while, and remarking that he had business at the Bank, as well as an appointment on 'Change, suddenly took his leave. After this, I was not much interrupted by the tribe of inquisitive idlers, but was visited principally by a few men of science, who wished to learn what I could add to their knowledge of nature. To this class I was more communicative; and when I severally informed them that I had actually been to the Moon, some of them shrugged their shoulders, others laughed in my face, and some were angry at my supposed attempt to deceive them; but all, with a single exception, were incredulous.
It was to no purpose that I appealed to my former character for veracity. I was answered, that travelling had changed my morals, as it had changed other people's. I asked what motives I could have for attempting to deceive them. They replied, the love of distinction—the vanity of being thought to have seen what had been seen by no other mortal; and they triumphantly asked me in turn, what motives Raleigh, and Riley, and Hunter, and a hundred other travellers, had for their misrepresentations. Finding argument