The History of Salt. Evan Martlett Boddy
substance, I nevertheless do so with diffidence, because they are of a hypothetical tendency, and consequently refutable.17 We may endeavour to trace the custom of using salt as a condiment to several nations, or even to one particular nation, with as much earnestness as the modern speculatists attempt to account for unaccountable phenomena appertaining to the material and spiritual worlds; but, as far as the real evidence goes, we are as unsuccessful, and our inquiries almost as unsatisfactory, as theirs have been hitherto.
There is great probability, however, that the Egyptians first made known to other nations, directly and indirectly, the utility of salt, and that through their sole agency it was introduced into Europe through the media of commerce and other channels of communication, and no doubt, as I have previously stated, in deference to their superior wisdom. We learn from those scholars who are giving their attention to Egyptian remains, that Greece was indebted to Egypt for all her science, architecture, literature, art, and mythology; and, indeed, her domestic life was derived from that venerable country. “From Egypt, it now appears, were derived the prototypes of the Greek architectural orders, and even their monuments and conventional designs; thence came the models of the Greek and Etruscan vases; thence came many of the ante-Homeric legends … thence came the first ritual for the dead, litanies to the sun, and painted, or illuminated, missals; thence came the dogma of a queen of heaven!”18
In confirmation of this we are told that Moses, as I have before remarked, was skilled in Egyptian wisdom: this is most emphatic, and we cannot but conclude that that wisdom was in a high state of perfection; and their works, which are still the surprise and admiration of travellers, testify to the truth of Holy Writ. Do not their monuments, which have set time at defiance, prove that they were a people highly gifted? Their ruins are more sublime than any other architectural remains which are extant, excelling, both in magnificence and magnitude, the classic temples of Greece, and the elegant buildings which once graced the banks of the golden Tiber. In reference to this I may quote Dr. Lepsius, who states that “all the principal cities of Egypt were adorned with temples and palaces. … These temples were filled with the statues of gods and kings, generally colossal, and hewn from costly stones.”
Possibly, owing to the fact that salt is valued almost universally, and is a substance which has been demonstrated by experience to be necessary to humanity, it may have been, for all we can say, as well known to the Antediluvians as it is to us; and if so, then we are indebted to Noah. But these are but surmises; we really possess no authentic record, except that which we find in Holy Writ: and, with my reader’s leave, we will now proceed to examine those passages of Scripture in which salt is mentioned.
We find that whenever salt is named, it is done so in language of a character stamping it as a most important essential; and especially do we notice this in the directions for the religious services of the Israelites. They were commanded in the most explicit language that in all their offerings they should “offer salt.”19 There is also another point which we must not omit, and that is, whenever salt is referred to in the Inspired Volume, it is invariably in connection with some important transaction: for example, when Elisha sweetened the waters of the fountain of Jericho, he cast salt into them; this act of the prophet illustrates, figuratively, the purifying properties of salt, for he said, “I have healed these waters.”20 When Abimelech captured Shechem, he strewed salt over the ruins;21 and when Abijah harangued Jeroboam from the Mount Zemaraim, he speaks of a “covenant of salt.”22 We read farther on of this “covenant of salt” in the Book of Numbers.23 In fact, in the Old Testament, as well as in the New, considerable stress is laid on this evidently important substance, which shows that nothing was considered as thoroughly accomplished if salt, in some way or other, was not intimately connected with it.
It was also a custom amongst the Hebrews, which was never departed from, to rub new-born infants with salt:24 this practice was in every respect healthy and cleanly, and if we Christians were wise we should, from a hygienic point of view, strictly follow a custom which is so conducive to health; for salt hardens the skin of newly-born children and renders it more firm, and prevents (unless there is an hereditary taint) any irritation or local eruption of the skin.
The first mention of salt as a condiment is to be found in Job;25 and as this beautiful book, which delineates the vicissitudes to which life is subjected, is supposed to have been written by Moses when he was dwelling amongst the Midianites, there is no doubt but that it was in general use not only in Egypt, but also amongst the surrounding nations. The answer to the question propounded by the persecuted man of Uz is the same now as it was three thousand years ago—there is nothing savoury without salt, and to a certainty there is no real permanent health without salt.
The Jews, like all Asiatic races, were much afflicted with various forms of leprosy, and as salt is an indirect antidote to cutaneous eruptions, they used it not so much as a condiment, but as a shield to ward off and protect them from those repulsive diseases which rendered those who were attacked obnoxious to their fellow-countrymen, by whom they were treated as outcasts till they had recovered from their loathsome maladies. To this day we find that by far the greater number who suffer from cutaneous diseases hardly ever eat salt with their food; this is an unquestionable fact, and truly significant of its inestimable virtue as an anti-morbific agent.
The Great Master says (and who will dispute such an unanswerable verity?) “salt is good;” and then He adds, “but if the salt has lost its saltness, wherewith will ye season it?”26 Addressing His disciples, He says: “Ye are the salt of the earth,” and also, “Have salt in yourselves.”27 These sayings prove in the most unmistakable language that salt is highly necessary. Our Saviour applies it in a religious sense, it is true, but He was too much of a philosopher, too great a logician, to use a metaphor of which the application could be shaken and disproved in the abstract, if the image or figure were fundamentally incorrect or inconsistent with the lesson which it was intended to convey; besides, He never would have declared it “good” had it been in the slightest degree provocative of anything deleterious to the human race, neither would He have made use of a figurative mode of speech if He could not have based it on a physical fact.
We are thus told in three simple words the value of salt, and none save the shallow, or the sophist, would attempt to prove the contrary. All must acknowledge the fact that salt is equally pleasant to the gourmand and the temperate; and that animal and vegetable food is not palatable without it. As it is pronounced to be “good” by the highest authority, we must regard it as one of Heaven’s best gifts to man. It would be a comparatively small matter were it but a condiment rendering food more pleasant to the taste; but when we know that it is indirectly a preserver of health, and that it also contravenes the attacks of disease, its value will, I hope, be considerably increased.
I shall be more than satisfied if I am able to persuade those unwise people who make it a rule never to use salt, to resort to it at once without hesitation; for if they wish to be in a fair state of health, to have clear wholesome skins and fresh complexions, to be free from intestinal parasites and cutaneous diseases, to have their digestive organs perform their functions compatible with health and personal comfort, they must have, practically speaking, salt in themselves.
We have thus, from very scanty records concerning salt, essayed to clear up, though very inconclusively, and I fear unsatisfactorily, certain points which have been unnoticed, by reason, I think, of the dense obtenebration with which the subject is surrounded; for it has hitherto baffled the researches of the geologist to discover its pristine source, and neither do we know who first used it as a condiment. The chemist can experimentalise with this inorganic substance to detect the presence of other bodies, and he knows its worth in the laboratory; but as for its origin, he is as much in the dark as the geologist.
CHAPTER III.
SALT AS A CHEMICAL, THERAPEUTICAL, AND TOXICOLOGICAL AGENT.
As a chemical agent, and from the manufacturing uses to which it is now put, salt is a most invaluable article from a scientific as well as from a commercial point of view. I will therefore draw the attention of my reader to its chemical properties;