ANCIENT SORCERIES & THE OTHER SUPERNATURAL MYSTERIES. Algernon Blackwood
the fire blazed between us. "We've strayed out of a safe line somewhere."
And, another time, when the gong sounds had come nearer, ringing much louder than before, and directly over our heads, he said as though talking to himself:
"I don't think a gramophone would show any record of that. The sound doesn't come to me by the ears at all. The vibrations reach me in another manner altogether, and seem to be within me, which is precisely how a fourth dimensional sound might be supposed to make itself heard."
I purposely made no reply to this, but I sat up a little closer to the fire and peered about me into the darkness. The clouds were massed all over the sky, and no trace of moonlight came through. Very still, too, everything was, so that the river and the frogs had things all their own way.
"It has that about it," he went on, "which is utterly out of common experience. It is unknown. Only one thing describes it really; it is a non-human sound; I mean a sound outside humanity."
Having rid himself of this indigestible morsel, he lay quiet for a time, but he had so admirably expressed my own feeling that it was a relief to have the thought out, and to have confined it by the limitation of words from dangerous wandering to and fro in the mind.
The solitude of that Danube camping-place, can I ever forget it? The feeling of being utterly alone on an empty planet! My thoughts ran incessantly upon cities and the haunts of men. I would have given my soul, as the saying is, for the "feel" of those Bavarian villages we had passed through by the score; for the normal, human commonplaces; peasants drinking beer, tables beneath the trees, hot sunshine, and a ruined castle on the rocks behind the red-roofed church. Even the tourists would have been welcome.
Yet what I felt of dread was no ordinary ghostly fear. It was infinitely greater, stranger, and seemed to arise from some dim ancestral sense of terror more profoundly disturbing than anything I had known or dreamed of. We had "strayed," as the Swede put it, into some region or some set of conditions where the risks were great, yet unintelligible to us; where the frontiers of some unknown world lay close about us. It was a spot held by the dwellers in some outer space, a sort of peep-hole whence they could spy upon the earth, themselves unseen, a point where the veil between had worn a little thin. As the final result of too long a sojourn here, we should be carried over the border and deprived of what we called "our lives," yet by mental, not physical, processes. In that sense, as he said, we should be the victims of our adventure—a sacrifice.
It took us in different fashion, each according to the measure of his sensitiveness and powers of resistance. I translated it vaguely into a personification of the mightily disturbed elements, investing them with the horror of a deliberate and malefic purpose, resentful of our audacious intrusion into their breeding-place; whereas my friend threw it into the unoriginal form at first of a trespass on some ancient shrine, some place where the old gods still held sway, where the emotional forces of former worshippers still clung, and the ancestral portion of him yielded to the old pagan spell.
At any rate, here was a place unpolluted by men, kept clean by the winds from coarsening human influences, a place where spiritual agencies were within reach and aggressive. Never, before or since, have I been so attacked by indescribable suggestions of a "beyond region," of another scheme of life, another revolution not parallel to the human. And in the end our minds would succumb under the weight of the awful spell, and we should be drawn across the frontier into their world.
Small things testified to the amazing influence of the place, and now in the silence round the fire they allowed themselves to be noted by the mind. The very atmosphere had proved itself a magnifying medium to distort every indication: the otter rolling in the current, the hurrying boatman making signs, the shifting willows, one and all had been robbed of its natural character, and revealed in something of its other aspect—as it existed across the border to that other region. And this changed aspect I felt was now not merely to me, but to the race. The whole experience whose verge we touched was unknown to humanity at all. It was a new order of experience, and in the true sense of the word unearthly.
"It's the deliberate, calculating purpose that reduces one's courage to zero," the Swede said suddenly, as if he had been actually following my thoughts. "Otherwise imagination might count for much. But the paddle, the canoe, the lessening food—"
"Haven't I explained all that once?" I interrupted viciously.
"You have," he answered dryly; "you have indeed."
He made other remarks too, as usual, about what he called the "plain determination to provide a victim"; but, having now arranged my thoughts better, I recognized that this was simply the cry of his frightened soul against the knowledge that he was being attacked in a vital part, and that he would be somehow taken or destroyed. The situation called for a courage and calmness of reasoning that neither of us could compass, and I have never before been so clearly conscious of two persons in me—the one that explained everything, and the other that laughed at such foolish explanations, yet was horribly afraid.
Meanwhile, in the pitchy night the fire died down and the wood pile grew small. Neither of us moved to replenish the stock, and the darkness consequently came up very close to our faces. A few feet beyond the circle of firelight it was inky black. Occasionally a stray puff of wind set the willows shivering about us, but apart from this not very welcome sound a deep and depressing silence reigned, broken only by the gurgling of the river and the humming in the air overhead.
We both missed, I think, the shouting company of the winds.
At length, at a moment when a stray puff prolonged itself as though the wind were about to rise again, I reached the point for me of saturation, the point where it was absolutely necessary to find relief in plain speech, or else to betray myself by some hysterical extravagance that must have been far worse in its effect upon both of us. I kicked the fire into a blaze, and turned to my companion abruptly. He looked up with a start.
"I can't disguise it any longer," I said; "I don't like this place, and the darkness, and the noises, and the awful feelings I get. There's something here that beats me utterly. I'm in a blue funk, and that's the plain truth. If the other shore was—different, I swear I'd be inclined to swim for it!"
The Swede's face turned very white beneath the deep tan of sun and wind. He stared straight at me and answered quietly, but his voice betrayed his huge excitement by its unnatural calmness. For the moment, at any rate, he was the strong man of the two. He was more phlegmatic, for one thing.
"It's not a physical condition we can escape from by running away," he replied, in the tone of a doctor diagnosing some grave disease; "we must sit tight and wait. There are forces close here that could kill a herd of elephants in a second as easily as you or I could squash a fly. Our only chance is to keep perfectly still. Our insignificance perhaps may save us."
I put a dozen questions into my expression of face, but found no words. It was precisely like listening to an accurate description of a disease whose symptoms had puzzled me.
"I mean that so far, although aware of our disturbing presence, they have not found us—not 'located' us, as the Americans say," he went on. "They're blundering about like men hunting for a leak of gas. The paddle and canoe and provisions prove that. I think they feel us, but cannot actually see us. We must keep our minds quiet—it's our minds they feel. We must control our thoughts, or it's all up with us."
"Death, you mean?" I stammered, icy with the horror of his suggestion.
"Worse—by far," he said. "Death, according to one's belief, means either annihilation or release from the limitations of the senses, but it involves no change of character. You don't suddenly alter just because the body's gone. But this means a radical alteration, a complete change, a horrible loss of oneself by substitution—far worse than death, and not even annihilation. We happen to have camped in a spot where their region touches ours, where the veil between has worn thin"—horrors! he was using my very own phrase, my actual words—"so that they are aware of our being in their neighborhood."
"But who are aware?" I asked.
I forgot the shaking of the willows in the windless calm, the humming overhead, everything except that I was waiting