My Native Land. James Cox
as well as contrary to their preconceived notions of domestic happiness and right. To make an attempt of this character was to invite death. In the first place, it was almost impossible to traverse the surrounding mountains and deserts, and even if these natural obstacles were overcome, the hand of the avenger was constantly uplifted against the fugitives, who were blotted off the face of the earth, on the theory that dead men tell no tales.
On one occasion, a man left his home in Utah in the way described, because he declined to bring home a second wife. Brigham Young, in the course of his pastoral calls, entered the comfortable house occupied by the family, and called upon the man to introduce to him his wives. He was one of the few men who, while in every other respect a zealous Mormon, had declined to break up his family relations by bringing a young wife into his home. The mother of his children informed the Prophet with much vehemence of this fact, and in words more noble than discreet assured him that no effort of his could disturb the domestic relations of the house, or make her husband untrue to vows he had taken twenty years before.
The Prophet was too astounded to lose his temper, but turning to the happy husband and father, he told him in stentorian tones that unless within one month he complied with the orders of the church, it would have been better for him had he never been born, or had he died while on the terrible march across the Bad Lands and the alkali desert. That the Prophet was in earnest was evidenced by the arrival the following day of some of his minions, who brought with them more explicit directions, as well as the names of certain young women to whom the man must be "sealed" or "married" within the time mentioned by Young.
No idea of complying with this order ever occurred to the head of the house. He knew that his wife would far rather die than be dishonored, and he himself was perfectly willing to sacrifice his life rather than his honor. But for the sake of his four children he determined to make an attempt to escape, and accordingly, a few days later, the family, having collected together all their available and easily transported assets, hitched up their wagon and drove away in the dead of night. Their departure in this manner was not expected, and was not discovered for nearly forty-eight hours, during which time the refugees had made considerable progress over the surrounding mountains. They maintained their march for nearly a week, without incident, and were congratulating themselves upon their escape, when the disaster which they had feared overtook them.
They were camped by the side of a little stream in a fertile valley, and all were sleeping peacefully but the elder boy, who was acting as sentinel. His attention was first called to danger by the uneasiness displayed by the horses, which, by their restless manner and sudden anxiety, showed that instinct warned them of an approaching party. Without wasting a moment's time, the young man hastily aroused the sleepers, who prepared to abandon their camp and seek refuge in the adjoining timber. They had barely reached cover when a party of mounted armed men rode up. Finding a deserted camp, they separated, and commenced to scour the surrounding country. One of the number soon came upon the retreating family, but before he could cover them with his rifle he had been shot dead by the infuriated father, who was determined to resist to the uttermost the horrible fate which now stared them in the face.
The noise was taken by the other searchers as a signal to them that the hunted family had been found, and knowing that this would be so, the man and his sons hurried the woman and younger children to a secluded spot at a little distance, and seeking convenient cover determined to make a desperate effort to protect those for whose safety they were responsible. Unfortunately for the successful carrying out of this plan, the helpless section of the party was discovered first. The avenging party then divided up into two sections, one of which dragged away the woman and her young children, and the others went in search of the man and his two sons. They speedily found them, and in the fight which followed two lives were lost on both sides.
The oldest son of the escaping party was wounded and left for dead. Several hours later consciousness returned to him, and the first sight that met his gaze was the dead bodies of his father and brother. A chance was offered him to escape, but weak as he was from loss of blood, he determined to follow up the kidnaping party, forming the desperate resolve that if he could not rescue his mother and sisters, he would at least save them from the horrible fate that he knew awaited them. This resolve involved his death, for he was no match for the men he was contending against. No grave was ever dug for his remains, and no headstone tells the story of his noble resolution and his intrepid effort to carry it into execution.
There were hundreds, and probably thousands, of similar incidents, and Mormonism proved a sad drawback to the happiness of a people who otherwise had before them prospects of a most delightful character. Brigham Young proved a marvelous success as a ruler. He had eighteen wives and an indefinite number of children, estimates concerning the number of which vary so much that it is best not to give any of them. It is generally stated and understood that the so-called revelation calling upon the chosen people to practice polygamy, was an invention on the part of Young, designed to cover up his own immorality, and to obtain religious sanction for improper relationships he had already built up. However this may be, it is certain that polygamy had a serious blow dealt at it by the death of its ardent champion. Since then stern federal legislation has resulted in the practical suppression of the crime, and in recent years the present head of the church has officially declared the practice to be improper, and the habit dead.
Brigham Young's grave, of which we give an illustration, has been visited from time to time-by countless pleasure and sight-seekers. Like the man, it is unique in every respect. It is situated in the Prophet's private burial ground, which was surveyed and laid out by him with special care. He even went so far as to select the last resting place for each of his eighteen wives, and so careful was he over these details that the honor of resting near him was given to each wife in order of the date of her being "sealed" to him, in accordance with the rites and laws of the church. Most of the Mrs. Youngs have been buried according to arrangements made, but all of the remarkable aggregation of wives has not yet been disposed of in the manner desired. The Prophet's favorite wife, concerning whose relationship to Mrs. Grover Cleveland there has been so much controversy, was named Amelia Folsom. For her special comfort the Prophet built the Amelia Palace, one of the most unique features of Salt Lake City. Here the lady lived for several years.
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