The Certainty of a Future Life in Mars. L. P. Gratacap
to sail or steam to New Zealand. Much of the equipment for his observatory was to come from Paris, and he relied upon intelligent assistance both in Sydney and Christ Church, in New Zealand, for the erection and furnishment of his various houses.
He finally concluded to place his station on Mount Cook at an elevation of 1,000 feet upon a well protected plateau, which was described to him by a Mr. Ashton who had extensive acquaintance and some five years' experience in New Zealand. We found this position ideal, and in the perfection of all the conditions necessary for our experiments possessed by it, made the realization at that time utterly unsuspected by either of us, of our final designs, commensurately more simple.
I left New York with my father filled with a curious expectancy. I seemed to cherish no regret at leaving my childhood's home. I only felt a vague wondering delight to go abroad and see strange and new things. My seclusion with my father had developed in me a singular inaptitude for companionship with boys of my own age, and furthermore from the influence of his rather poetic and dreaming nature, I began to show a half wistful intensity of interest in things occult, mysterious and difficult. We left New York in 1882, and it was then that I read for diversion in my long ride to California, Colonel Olcutt's Esoteric Buddhism.
The whole central fancy of reincarnation affected me deeply. But I modified the idea as displayed by Blavatsky and Theosophists generally. From a long familiarity with the stars, in conjunction with the inevitable creative and anthropomorphic sensibility of youth, I began to think that this reincarnation did not occur on the earth, but had its stages of transmutation placed elsewhere. In short, I amused myself incessantly with placing the poets in one star, the novelists in another, the scientists in a third, the mechanicians in a fourth, and in each I imagined a Utopia. A very little mature thought and the most ordinary observation of plain men, men who at 20 have far more practical sense than I possess to-day, would have demonstrated the hopelessness of this arrangement, and the deplorable social chaos it would have led to.
I think, however, that along this line of feeling I grew more and more in sympathy with my father's dimly expressed hopes to achieve something tangible in the way of interstellar or planetary communication. So that gradually he, by reason of a desire that slowly invaded every emotional recess of his being, and I, through the vagaries of an imaginative mind reached successively an intense conviction that we should work in this direction.
There was much in our scientific work also that encouraged a certain high mindedness and liberty of speculation, a careless audacity before the most difficult tasks. The resolution of matter into a phase of energy, the interpretation of light as an electric phenomenon, the mysteries of the electric force itself, the peculiar hypotheses about the force of gravitation, lead men, studying these subjects, and endowed with speculative tendencies to conceive, moved also by a quasi sensational desire to reach new results, that the most extravagant achievements are possible to science.
With us, regarding the physical universe as a unit, recognizing the notes of intelligence of a deep coercive and comprehensive plan involved throughout, feeling that our human intelligence was the reflex or microcosmic representation of the planning, upholding mind, that if so, no conceivable limitation could be placed upon its expansion and conquests, that further it would be incomprehensible that the colonizing (so to speak) of the central mind occurred only on one sphere, when it doubtless might be embodied in other beings, on hundreds or thousands or millions of other spheres; that continuance of life after death was a truth; feeling all this, their concomitant influence was to make us positive that the human mind in an intelligent, satisfactory, self-illuminating way some day would reach mind everywhere in all its specific forms; and that the abyss of space would eventually thrill with the vibrations of conscious communion between remote worlds.
With feelings of this sort excited and reinforced by my father's passionate hope to learn something of his wife's life after death we reached Christ Church, New Zealand, in June, 1883.
I may now revert to the line of suggestions that led my father and myself to locate in Mars the scene, at least, as we surmised in part, of those phases of a future life which I am now able to reveal with, I think, positive certainty.
The planet Mars as being the next orb removed from the Sun after our own world in the advance outward from our solar center, has always attracted attention. At perihelion, when in opposition with the earth, it is 35 millions of miles from the earth, and its surface, as is well known from the drawings of Kaiser, the Leyden astronomer, and of Schiaparelli, Denning, Perrotin and Terby, has apparently revealed an alternation of land and water which, with the assumption of meteorological conditions, such as prevail on the earth, has gradually made it easy to think of its occupation by rational beings as altogether possible.
During the opposition of Mars in 1879–80, Prof. Schiaparelli at Milan determined for the second time the topography of this planet. The topography revealed the curious long lines or ribbons, commonly called canals, which seamed the face of our neighboring planet. In 1882 this observation was enormously extended. He then showed that there was a variable brightness in some regions, that there had been a progressive enlargement since 1879 of his Syrtis Magna, that the oblique white streaks previously seen, continued, and, more remarkable, that there was a continuous development day after day of the doubling of the canals which seemed to extend along great circles of the sphere. In 1882 Schiaparelli expected at the evening opposition in 1884 to confirm and add to these observations.
My father had read Schiaparelli's announcements with absorbed interest. They fed his burning fancies as to the extension of our present life, and offered him a sort of scientific basis (without which he was inclined to view all eschatology as superficial) for the belief that we may attain in some other planet an actual prolonged second existence.
His great reverence for Sir William Herschell was indisputable. He quoted Herschell's own words with appreciation. These pregnant sentences were as follows:
"The analogy between Mars and the earth is perhaps by far the greatest in the whole solar system. Their diurnal motion is nearly the same, the obliquity of their respective ecliptics not very different; of all the superior planets the distance of Mars from the sun is by far the nearest, alike to that of the earth; nor will the length of the Martial year appear very different from what we enjoy when compared to the surprising duration of the years of Jupiter, Saturn and the Georgian Sidus. If we then find that the globe we inhabit has its polar region frozen and covered with mountains of ice and snow, that only partially melt when alternately exposed to the sun, I may well be permitted to surmise that the same causes may probably have the same effect on the globe of Mars; that the bright polar spots are owing to the vivid reflection of light from frozen regions; and that the reduction of these spots is to be ascribed to their being exposed to the sun."
"In the light of these larger analogies," my father would continue, "why are we not further permitted to conclude that there is a more intimate and minute correlation. Why can not we predicate that under similar climatic and atmospheric vicissitudes, with a very probably similar or identical origin with our globe, this planet Mars, now burning red in the evening skies, possesses life, an organic retinue of forms like our own, or at least involving such primary principles as respiration, assimilation and productiveness, as would produce some biological aspects not extremely differing from those seen in our own sphere.
"If we imagine, as we are most rationally allowed to, that Mars has undergone a progressive secularization in cooling, that contraction has acted upon its surface as it has on ours, that water has accumulated in basins and depressed troughs, that atmospheric currents have been started, that meteorological changes in consequence have followed, and that the range of physical conditions embraces phases naturally very much like those that have prevailed in our planet, how can it be intelligently questioned that from these very identical circumstances, an order of life has not in some way arisen."
My father had an interesting habit of snapping his fingers on both hands together over his head when he declaimed in this way, always circling about the room in a rapid stride. I remember he stopped in front of me and continued in a strain something like this:
"For myself I am convinced that there has been an evolution in the order of beings from one planet to another, that there is going on a stream of transference, from one plane