The Angel Adjutant of "Twice Born Men". Minnie Lindsay Rowell Carpenter
borne a harvest of blessing, but in all walks of public life women now stand in the gates as co-workers with men in every righteous cause; sometimes they raise their voice for truth and equity where no other voice is heard.
When the Christian Mission began to take form, William Booth had no particular intentions as to the kind of helpers he was to have–either male or female. Female ministry evolved as a part of its service, as indeed the whole Salvation Army evolved, without premeditation or plan, indeed, as it is said of the Kingdom of God, ‘without observation.’ To Mr. Booth’s early meetings in the East End of London came a godly man and his wife to assist him with their sympathy. The woman was so shy as to be unable to pray aloud. She was in deep sorrow over the death of her two children. Later, when attending a holiness meeting, conducted in an old wood shed in Bethnal Green, this woman, Mrs. Collingridge, yielded herself entirely to God for His service. She knelt, a timid, broken woman, making the sincere offering of herself to God, and rose from her knees delivered from all fear and inspired with a message to the people. From that day, with the arresting power of a prophetess, she proclaimed the Saviour’s love and power. She could command a crowd of the wildest roughs in the open-air, or hold breathless a great theatre audience. She specially excelled in visiting the converts and others; so blessed was she in this work that Mr. Booth asked her to become the first paid woman member of the Mission.
Commissioner Railton tells of Mrs. Collingridge in his ’Twenty-one Years Salvation Army.’ He writes, ’It was no longing for publicity or notoriety that attracted her, for one hears not so much of her public work, blessed and glorious as that was, as the victories she won from garret to garret, from door to door, as she pressed on, resolved never, to the last hour, to give up a victim of sin.’ Worn out with loving and seeking souls, this–after The Army Mother–the first woman officer of The Salvation Army was promoted to glory, triumphing in God to her last breath. Mrs. Collingridge was the forerunner of such spirits as Kate Lee. She raised up and trained a band of brave women fighters; these women were used with remarkable success in the growing Mission. William Booth was hard put to find sufficient evangelists for the rapidly increasing stations about London and in the Provinces. God had signally blessed the Women’s Band as visitors and exhorters, and William Booth saw in them qualities that caused him to believe that, given opportuity, woman would excel as a leader–a commander.
Necessity urged the experiment. The first woman chosen for this purpose was Annie Davis, who later, as Mrs. Commissioner Ridsdel, after most distinguished service as a soul-winner, was promoted to glory. A quiet girl from a village, she had been converted in the old hall used by the Mission under the Railway Arch at Bethnal Green. From the first it was evident that the power of God rested upon her.
Annie Davis was placed in charge of the small Christian Mission Society in Barking. At the end of her term of office she left a flourishing work. She had managed her committee, successfully led her people, paid her way, and left a balance in hand.
The fact had been demonstrated that a woman was as capable of filling the position of an evangelist as a man. Kate Watts (now Mrs. Colonel Josiah Taylor) was then sent in charge of the Mission Work at Merthyr, in Wales, where she was used by God in the salvation of hundreds of souls–and Mrs. Reynolds ‘opened fire’ at Coventry. To Captain Reynolds was presented, on behalf of the Coventry Corps, the first Flag of The Salvation Army.
The Hallelujah Lass became an indispensable part of The Salvation Army. No effort was made to set these women in one common mould and turn them out replicas of the first. Indeed their naturalness, the very differences in disposition and method added to their usefulness.
In great contrast to the women already mentioned, was the type of whom ‘Happy Eliza’ was a specimen. Rough and ready and entirely fearless, she knew how to capture the most indifferent crowds. At one corps where ordinary methods had failed to secure the people, she marched through the streets with streamers floating from her hair, and on her back a placard bearing the words ‘I’m Happy Eliza.’ The denizens of public-houses and the slums flocked to the hall to hear a preacher who evidently understood them. At another place where a theatre was to be opened as a Salvation Army hall, she advertised the meetings by hiring a cab. On the box a man beat a drum, inside two or three others played brass instruments, while Happy Eliza took up her position on the luggage on the top, and drove through the streets alternately playing a fiddle and distributing handbills announcing the coming meetings.
Another indomitable was Chinee Smith. Trampled on by a Lancashire mob, her bonnet torn from her head, her shoes from her feet, she marched in her stockings through the streets to the hall, her hair streaming down her back. Taking her place on the platform she led the meeting as though nothing out of the ordinary had happened. The hall was packed and souls sought salvation.
The Army’s Founder began to recognize that almost limitless possibilities lay in these women. Since they could attract and win sinners to Christ, could command the people of their corps with acceptance, why should they not be placed in charge of Divisions? He saw no reason. Captain Reynolds was promoted to the rank of major, and placed in charge of The Salvation Army work in Ireland, and the decision was fully justified by the blessed results which followed.
Thus, in a perfectly natural way, without design, woman’s position in The Salvation Army was established. To-day, there is no rank or position in its ranks which a woman may not occupy, including even that of General.
As may be supposed, the greater number of women officers marry officers, and therefore, as a rule, merge their activities into their husband’s work. This being the case, not so many women occupy leading positions as men. Nevertheless, women are to be found holding the highest rank and occupying leading positions in every phase of Army warfare. As Territorial Commander, Mrs. General Booth was for several years responsible for The Army’s work in Great Britain and Ireland; Commander Evangeline Booth for that of the United States; Commissioner Lucy Booth-Hellberg for Norway; Commissioner Adelaide Cox has direction of the Women’s Social Work in Great Britain. Commissioner Mildred Duff is editor of The Salvation Army literature for Young People. Commissioner Hannah Ouchterlony pioneered our work in her native land, Sweden, and now in a cloudless eventide looks with joy upon a glorious work, the foundations of which she laid in the face of fierce opposition. Lieut.-Commissioner Clara Case represents The Salvation Army woman missionary, having just retired from active service after twenty-seven years in India, during the greater part of which time she commanded the work in Southern India. Lieut-Colonel Catherine Booth, as International Secretary at Headquarters, is the General’s representative for Salvation Army work in European countries.
There are women Divisional Commanders, financiers, training officers, editors, teachers, and social, medical and nursing officers; and, by no means least, a host of efficient and devoted Corps Commanders of which Kate Lee was so worthy a representative.
Upon the woman officer of The Army rests no less responsibility than that carried by a man occupying a similar position, and she is expected to ‘deliver the goods’ as her male comrade in like circumstances would be required to do. And she does it.
The Salvation Army affords an unrivalled field of usefulness to young women who wish to devote their lives to the service of God. No organization offers a wider, if so wide a door. As one of its songs has it, ‘There’s a place in The Army for all’: for the educated and cultured, whose hearts are free from selfishness and fired with holy passion to seek and save the lost, and equally for the young woman of moderate gifts and elementary education, whose heart is also pure and whose soul is illuminated by Divine love.
The Army is by no means ‘a happy hunting ground’ for faddists or sentimentalists who think religious service consists in ‘sailing round’ singing songs, and whispering sweet nothings or shouting declarations. It is an Army out to fight another army; to wrestle; to conquer; to take prisoners, and to establish and govern territories. The Salvation fight demands the best a man and woman can give of heart and mind, of sacrifice and service. But, as one exuberant Salvationist has expressed, ’There’s stacks of fun in The Army!’ There are excitement, adventure, tragedy, and comedy, joy and sorrow, the like of which is found in few, if any other callings. Men and women who have gone out of its ranks or its commands, weary of the endless sacrifice and strain its service entails, and who are