The Riches of Bunyan: Selected from His Works. John Bunyan
necessity. But will that good meal that I ate last week enable me without supply to do a good day's work in this? or, will that seasonable shower which fell last year, be, without supplies, a seasonable help to the grain and grass that is growing now? or will that penny that supplied my want the other day—I say, will the same penny also, without a supply, supply my wants to-day?
The day of grace is the day of expense; this is our spending time. Hence we are called pilgrims and strangers in the earth; that is, travellers from place to place, from state to state, from trial to trial. Now, as the traveller at the fresh inn is made to spend fresh money, so Christians, at a fresh temptation, at a new temptation, are made to spend fresh and a new supply of grace. Great men, when and while their sons are travellers, appoint that their bags of money be lodged ready or conveniently paid in at such and such a place; and so they meet with supplies. Why, so are the sons of the great One; and he has allotted that we should travel beyond sea, or at a great distance from our Father's house: wherefore he has appointed that grace shall be provided for us, to supply at such a place, such a state or temptation, as need requires. But withal, as my lord expeeteth his son should acquaint him with the present emptiness of his purse and with the difficulty he hath now to grapple with; so God our Father expects that we should plead by Christ our need at the throne of grace, in order to a supply of grace. "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."
Then I saw in my dream that the Interpreter took Christian by the hand, and led him into a place where was a fire burning against a wall, and one standing by it always casting much water upon it to quench it; yet did the fire burn higher and hotter.
Then said Christian, "What means this?"
The Interpreter answered, "This fire is the work of grace that is wrought in the heart; he that casts water upon it to extinguish and put it out, is the devil; but in that thou seest the fire notwithstanding burn higher and hotter, thou shalt also see the reason of that." So he had him about to the backside of the wall, where he saw a man with a vessel of oil in his hand, of which he did also continually cast, but secretly, into the fire.
Then said Christian, "What means this?"
The Interpreter answered, "This is Christ, who continually with the oil of his grace maintains the work already begun in the heart; by the means of which, notwithstanding what the devil can do, the souls of his people prove gracious still. 2 Cor. 12: 9. And in that thou sawest that the man stood behind the wall to maintain the fire; this is to teach thee that it is hard for the tempter to see how this work of grace is maintained in the soul."
There is to be seen at the bottom of this holy river, the glory of God. We are saved, saved by grace, saved by grace through the redemption that is in Christ, to the praise and glory of God. And what a good bottom is here. Grace will not fail, Christ has been sufficiently tried, and God will not lose his glory; therefore they that drink of this river, shall doubtless be saved; to wit, they that drink of it with a spiritual appetite to it.
It pleased God, for the glory of his wisdom, to make this the way; to wit, to set up grace to reign. I have often thought, and sometimes said, If God will be pleased with any way, surely he will be pleased with his own. Now this is the way of his own devising, the fruit and effect of his own wisdom. Wherefore, sinner, please him, please him in that wherein he is well pleased; come to the waters, cast thyself into them and fear not drowning; let God alone to cause them to carry thee into his paradise, that thou mayest see his throne.
Let us take notice of the carriage of God to man, and again of man to God, in his conversion.
First, of God's carriage to man. He comes to him while he is in his sins; he comes to him now, not in the heat and fire of his jealousy, but in the cool of the day, in unspeakable gentleness, mercy, pity, and love—not in clothing himself with vengeance, but in a way of entreaty, and meekly beseecheth the sinner to be reconciled unto him. 2 Cor. 5: 19, 20.
It is expected among men, that he who gives the offence, should be the first in seeking peace; but, sinner, betwixt God and man it is not so: not that we loved God, not that we chose God; but God was in Christ reconciling the world unto himself, not imputing their trespasses unto them. God is the first that seeketh peace; and in a way of entreaty, he bids his ministers pray you in Christ's stead: "As if God did beseech you by us, we pray you in Christ's stead, be ye reconciled to God."
O sinner, wilt thou not open? Behold, God the Father and his Son Jesus Christ stand both at the door of thy heart, beseeching there for favor from thee, that thou wilt be reconciled to them; with the promise, if thou wilt comply, to forgive thee all thy sins. O grace, O amazing grace! To see a prince entreat a beggar to receive an alms, would be a strange sight; to see a king entreat the traitor to accept of mercy, would be a stranger sight than that; but to see God entreat a sinner, to hear Christ say, "I stand at the door and knock, with a heart full and a heaven full of grace to bestow upon him that opens;" this is such a sight as dazzles the eyes of angels. What sayest thou now, sinner? Is not this God rich in mercy? hath not this God great love for sinners? Nay, further, that thou mayst not have any ground to think that all this is hut complimenting, there is also here declared, that "God hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him." If God would have stuck at any thing, it would have been at the death of his Son; but he delivered him up for us freely: how shall he not then with him freely give us all things?
Let us now come to the carriage of these sinners to God, and that from the first day he begins to deal with their souls, even to the time that they are to be taken up into heaven.
1. And to begin with God's ordinary dealing with sinners: when at first he ministers conviction to them by his word, how strangely do they behave themselves. They love not to have their consciences touched; they like not to ponder upon what they have been, what they are, or what is like to become of them hereafter: such thoughts they count unmanly and hurtful. And now they are for any thing rather than the word: an alehouse, a playhouse, sports, pleasures, sleep, the world, and what not, so they may stave of the power of the word of God.
2. If God now comes up closer to them, and begins to fasten conviction upon the conscience, though such convictions be the first step to faith and repentance, yea, to life eternal, yet what shifts will they have to forget them and wear them off! Yea, although they now begin to see that they must either turn or turn, yet ofttimes they will study to waive a present conversion. They object, they are too young to turn yet; seven years hence is time enough; when they are old, or come upon a sick bed.
O what an enemy is man to his own salvation! I am persuaded that God has visited some of you often with his word, and you have thrown water, as fast as he hath by the word cast fire, upon your conscience.
Christian, what had become of thee, if God had taken thy denial for an answer, and said, "Then will I carry the word of salvation to another, and he will hear it?"
"Sinner, turn!" says God. "Lord, I cannot attend to it," says the sinner. "Turn or burn," says God. "I will venture that," says the sinner. "Turn and be saved," says God. "I cannot leave my pleasures," says the sinner; "sweet sins, sweet pleasures, sweet delights," says the sinner. But what grace is it in God thus to parley with the sinner! O the patience of God to a poor sinner! What if God should now say, "Then get thee to thy sins, get thee to thy delights, get thee to thy pleasures, take them for thy portion; they shall be all thy heaven, all thy happiness, all thy portion?"
3. But God comes again, and shows the sinner the necessity of turning now or not at all; yea, and giveth the sinner this conviction so strongly that he cannot put it if. But behold, the sinner has one spark of enmity still: if he must needs turn now, he will either turn from one sin to another, from great ones to little ones, from many to few, or from all to one, and there stop. But perhaps convictions will not thus leave him. Why, then he will turn from profaneness to the law of Moses, and will dwell as long as God will let him, upon his own seeming goodness. And now observe him, he is a great stickler for legal performance; now he will be a good neighbor, he will pay every man his own, will leave off his swearing, the ale-house, his sports, and carnal delights; he will read, pray, talk of scripture, and be a very busy one in religion, such as it is; now he will please God, and make him amends for all the