Tales, Traditions and Romance of Border and Revolutionary Times. Edward Sylvester Ellis
to rustle, they each snatched a tomahawk from the girdles of their unconscious enemies, and in a moment nine of them were quivering in the agonies of death. The two others were awakened, and springing upon their feet, attempted to escape. One of them was struck with a hatchet between the shoulders, but the other fled. The prisoners immediately made good their own retreat, and the only Indian who escaped unhurt returned to take care of his wounded companion. As Brant and his warriors approached this point of their journey, some of his Indians having raised a whoop, it was returned by a single voice, with the death yell! Startled at this unexpected signal, Brant's warriors rushed forward to ascertain the cause. But they were not long in doubt. The lone warrior met them, and soon related to his brethren the melancholy fate of his companions. The effect upon the warriors, who gathered in a group to hear the recital, was inexpressibly fearful. Rage, and a desire of revenge, seemed to kindle every bosom, and light every eye as with burning coals. They gathered around the prisoners in a circle, and began to make unequivocal preparations for hacking them to pieces. Harper and his men of course gave themselves up for lost. While their knives were unsheathing, and their hatchets glittering, as they were flourished in the sunbeams, the only survivor of the murdered party rushed into the circle and interposed in their favor. With a wave of the hand, as of a warrior entitled to be heard—for he was himself a chief—silence was restored, and the prisoners were surprised by the utterance of an earnest appeal in their behalf. He eloquently and impressively declaimed in their favor, upon the ground that it was not they who murdered their brothers; and to take the lives of the innocent would not be right in the eyes of the Great Spirit. His appeal was effective. The passions of the incensed warriors were hushed, their eyes no longer shot forth the burning glances of revenge, and their gesticulations ceased to menace immediate and bloody vengeance.
True, it so happened, that this chief knew all the prisoners—he having resided in the Schoharie canton of the Mohawks during the war. He doubtless felt a deeper interest in their behalf on that account. Still, it was a noble action, worthy of the proudest era of chivalry, and in the palmy days of Greece and Rome, would have crowned him almost with "an apotheosis and rights divine." The interposition of Pocahontas, in favor of Captain Smith, before the rude court of Powhatan, was, perhaps, more romantic; but when the motive which prompted the generous action of the princess is considered, the transaction now under review exhibits the most of genuine benevolence. Pocahontas was moved by the tender passion—the Mohawk Sachem by the feelings of magnanimity, and the eternal principles of justice. It is a matter of regret that the name of this high-souled warrior is lost, as, alas! have been too many that might serve to relieve the dark and vengeful portraiture of Indian character, which it has so well pleased the white man to draw! The prisoners themselves were so impressed with the manner of their signal deliverance, that they justly attributed it to a direct interposition of Providence.
After the most acute sufferings from hunger and exhaustion, the party at last arrived at Niagara. The last night of their journey, they encamped a short distance from the fort. In the morning the prisoners were informed that they were to run the gauntlet, and were brought out where two parallel lines of Indians were drawn up, between which the prisoners were to pass, exposed to the whips and blows of the savages. The course to be run was toward the fort. Harper was the first one selected, and at the signal, sprung from the mark with extraordinary swiftness. An Indian near the end of the line, fearing he might escape without injury, sprung before him, but a blow from Harper's fist felled him; the Indians, enraged, broke their ranks and rushed after him, as he fled with the utmost speed toward the fort. The garrison, when they saw Harper approaching, opened the gates, and he rushed in, only affording sufficient time for the garrison to close the gates, ere the Indians rushed upon it, clamoring for the possession of their victim. The other prisoners, taking advantage of the breaking up of the Indian ranks, took different routes, and all succeeded in reaching the fort without passing through the terrible ordeal which was intended for them.
This was in the April preceding the final attack upon the fort in the Schoharie valley, which took place in the fall, as described in the second article of this number; and at which Murphy, the rifleman, so distinguished himself.
As further illustrating this magnanimity which—certainly at times—distinguished Brant, it is said that at the horrible massacre of Cherry Valley, Butler—the tory Captain, son of the Butler who fulfilled his hideous part in the destruction of Wyoming—on entering a house, ordered a woman and child to be killed who were found in bed. "What!" exclaimed Brant; "kill a woman and child? No! that child is not an enemy to the king, nor a friend to Congress. Long before he will be big enough to do any mischief, the dispute will be settled."
The life of Brant was, to say the least, peculiar. An Indian, but an educated and traveled one, with much of the tact of civilization, and all the cunning and wild freedom of the savage, he made a character for himself which always will occupy a niche in history. Whether the conflicting statements in regard to him ever will be so reconciled as to decide whether he was a generous and humane enemy, or a most subtle and ferocious one, we know not; but this is certain, he was our enemy, and a most efficient ally of the British in their attempts to put out the rising fires of Liberty which were kindling in our valleys, over our plains, and upon our hills. It was a most unfortunate thing for the struggling colonists when Brant took up the hatchet in behalf of the king, for his arm was more to be dreaded than that of King George.
Joseph Brant was an Onondaga of the Mohawk tribe, whose Indian name was Thayendanega—signifying, literally, a brant, or wild-goose. The story that he was but a half-Indian, the son of a German, has been widely spread, but is denied by his son, and is now believed to be false. There are those, however, whose opinion is of weight, who assert that he was the son of Sir William Johnson; and such, all circumstances considered, is most likely to have been the fact. He was of a lighter complexion than his countrymen in general, and there are other evidences of his having been a half-breed. He received a very good English education at Moore's charity-school, in Lebanon, Connecticut, where he was placed by Sir William Johnson, in July, 1761. This General Sir William Johnson was British agent of Indian affairs, and had greatly ingratiated himself into the esteem of the Six Nations. He lived at the place since named for him, upon the north bank of the Mohawk, about forty miles from Albany. Here he had an elegant country-seat, at which he often would entertain several hundred of his red friends, sharing all things in common with them. They so much respected him, that, although they had the fullest liberty, they would take nothing which was not given to them. The faster to rivet their esteem, he would, at certain seasons, accommodate himself to their mode of dress. He also, being a widower, took as a companion Molly Brant, (a sister of Brant,) who considered herself his wife, according to Indian custom, and whom he finally married, to legitimize her children. He had received honors and emoluments from the British Government; and the Indians, through him, obtained every thing conducive to their happiness. Hence, it is not strange that they should hold in reverence the name of their "great father," the king; and think the few rebels who opposed his authority, when the Revolution began, to be inexcusable and unworthy of mercy.
Brant, by this time a man in the first flush of his strength, and with as good an education as the majority of his white friends, went to England in 1775, in the beginning of the great Revolutionary rupture, where he was received with attention. Doubtless his mind was there prepared for the part he acted in the memorable struggle which ensued. He had a Colonel's commission conferred upon him in the English army upon the frontiers; which army consisted of such tories and Indians as took part against the country.
Upon his return from England—Sir William Johnson having died the previous year—Brant attached himself to Johnson's son-in-law, Guy Johnson, performing the part of secretary to him when transacting business with the Indians. The Butlers, John and Walter—whose names, with those of Brant, are associated with the horrid barbarities of Wyoming and Cherry Valley—lived not far from the village of Johnstown, and upon the same side of the Mohawk.
After the battle of Bunker Hill, General Schuyler compelled Guy Johnson, and his brother-in-law, Sir John Johnson, to give their word of honor not to take up arms against America; but this did not prevent Guy from withdrawing into Canada and taking with him Brant, with a large body of his Mohawks. Sir John also fled to Canada, where he became a powerful adversary. The Butlers were also in the train.
Here, having had some disagreement