The Collected Plays of George Bernard Shaw - 60 Titles in One Edition (Illustrated Edition). GEORGE BERNARD SHAW
alarmed). Captain Paquito: I am not in love with you.
BRASSBOUND (also rising, with his gaze still steadfastly on her). I didn’t suppose you were: the commander is not usually in love with his subordinate.
LADY CICELY. Nor the subordinate with the commander.
BRASSBOUND (assenting firmly). Nor the subordinate with the commander.
LADY CICELY (learning for the first time in her life what terror is, as she finds that he is unconsciously mesmerizing her). Oh, you are dangerous!
BRASSBOUND. Come: are you in love with anybody else? That’s the question.
LADY CICELY (shaking her head). I have never been in love with any real person; and I never shall. How could I manage people if I had that mad little bit of self left in me? That’s my secret.
BRASSBOUND. Then throw away the last bit of self. Marry me.
LADY CICELY (vainly struggling to recall her wandering will). Must I?
BRASSBOUND. There is no must. You CAN. I ask you to. My fate depends on it.
LADY CICELY. It’s frightful; for I don’t mean to — don’t wish to.
BRASSBOUND. But you will.
LADY CICELY (quite lost, slowly stretches out her hand to give it to him). I — (Gunfire from the Thanksgiving. His eyes dilate. It wakes her from her trance) What is that?
BRASSBOUND. It is farewell. Rescue for you — safety, freedom! You were made to be something better than the wife of Black Paquito. (He kneels and takes her hands) You can do no more for me now: I have blundered somehow on the secret of command at last (he kisses her hands): thanks for that, and for a man’s power and purpose restored and righted. And farewell, farewell, farewell.
LADY CICELY (in a strange ecstasy, holding his hands as he rises). Oh, farewell. With my heart’s deepest feeling, farewell, farewell.
BRASSBOUND. With my heart’s noblest honor and triumph, farewell. (He turns and flies.)
LADY CICELY. How glorious! how glorious! And what an escape!
CURTAIN
NOTES TO CAPTAIN BRASSBOUND’S CONVERSION
SOURCES OF THE PLAY
I claim as a notable merit in the authorship of this play that I have been intelligent enough to steal its scenery, its surroundings, its atmosphere, its geography, its knowledge of the east, its fascinating Cadis and Kearneys and Sheikhs and mud castles from an excellent book of philosophic travel and vivid adventure entitled Mogreb-el-Acksa (Morocco the Most Holy) by Cunninghame Graham. My own first hand knowledge of Morocco is based on a morning’s walk through Tangier, and a cursory observation of the coast through a binocular from the deck of an Orient steamer, both later in date than the writing of the play.
Cunninghame Graham is the hero of his own book; but I have not made him the hero of my play, because so incredible a personage must have destroyed its likelihood — such as it is. There are moments when I do not myself believe in his existence. And yet he must be real; for I have seen him with these eyes; and I am one of the few men living who can decipher the curious alphabet in which he writes his private letters. The man is on public record too. The battle of Trafalgar Square, in which he personally and bodily assailed civilization as represented by the concentrated military and constabular forces of the capital of the world, can scarcely be forgotten by the more discreet spectators, of whom I was one. On that occasion civilization, qualitatively his inferior, was quantitatively so hugely in excess of him that it put him in prison, but had not sense enough to keep him there. Yet his getting out of prison was as nothing compared to his getting into the House of Commons. How he did it I know not; but the thing certainly happened, somehow. That he made pregnant utterances as a legislator may be taken as proved by the keen philosophy of the travels and tales he has since tossed to us; but the House, strong in stupidity, did not understand him until in an inspired moment he voiced a universal impulse by bluntly damning its hypocrisy. Of all the eloquence of that silly parliament, there remains only one single damn. It has survived the front bench speeches of the eighties as the word of Cervantes survives the oraculations of the Dons and Deys who put him, too, in prison. The shocked House demanded that he should withdraw his cruel word. “I never withdraw,” said he; and I promptly stole the potent phrase for the sake of its perfect style, and used it as a cockade for the Bulgarian hero of Arms and the Man. The theft prospered; and I naturally take the first opportunity of repeating it. In what other Lepantos besides Trafalgar Square Cunninghame Graham has fought, I cannot tell. He is a fascinating mystery to a sedentary person like myself. The horse, a dangerous animal whom, when I cannot avoid, I propitiate with apples and sugar, he bestrides and dominates fearlessly, yet with a true republican sense of the rights of the fourlegged fellowcreature whose martyrdom, and man’s shame therein, he has told most powerfully in his Calvary, a tale with an edge that will cut the soft cruel hearts and strike fire from the hard kind ones. He handles the other lethal weapons as familiarly as the pen: medieval sword and modern Mauser are to him as umbrellas and kodaks are to me. His tales of adventure have the true Cervantes touch of the man who has been there — so refreshingly different from the scenes imagined by bloodyminded clerks who escape from their servitude into literature to tell us how men and cities are conceived in the counting house and the volunteer corps. He is, I understand, a Spanish hidalgo: hence the superbity of his portrait by Lavery (Velasquez being no longer available). He is, I know, a Scotch laird. How he contrives to be authentically the two things at the same time is no more intelligible to me than the fact that everything that has ever happened to him seems to have happened in Paraguay or Texas instead of in Spain or Scotland. He is, I regret to add, an impenitent and unashamed dandy: such boots, such a hat, would have dazzled D’Orsay himself. With that hat he once saluted me in Regent St. when I was walking with my mother. Her interest was instantly kindled; and the following conversation ensued. “Who is that?” “Cunninghame Graham.” “Nonsense! Cunninghame Graham is one of your Socialists: that man is a gentleman.” This is the punishment of vanity, a fault I have myself always avoided, as I find conceit less troublesome and much less expensive. Later on somebody told him of Tarudant, a city in Morocco in which no Christian had ever set foot. Concluding at once that it must be an exceptionally desirable place to live in, he took ship and horse: changed the hat for a turban; and made straight for the sacred city, via Mogador. How he fared, and how he fell into the hands of the Cadi of Kintafi, who rightly held that there was more danger to Islam in one Cunninghame Graham than in a thousand Christians, may be learnt from his account of it in Mogreb-el-Acksa, without which Captain Brassbound’s Conversion would never have been written.
I am equally guiltless of any exercise of invention concerning the story of the West Indian estate which so very nearly serves as a peg to hang Captain Brassbound. To Mr. Frederick Jackson of Hindhead, who, against all his principles, encourages and abets me in my career as a dramatist, I owe my knowledge of those main facts of the case which became public through an attempt to make the House of Commons act on them. This being so, I must add that the character of Captain Brassbound’s mother, like the recovery of the estate by the next heir, is an interpolation of my own. It is not, however, an invention. One of the evils of the pretence that our institutions represent abstract principles of justice instead of being mere social scaffolding is that persons of a certain temperament take the pretence seriously, and when the law is on the side of injustice, will not accept the situation, and are driven mad by their vain struggle against it. Dickens has drawn the type in his Man from Shropshire in Bleak House. Most public men and all lawyers have been appealed to by victims of this sense of injustice — the most unhelpable of afflictions in a society like ours.
ENGLISH AND AMERICAN DIALECTS
The fact that English is spelt conventionally and not phonetically makes the art of recording speech almost impossible. What is more, it places the modern dramatist, who writes