Democracy and Education & Other Writings (A Collected Edition). Джон Дьюи

Democracy and Education & Other Writings (A Collected Edition) - Джон Дьюи


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draw it out? Or shall we get hold of it and direct it to something ahead, something better? Some of the work that has been planned for our seven-year-old children has the latter end in view—to utilize this interest so that it shall become a means of seeing the progress of the human race. The children begin by imagining present conditions taken away until they are in contact with nature at first hand. That takes them back to a hunting people, to a people living in caves or trees and getting a precarious subsistence by hunting and fishing. They imagine as far as possible the various natural physical conditions adapted to that sort of life; say, a hilly, woody slope, near mountains, and a river where fish would be abundant. Then they go on in imagination through the hunting to the semi-agricultural stage, and through the nomadic to the settled agricultural stage. The point I wish to make is that there is abundant opportunity thus given for actual study, for inquiry which results in gaining information. So, while the instinct primarily appeals to the social side, the interest of the child in people and their doings is carried on into the larger world of reality. For example, the children had some idea of primitive weapons, of the stone arrowhead, etc. That provided occasion for the testing of materials as regards their friability, their shape, texture, etc., resulting in a lesson in mineralogy, as they examined the different stones to find which was best suited to the purpose. The discussion of the iron age supplied a demand for the construction of a smelting oven made out of clay and of considerable size. As the children did not get their drafts right at first, the mouth of the furnace not being in proper relation to the vent as to size and position, instruction in the principles of combustion, the nature of drafts and of fuel, was required. Yet the instruction was not given ready-made; it was first needed, and then arrived at experimentally. Then the children took some material, such as copper, and went through a series of experiments, fusing it, working it into objects; and the same experiments were made with lead and other metals. This work has been also a continuous course in geography, since the children have had to imagine and work out the various physical conditions necessary to the different forms of social life implied. What would be the physical conditions appropriate to pastoral life? to the beginning of agriculture? to fishing? What would be the natural method of exchange between these peoples? Having worked out such points in conversation, they have afterward represented them in maps and sand-molding. Thus they have gained ideas of the various forms of the configuration of the earth, and at the same time have seen them in their relation to human activity, so that they are not simply external facts, but are fused and welded with social conceptions regarding the life and progress of humanity. The result, to my mind, justifies completely the conviction that children, in a year of such work (of five hours a week altogether), get infinitely more acquaintance with facts of science, geography, and anthropology than they get where information is the professed end and object, where they are simply set to learning facts in fixed lessons. As to discipline, they get more training of attention, more power of interpretation, of drawing inferences, of acute observation and continuous reflection, than if they were put to working out arbitrary problems simply for the sake of discipline.

      FIG. 3. DRAWING OF A GIRL SPINNING

      FIG. 4. DRAWING OF HANDS SPINNING

      I should like at this point to refer to the recitation. We all know what it has been—a place where the child shows off to the teacher and the other children the amount of information he has succeeded in assimilating from the textbook. From this other standpoint the recitation becomes pre-eminently a social meeting-place; it is to the school what the spontaneous conversation is at home, excepting that it is more organized, following definite lines. The recitation becomes the social clearing-house, where experiences and ideas are exchanged and subjected to criticism, where misconceptions are corrected, and new lines of thought and inquiry are set up.

      This change of the recitation, from an examination of knowledge already acquired to the free play of the children’s communicative instinct, affects and modifies all the language work of the school. Under the old regime it was unquestionably a most serious problem to give the children a full and free use of language. The reason was obvious. The natural motive for language was seldom offered. In the pedagogical textbooks language is defined as the medium of expressing thought. It becomes that, more or less, to adults with trained minds, but it hardly needs to be said that language is primarily a social thing, a means by which we give our experiences to others and get theirs again in return. When it is taken away from its natural purpose, it is no wonder that it becomes a complex and difficult problem to teach language. Think of the absurdity of having to teach language as a thing by itself. If there is anything the child will do before he goes to school, it is to talk of the things that interest him. But when there are no vital interests appealed to in the school, when language is used simply for the repetition of lessons, it is not surprising that one of the chief difficulties of school work has come to be instruction in the mother-tongue. Since the language taught is unnatural, not growing out of the real desire to communicate vital impressions and convictions, the freedom of children in its use gradually disappears, until finally the high-school teacher has to invent all kinds of devices to assist in getting any spontaneous and full use of speech. Moreover, when the language instinct is appealed to in a social way, there is a continual contact with reality. The result is that the child always has something in his mind to talk about, he has something to say; he has a thought to express, and a thought is not a thought unless it is one’s own. On the traditional method, the child must say something that he has merely learned. There is all the difference in the world between having something to say and having to say something. The child who has a variety of materials and facts wants to talk about them, and his language becomes more refined and full, because it is controlled and informed by realities. Reading and writing, as well as the oral use of language, may be taught on this basis. It can be done in a related way, as the outgrowth of the child’s social desire to recount his experiences and get in return the experiences of others, directed always through contact with the facts and forces which determine the truth communicated.

      I do not have space to speak of the work of the older children, where the original crude instincts of construction and communication have been developed into something like scientifically directed inquiry, but I will give an illustration of the use of language following upon this experimental work. The work was on the basis of a simple experiment of the commonest sort, gradually leading the children out into geological and geographical study. The sentences that I am going to cite seem to me poetic as well as “scientific.” “A long time ago when the earth was new, when it was lava, there was no water on the earth, and there was steam all round the earth up in the air, as there were many gases in the air. One of them was carbon dioxide. The steam became clouds, because the earth began to cool off, and after a while it began to rain, and the water came down and dissolved the carbon dioxide from the air.” There is a good deal more science in that than probably would be apparent at the outset. It represents some three months of work on the part of the child. The children kept daily and weekly records, but this is part of the summing up of the quarter’s work. I call this language poetic, because the child has a clear image and has a personal feeling for the realities imaged. I extract sentences from two other records to illustrate further the vivid use of language when there is a vivid experience back of it. “When the earth was cold enough to condense, the water, with the help of carbon dioxide, pulled the calcium out of the rocks into a large body of water where the little animals could get it.” The other reads as follows: “When the earth cooled, calcium was in the rocks. Then the carbon dioxide and water united and formed a solution, and, as it ran, it tore out the calcium and carried it on to the sea, where there were little animals who took it out of solution.” The use of such words as “pulled” and “tore” in connection with the process of chemical combination evidences a personal realization which compels its own appropriate expression.

      If I had not taken so much space in my other illustrations, I should like to show how, beginning with very simple material things, the children are led on to larger fields of investigation and to the intellectual discipline that is the accompaniment of such research. I will simply refer to the experiment in which the work began. It consisted


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