The Hour Will Come: A Tale of an Alpine Cloister. Volumes I and II. Wilhelmine von Hillern
at the top of them so that one could look out at the distance or down into the valley according to fancy. A homely bedstead, brown with age, stood by the wall with a heavy wooden sort of roof, like a little house by itself, and curtains of faded Byzantine silk. Old and clumsy as it was, to the poor woman who was accustomed to sleep on nothing but straw, it appeared strangely magnificent, and she felt as if some one must be hidden in it--some grand personage, before whom she must bow low and speak softly so as not to disturb the sleeper. Puffy-cheeked cherubs were carved on the four bed-posts, just like round balls with wings attached to them. The walls were whitewashed and painted with saints; the little ivory crucifix over the embroidered but faded praying-stool seemed to greet her as a friend, and a cheerful fire crackled in the chimney. It was an ancient and venerable little room and it had an oppressive and solemn smell like that of a reliquary--partly of dried rose-leaves and partly of mould. The Prior showed her a large worm-eaten chest full of costly linen; as he opened the heavy lid the dust flew off in a cloud and little spiders scampered away.
"Look here," he said kindly, "You are in the room which was formerly occupied by the Lady Uta of Trasp, the wife of our blessed founder, when she came here on a visit from St. Gertrude's. She had this trunk full of linen clothes brought here for her use and desired that whoever might stop here as a guest should have the benefit of it for their use and comfort. So now you may wrap yourself and the baby in it; it will bring you a blessing, for it was spun by the innocent hands of the Lady Uta and her maids, and many a fervent prayer has been said over it." Berntrudis looked thoughtfully down at the linen garments; it touched her to think that her ancestress, the pious Berntrudis, should have helped with her hands to spin the web in which she, so long after, might clothe herself. But she would not waste time in unpacking the treasure, she pitied the hungry child.
"Go now, Brother Superior," said she, "while I give the child a drink, and when my husband comes with my little girl, send him up at once."
But the Prior put on a considering face. "What--" he said, "your husband up to you? That is not feasible; you heard--you are now under convent rule!"
The woman started up in horror.
"What! my husband may not come to see me! I shall never see him again? Then take your child back again. I will not stop. I will go away on the spot."
"Oh! what a wild fury!" exclaimed the horrified Prior, "to fly into such a passion at once; think of the sacred place you are in--would you cause a scandal among our chaste brethren by your foolish worldly affections?"
"That is all one to me. Only I must see my husband once more, else I shall die of heartache--if I had known it I would never have come--never, never."
"Think of the high wages--you will be made rich by the gratitude of the convent, your house will be raised, your husband freed most likely, absolved from his bondage to the convent--"
"That is all one to me," repeated the woman with increased vehemence. "If I can never see my husband I will not stop--do as you will," and she laid the baby on the bed and was hastening past the Prior and out of the room, but he held her back.
"In the name of all the Saints--stay; will you leave the poor child to starve? There is not another woman in the village who can nurse it and take care of it. Can you be so cruel?"
The woman burst into tears, and turned to the bed again.
"No, you shall not starve, poor little orphan--you cannot help it!" and she seated herself on the edge of the bed, took the child pitifully in her arms and unheedful of the monk clasped it to her breast; the child drank eagerly while her tears ran down upon it. The Prior turned away and stood puzzled. He remembered how in his childhood he had never dared to vex his mother while she was nursing his little brother for fear the baby should not thrive, if the milk were turned by her anger. What should he do now to soothe the wet-nurse?
"Listen to me," he said at last, "I know of another way out of the difficulty for you; I will allow you to see your husband again, outside the convent gate, now and then for half an hour; that I will take upon myself. If that will satisfy you, we are all content--the child, ourselves and you."
The woman sighed, but she nodded assent in silence. It was better than nothing, and she felt she could not let the child starve, she could never be happy with her husband again, if she had loaded her conscience with such a dreadful sin for his sake.
"Are you content with that?" asked the Prior again, for he had not seen her nod. The child had drunk till it was full and had gone to sleep; she laid it on the bed, she could not speak, but she went up to the Prior and kissed his hands in the midst of her tears.
"That is all right then," said he, glad of this happy turn, "I will see whether your husband is already waiting with the child and then you can speak with him at the little gate while we baptise this one. You shall be allowed to do so once every week. And I will get our brother, the carpenter, to carve you out a cradle that you may lay the baby in it, and you will see that you will not want for anything."
The monk closed the door behind him and the woman went up to the little loop-hole and pressed her hot brow against the small round panes. In the early dawn she could hardly see the roofs of Burgeis deep down in the valley and the scattered huts around it on the declivity and on the opposite side on the mountains freshly covered with snow. Hers was down there too, she could distinguish it quite plainly, for her sturdy, industrious husband had built it better and bigger than the others, and had loaded the thatch with heavy stones. The crowing of cocks from far and near came up from the depth below--so homelike! and hers among them--she knew his voice! She pressed her hand over her eyes--it was like a dream that she should be mounted up here in the lonely turret-chamber--so lonely; so high, high up, as if she were in prison.--Oh! if it were but a dream, if only she could wake up again in her husband's arms, in her own humble hut; never again would she follow any one who might come to tear her away from her husband's fond heart. How could she have done it--how ever could she have done it.
CHAPTER II.
Mass was over. The whole brotherhood had assembled in the underground founder's hall, to offer up a special thanksgiving before the effigies of the founders. This hall was the most ancient part of the whole building, and in it a hundred years ago the brethren had performed their devotions until the convent-buildings were complete. Bishop Adelgott of Chur had consecrated it, and remained there still in effigy. Since then it had been the custom to perform a thanksgiving-service every year on the founder's day, in honour of the venerable bishop and the noble patrons of the house, whose portraits were preserved there for the safe keeping of the subterranean vault.
Here also the pious feelings of the brethren had expressed themselves in beautifying care, and had clothed the damp walls down in the earth, where only roots can live, with the fresh green of the tree-tops that wave gaily in the upper air; the bright gleam of wax-tapers in two tall seven-branched candlesticks was reflected from the dark walls, as if the sun-shine, under which the busy convent-bees had gathered their store, had laid hidden in the wax itself, only awaiting its release. The natural incense of aromatic pine-wood filled the heavy underground atmosphere; thick translucent tears of resin hung yellow and sparkling from the freshly broken boughs, like drops of limpid topaz. The portraits of Ulrich of Trasp and his veiled wife Uta looked down with a gentle smile from thick wreaths of heath-plants and rue; and the text, "They only live who die to the world," which proceeded from the mouth of the founder on a golden ribband, shone in the light of the tapers like letters of fire. Over these the two shields of Ulrich of Trasp were displayed as precious relics; the shield of faith with a gold cross on a white field, which was presented to him by his companions in the faith in the Holy Land, and the shield of his house bearing a rainbow.
The thanksgiving was ended; but the Abbot detained the brethren for a hasty consultation. The fathers sat silent in a circle, and listened attentively to the Abbot's story of the fate of the hapless Lady of Reichenberg.
They are a circle of proud faces that look thoughtfully before