Valere Aude: Dare to Be Healthy, Or, The Light of Physical Regeneration. Louis Dechmann
to that end; and further, that, in order to achieve success, it is useless to attack, suppress or remove the symptoms of disease by force of drugging or the knife, whilst the cause of the evil is left untouched, unthought of, and, too frequently, unknown. Truth and reason alike proclaim: remove the cause and the symptom must disappear.
To all, then, to whom the ever blessed triad of health, hope, and happiness on earth, are dear, the sanctity of child-life and the improvement of the race; and especially to those whose clearer mental vision can grasp the stupendous fact of eternal Universal Unity—the oneness with that mighty Primal Cause, the great Life Principle, immanent and active throughout all nature; can grasp and assimilate the idea that everything that has life is, each in its separate form and degree, but a medium through which the Infinite Universal Source of Life—that vast, ineffable power which we, blindly, designate as God—or Good—seeks expression in the scheme of evolution whose aim sublime is pure perfection, as its ultimate, attainable, though far off goal. Directed and attracted by an intelligence we call divine, it is a hope, instinct with ability, implanted by that Power in the soul of man, as patent in his ceaseless struggle upward toward the light of fuller knowledge; it is a power, restricted, only in degree, by that individual sense of human limitations fostered by false prophets and grounded in the vitals of the race.
To you all, this brief precis is presented, as a guide, with the author's benediction, coupled with the fervent hope that, reading the scientific deductions and precepts therein contained you, too, may see Regeneration's Light and seeing, may
"Dare to be Healthy."
LOUIS DECHMANN,
Christmas, 1918. Seattle, Wash.
"Dare to be Healthy"
FORE-WORD
To the Reader:
The volume, shortly to be published, and to which the ensuing pages are designed to serve the purpose of stepping-stone or forecast, has been compiled for the purpose of placing before the public the experiences of thirty-five full years of my life as a biologist and physiological chemist, devoted to the sifting and solution of vital problems of health and eugenics and in the practice of the resultant knowledge of the laws of life discovered in the course of my research.
I would beseech you, in your own vital interest, to peruse these pages thoughtfully and with an open mind. There are throughout America already, thousands of steadfast disciples who are daily reaping the benefits of the teachings contained therein; and I would that you also may be added to that goodly multitude, to enjoy together with them the best advantages emanating from systematic study along the most advanced lines of modern thought and science. The facts are correlated and simply expressed with the earnest desire to bring within the scope of the layman the good that may accrue. It is, however, not for the laymen alone that this work is undertaken, but for unprofessional and professional alike, be he medical student or practitioner or other interested person; for to each and all I present herein the best that a lifetime of research has enabled me to wring from nature's secret store for the betterment and conservation of human life and the help of human kind.
In the development of my movement I have formulated a system under which all may participate in the benefits of my message, though possibly prevented by circumstances in some cases from coming within direct personal contact with myself.
This system comprises the following:
The "Dare to be Healthy" Club.
The "Dare to be Healthy" Lecture Course.
The "Dare to be Healthy" Hygienic Dietetic Course.
Full particulars regarding these will appear at a subsequent point in this prospectus.
LOUIS DECHMANN.
INTRODUCTION
" … Argentea proles,
Auro deterior, fulvo pretiosior aere."
(Ovid)
Succeeding times a silver age behold
Excelling brass, but more excelled by Gold.
Hessiod, in his celebrated distribution of mankind, divides the species into three orders of intellect.
"The first place," says he, "belongs to him who can, by his own powers, discern what is fit and right, and penetrate to the remoter motives of action.
"The second place is claimed by him who is willing to hear instruction and can perceive right and wrong when they are shown to him by another;—but he who hath neither acuteness nor docility—who can neither find the way by himself, nor will be led by others, is a wretch without use or value."
"You are seeking truth," quoth Adalbert von Chamisso, "Remember that the world clings more firmly to superstition than to faith,"—or, to borrow expression from an equally inspired source—remember that perverse humanity rarely fails to favour, rather, what Shakespeare terms "The seeming truth which cunning times put on to entrap the wisest."
Courageous, then, must be the knight who sets his lance in rest to tilt against the windmills of the world.
Nevertheless, although the truth is still banned as "heterodox" by common consent—or tacit connivance—an attitude patent to commercial instincts in view of the cataclysm which must naturally ensue, with deadly results to the vested interests of orthodoxy, so soon as the long-trusted barriers of plausible and pretentious mystery and importance shall be swept away by the rising tide of popular indignation. When the masses become educated to discriminate between truth and falsehood and thus shall come into their rights, then and not till then, will the dawn of physical salvation break.
Still, I maintain, there are, and have been all along the way, eminent medical men of high intelligence, who, unlike the drones of the medical hive, have dared to think for themselves and have even dared to speak their thoughts.
Thus, for instance, spoke Sir William W. Gull, Physician to her late Majesty Queen Victoria: "Having passed the period of the goldheaded cane and horsehair wig, we dare hope to have also passed the days of pompous emptiness; and furthermore, we can hope that nothing will be considered unworthy the attention of physicians which contributes to the saving of life."
Again, an authority of the first rank, Prof. Oesterlin, says in his noted work on the Materia Medica:
"The studious physician of our century will hardly expect to accomplish by force, through some strange drug or other, that which only nature can bring about when assisted by all the rational accessories of hygiene and dietetics.
Nature alone can furnish the beneficient means, sufficient for all needs,"—which the science of medicine never has afforded and never can.
As we survey the civilization of our age and its medical science, we see, on the one hand, the crude superstitions of the masses, the subtler superstitions of the educated classes; gross materialism, bewildering Darwinism, pessimism, and degenerate political economy; on the other hand, unmitigated quackery and cupidity, with its weight of oppression on humanity—everywhere confusion instead of harmony.
Very surely—and perhaps more speedily than we think—a reaction will come, when our present degenerate system of medical subterfuge—misnamed science—will have passed away, to be replaced by accredited methods of natural healing consistent with the dignity of an enlightened, self-respecting people.
"Ignorance is the curse of God:
Knowledge the wing wherewith we fly to heaven"
(Shakespeare)