The Scapegoat. Sir Hall Caine

The Scapegoat - Sir Hall Caine


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parents. That way everything was a waste. Always, as Israel entered her room, Ruth would say, “How is the child?” And always Israel would answer, “She is well.” But, if at that moment Naomi's laughter came up to them from the patio, where she played with Ali, they would cover their faces and be silent.

      It was a melancholy parting. No one came near them—neither Moor nor Jew, neither Rabbi nor elder. The idle women of the Mellah would sometimes stand outside in the street and look up at their house, knowing that the black camel of death was kneeling at their gate. Other company they had none. In such solitude they passed four weeks, and when the time of the end seemed near, Israel himself read aloud the prayer for the dying, the prayer Shema' Yisrael, and Ruth repeated the words of it after him.

      Meantime, while Ruth lay in the upper chamber little Naomi sported and played in the patio with Ali, but she missed her mother constantly. This she made plain by many silent acts of helpless love that knew no way to speak aloud. Thus she would lay flowers on the seats where her mother had used to sit, and, if at night she found them untouched where she had left them, her little face would fall, and her laughter die off her lips; but if they had withered and some one had cast them into the oven, she would laugh again and fetch other flowers from the fields, until the house would be full of the odour of the meadow and the scent of the hill.

      And well they knew, who looked upon her then, whom she missed, and what the question was that halted on her tongue; yet how could they answer her? There was no way to do that until she herself knew how to ask.

      But this she did on a day near to the end. It was evening, and she was being put to bed by Habeebah, and had just risen from her innocent pantomime of prayer beside Ali, when Israel, coming from Ruth's chamber, entered the children's room. Then, touching with her hand the seat whereon Ruth had used to sit, Naomi laid down her head on the pillow, and then rose and lay down again, and rose yet again and rose yet again lay down, and then came to where Israel was and stood before him. And at that Israel knew that the soul of his helpless child had asked him, as plainly as words of the tongue can speak, how often she should lie to sleep at night and rise to play in the morning before her mother came to her again.

      The tears gushed into his eyes, and he left the children and returned to his wife's chamber.

      “Ruth,” he cried, “call the child to you, I beseech you!”

      “No, no, no!” cried Ruth.

      “Let her come to you and touch you and kiss you, and be with you before it is too late,” said Israel. “She misses you, and fills the house with flowers for you. It breaks my heart to see her.”

      “It will break mine also,” said Ruth.

      But she consented that Naomi should be called, and Fatimah was sent to fetch her.

      The sun was setting, and through the window which looked out to the west, over the river and the orange orchards and the palpitating plains beyond, its dying rays came into the room in a bar of golden light. It fell at that instant on Ruth's face, and she was white and wasted. And through the other window of the room, which looked out over the Mellah into the town, and across the market-place to the mosque and to the battery on the hill, there came up from the darkening streets below the shuffle of the feet of a crowd and the sound of many voices. The Jews of Tetuan were trooping back to their own little quarter, that their Moorish masters might lock them into it for the night.

      Naomi was already in bed, and Fatimah brought her away in her nightdress. She seemed to know where she was to be taken, for she laughed as Fatimah held her by the hand, and danced as she was led to her mother's chamber. But when she was come to the door of it, suddenly her laughter ceased, and her little face sobered, as if something in the close abode of pain had troubled the senses that were left to her.

      It is, perhaps, the most touching experience of the deaf and blind that no greeting can ever welcome them. When Naomi stood like a little white vision at the threshold of the room, Israel took her hand in silence, and drew her up to the pillow of the bed where her mother rested, and in silence Ruth brought the child to her bosom.

      For a moment Naomi seemed to be perplexed. She touched her mother's fingers, and they were changed, for they had grown thin and long. Then she felt her face, and that was changed also, for it was become withered and cold. And, missing the grasp of one and the smile of the other, she first turned her little head aside as one that listens closely, and then gently withdrew herself from the arms that held her.

      Ruth had watched her with eyes that overflowed, and now she burst into sobs outright.

      “The child does not know me!” she cried. “Did I not tell you it would break my heart?”

      “Try her again,” said Israel; “try her again.”

      Ruth devoured her tears, and called on Fatimah to bring the child back to her side. Then, loosening the necklace that was about her own neck, she bound it about the neck of Naomi, and also the bracelets that were on her wrists she unclasped and clasped them on the wrists of the child. This she did that Naomi might remember the hands that had been kind to her always. But when the child felt the ornaments she seemed only to know, by the quick instinct of a girl, that she was decked out bravely, and giving no thought to Ruth, who waited and watched for the grasp of recognition and the kiss of joy, she withdrew herself again from her mother's arms, and bounded into the middle of the room, and suddenly began to laugh and to dance.

      The sun's dying light, which had rested on Ruth's wasted face, now glistened and sparkled on the jewels of the child, and glowed on her blind eyes, and gleamed on her fair hair, and reddened her white nightdress, while she danced and laughed to her mother's death. Nothing did the child know of death, any more than Adam himself before Abel was slain, and it was almost as if a devil out of hell had entered into her innocent heart and possessed it, that she might make a mock of the dying of the dearest friend she had known on earth.

      On and on she danced, to no measure and no time, and not with a child's uncertain step which breaks down at motion as its tongue breaks down at speech, but wildly and deliriously. The room was darkening fast, but still across the nether end, by the foot of the bed, streamed the dull red bar of sunlight with the little red figure leaping and prancing and laughing in the midst of it.

      With an awful cry Ruth fell back on the pillow and turned her eyes to the wall. The black woman dropped her head that she might not see. And Israel covered his face and groaned in his tearless agony, “O Lord God, long hast Thou chastised me with whips, and now I am chastised with scorpions!”

      Ruth recovered herself quickly. “Bring her to me again!” she faltered; and once more Fatimah brought Naomi back to the bedside. Then, embracing and kissing the child, and seeming to forget in the torment of her trouble that Naomi could not hear her, she cried, “It's your mother, Naomi! your mother, darling, though so sick and changed! Don't you know her, Naomi? Your mother, your own mother, sweet one, your dear mother who loves you so, and must leave you now and see you no more!”

      Now what it was in that wild plea that touched the consciousness of the child at last, only God Himself can say. But first Naomi's cheeks grew pale at the embrace of the arms that held her, and then they reddened, and then her little nervous fingers grasped at Ruth's hands again, and then her little lips trembled, and then, at length, she flung herself along Ruth's bosom and nestled close in her embrace.

      Ruth fell back on her pillow now with a cry of Joy; the black woman stood and wept by the wall and Israel, unable to bear up his heart any longer was melted and unmanned. The sun had gone down, and the room was darkening rapidly, for the twilight in that land is short; the streets were quiet, and the mooddin of the neighbouring minaret was chanting in the silence, “God is great, God is great!”

      After awhile the little one fell asleep at her mother's bosom, and, seeing this, Fatimah would have lifted her away and carried her back to her own bed; but Ruth said, “No; leave her, let me have her with me while I may.”

      “No one shall take her from you,” said Israel.

      Then she gazed down at the child's face and said, “It is hard to leave her and never


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