An Old New Zealander; or, Te Rauparaha, the Napoleon of the South. Thomas Lindsay Buick
ON MASSACRE HILL, WAIRAU
LAMENT ON THE CAPTURE OF TE RAUPARAHA
Composed by Hinewhe, and supposed to be sung by Te Rangihaeata.
I Alas! my heart is wild with grief: There rises still The frowning hill Of Kapiti, in vain amid the waters lone! But he, the chief, The key of all the land, is gone! II Calm in the lofty ship, O ancient comrade, sleep, And gaze upon the stillness of the deep! Till now, till now, A calm was but a signal unto thee To rise in pride, and to the fray Despatch some martial band in stern array! But go thy way, And with a favouring tide Upon the billows ride, Till Albion's cliffs thou climb, so far beyond the sea. III Thou stood'st alone, a kingliest forest tree, Our pride, our boast, Our shelter and defence to be. But helplessly—ah, helplessly wast thou Plucked sword-like from the heart of all thy host, Thy thronging "Children of the Brave," With none to save! Not amid glaring eyes; Not amid battle cries, When the desperate foes Their dense ranks close: Not from the lips of the terrible guns Thy well-known cry resounding o'er the heath: "Now, now, my sons! Now fearless with me to the realms of Death!" Not thus—not thus, amid the whirl of war, Wert thou caught up and borne away afar! IV Who will arise to save? Who to the rescue comes? Waikato's lord—Tauranga's chief, Thy grandsons, rushing from their distant homes, They shall avenge their sire—they shall assuage our grief. While you, the "Children of the Brave," Still sleep a sleep as of the grave, Dull as the slumbering fish that basks upon the summer wave. V Depart then, hoary chief! Thy fall— The pledge forsooth of peace to all— Of Heaven's peace, so grateful to their God above, And to thy kinsmen twain, by whom Was brought us from the portals of the "land of gloom," This novel law of love— This law of good: Say, rather, murderous law of blood, That charges its own crimes upon its foes— While I alone am held the source whence these disasters rose!
An Old New Zealander
CHAPTER I
WHENCE AND WHITHER?
Probably no portion of the globe is so pregnant with the romance of unsolved problem as the Pacific Ocean. For thousands of years before Vasco de Balboa, the friend of Columbus, stood upon the heights of Panama and enriched mankind by his glorious geographical discovery, this great ocean and the islands which its blue waters encircle had remained a world in themselves, undisturbed by the rise and fall of continental kingdoms, unknown even to the semi-civilised peoples who dwelt on the neighbouring continental shores. But although thus shut out from human ken and wrapt in impenetrable mystery, we are entitled to presume that during all this period of time Nature, both animate and inanimate, had been there fulfilling its allotted part in the Creator's plan, though no pen has fully told, or ever can tell, of the many stupendous changes which were wrought in those far-away centuries either by the will of God or by the hand of man. That vast and far-reaching displacements had been effected before the Spanish adventurer's discovery of 1513 broke this prehistoric silence, there is little room to doubt, for the position and configuration of the island groups are as surely the results of geological revolutions as their occupation by a strangely simple and unlettered people is evidence of some great social upheaval in the older societies of the world. Precisely what those geological changes have been, or what the cause of that social upheaval, it would be imprudent to affirm, but there is always room for speculation, even in the realm of science and history, and there is no unreasonable scepticism in refusing to subscribe to the belief that the Pacific Ocean always has been, geographically speaking, what it is to-day, nor rash credulity in accepting the ruined buildings and monolithic remains which lie scattered from Easter Island to Ponape, as evidences of a people whose empire—if such it can be called—had vanished long before the appearance of the Spaniards in these waters.
But even if the opinion still awaits scientific verification that the islands and atolls which sustain the present population of the Pacific are but the surviving heights of a submerged continent, there is less room to doubt that the dark-skinned inhabitants of those islands can look back upon a long course of racial vicissitude antecedent to the arrival of the Spaniards. What the first and subsequent voyagers found was a people of stalwart frame, strong and lithe of limb, with head and features, and especially the fairness of the skin, suggestive of Caucasian origin.[1] Although of bright and buoyant spirits, they were without letters, and their arts were of the most rudimentary kind. Of pottery they knew nothing, and of all metals they were equally ignorant. For their domestic utensils they were dependent upon the gourd and other vegetable products, and for weapons of war and tools of husbandry upon the flints and jades of the mountains. Their textiles, too, were woven without the aid of the spindle, and in much the same primitive fashion as had been employed by the cave-dwellers of England thousands of years before. In the production of fire they were not a whit less primitive than the semi-savage of ancient Britain. They thus presented the pathetic spectacle of a people lingering away back in the Palæolithic period of the world's history, while the world around them had marched on through the long centuries involved in the Bronze and Iron Ages.
But though devoid of these mechanical arts, the higher development of which counts for much in national progress, these people were no sluggards. They were expert canoe-builders, and their skill in naval architecture was only equalled by the daring with which they traversed the ocean waste around them. They were bold and adventurous navigators, who studied the flow of the tides and the sweep of the ocean currents. They knew enough of astronomy to steer by the stars, and were able to navigate their rude craft with a wonderful degree of mathematical certainty. Whether their wanderings were in all cases due to design or sometimes to accident, cannot now be definitely affirmed; but there is abundant proof that their voyages had extended from Hawaii in the north to Antarctica in the south, and there was scarcely an island that was not known and named in all their complex archipelagos.
Of literature they, of course, had none, but they revelled in oral traditions and in a mythology rich in imagination and poetry, which accounted for all things, even for the beginning of the world and for the ultimate destiny of the soul. Being deeply religious and as deeply superstitious, they interpreted natural phenomena in a mystic sense, and Pope's lines on the poor Indian would have been equally applicable to the ancient Maori in Polynesia—
"Lo! the poor Indian, whose untutor'd mind Sees God in clouds, or hears Him in the wind: His soul proud science never taught to stray Far as the Solar Walk or Milky Way. Yet simple Nature to his hope has given Behind the cloud-capt hill an humbler heaven; Some safer world in depths of woods embraced, Some happier island in the watery waste, Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold."[2]
The cradle of the Polynesian race was undoubtedly Asia; and to arrive at a clear understanding as to how it became transported from a continental home into this island world it will be necessary to carry