Furze the Cruel. Trevena John
be Nature will whisper bloody messages; and some day there is sure to be a temporary breakdown. In a town the wretched business is not much seen. It lurks in the dark corners, like the Mygale spider, and comes out perhaps at moonlight to cast its shadow upon the bed. On the sparsely inhabited moor it is visible, for it cannot hide away so easily, and it tries less because it is fiercer. It is like the wolf-spider which dashes out in a mad fury. Upon a wild upland passions are fiercer, just as physical strength is greater. Everything seems to suggest the dark end of the scale; the rain is more furious, the clouds are blacker, the wind is mightier, the rivers are colder; Nature is at full strength. She is wild and lawless, and men are often wild and lawless too. Tender lilies would not live upon the moor, and it is no use looking for them. They are down in the valleys. Upon the moor there is the granite, the spiny gorse, the rugged heather. It is no use looking for the qualities of the lily in those men who are made of the granite, and gorse, and heather.
Pendoggat was the sort of man who might have melted into tears at hearing a violin played, and then have kicked the performer down a wheal if he asked for a copper. Nature turns out a lot of contradictory work like that. She never troubles to fit the joints together. Had any one told Pendoggat he was a cruel man, he would first of all have stunned the speaker into silence, and then have wondered whatever the man had been driving at. It is a peculiarity of cruelty that it does not comprehend cruelty. No argument will persuade a rabbit-trapper that the wretched animals suffer in the iron jaws of his traps. The man who skins an eel alive, and curses it because it won't keep still, cannot be brought to understand that he is doing anything inhuman. Perhaps he will admit he had never given the subject a thought; more probably he will regard the apostle of mercy as a madman. The only way to enlighten such men is to skin them alive, or compel them to tear themselves to death in an iron trap; and there are, unfortunately, laws to prevent that. The only just law ever made was the lex talionis, and Nature recognises that frequently. Pendoggat trapped rabbits in his fields, and if they were not dead when he found them he left them as a rule. The traps were supposed to kill them in time, and the longer they were in dying the longer their flesh would keep. That was the way he looked at it. Quite a practical way.
Very likely Pendoggat was of Spanish extraction in spite of his Cornish name. The average Cornishman has a thoroughly good heart, and is, if he be of the true stock, invariably fair. The Cornish man or maid who is dark owes something to foreign blood. There are in Cornwall many men and women so strikingly dark as to attract attention at once; and if their ancestry could be traced back a couple of hundred years it might be found that a Spanish name occurred. While the stout men of Devon were chasing the Armada up channel and plucking the Admiral's feathers one by one, and the patriotic Manacles were doing Cornwall's share by giving the big galleons a hearty welcome, many a shipwrecked sailor found his way into the cottages of fishermen and wreckers, and with the aid of a pocketful of gold pieces made themselves at home. Some possibly were able to return to Spain; others probably seduced their protectors' young women; others were lawfully wedded; others settled down in their new land and took a Cornish name. It is a difficult piece of history to trace, and much must remain pure hypothesis; but it is fairly certain that had there been no Spanish Armada to invade England, and to send Queen Elizabeth to her writing-tablets to reel off a lot of badly-rhymed doggerel in imitation of Master Spenser, there would also have been no Farmer Pendoggat dwelling at Helmen Barton in the parish of Lydford and sub-parish of St. Mary Tavy, as a commoner of Dartmoor and a tenant in name of Elizabeth's descendant the Duke of Cornwall.
There was nothing of a sinister nature about the Barton. Even its name meant simply in its original Celtic the place of the high stone; hel being a corruption of huhel, and men one of the various later forms of maen; just as huhel twr, the high tor, has now become Hel Tor. Wherever people have been given a chance of dragging in the devil and his dwelling-place they have taken it; actuated, perhaps, by the same motive which impelled the old dame to make a profound reverence whenever the name of the ghostly enemy was mentioned, as she didn't know what would be her fate in a future state, so thought it wise to try and propitiate both sides. The Barton was a long low house of granite, damp and ugly. No architect could make a house built of granite look pleasant; no art could prevent the tough stone from sweating. It was tiled, which made it look colder still. Creepers would not crawl up its walls on account of the winds. One half of the Barton was crowded with windows, the other half appeared to be a blank wall. A good many farm-houses are built upon that plan, the stable and loft being a continuation of the dwelling-house, and to all outward appearance a part of it. There was not a tree near the place. The farm was in a fuzzy hollow; above was a fuzzy down. It ought to have been called Furzeland, a name which is borne by a tiny hamlet in mid-Devon, which nobody has ever heard of, where the furze does not grow. The high stone which had named the place—probably a menhir—had disappeared long ago. Some former tenant would have broken it up and built it into a wall. The commoners' creed is a simple one, and runs thus: "Sometimes I believe in God who made Dartmoor. I cling to my privileges of mining, turbary, and quarrying. I take whatever I can find on the moor, and give no man pay or thanks. I reverence my landlord, and straighten his boundary walls when he, isn't looking. The granite is mine, and the peat, and the rivers, and the fish in them, and so are the cattle upon the hills, if no other man can put forward a better claim. No foreign devil shall share my privileges. If any man offers to scratch my back he must pay vor't. Amen."
It was fitting that a man like Pendoggat should live among the furze, farm in the furze, fight with the furze. He resembled it in its fierceness, its spitefulness, its tenacity of life; but not in its beauty and fragrance. He brought forth no golden blossoms. There was no thorn-protected fragrance in him. He was always struggling with the furze, without realising that it must defeat him in the end. He burnt it, but up it came in the spring. He grubbed it up, but portions of the root escaped and sent forth new growth. He would reclaim a patch, but directly he turned his back upon it to attack a fresh piece the furze returned. To eradicate furze upon a moor was not one of the labours allotted to Hercules. He would have found it worse than cutting off the heads of the water-snake. Pendoggat had fought for twenty years, and the enemy was still undefeated; he would die, and the gorse would go on; for he was only a hardy annual, and the gorse is a perennial, as eternal as the rivers and the granite. It bristled upon every side of the Barton, the greater gorse as well as the lesser, and it was in flower all the year round, as though boasting of its indomitable strength and vitality. On the west side, where the moorland dipped and made an opening for the winds from Tavy Cleave, a long narrow brake remained untouched to make a shelter for the house. The gorse there was high and thick, and its ropy stems were as big round as a man's wrist. Pendoggat would have grievously assaulted any man who dared to fire that brake.
People who talked scandal in the twin villages, namely, the entire population, wondered whether Mrs. Pendoggat was really as respectable as she looked. They decided against her, as they were not the sort of people to give any one the benefit of a doubt. They were right, however, for Annie Pendoggat had no claim to the latter part of her name. She was really Annie Crocker, a degraded member of one of those three famous families—Cruwys and Copplestone being the other two—who reached their zenith before the Norman invasion. She had come to Pendoggat as housekeeper, and could not get away from him; neither could he dismiss her. She was a little woman, with a sharp face and a soft voice; much too soft, people said. She could insult any one in a manner which suggested that she loved them. She had been fond of her master in her snake-like way. She still admired his brute strength, and what she thought was his courage. He had never lifted up his hand against her; and when he threatened to, she would remark in her soft way that the long brake of gorse darkened the kitchen dreadfully, and she thought she would go and set a match to it. That always brought Pendoggat to his senses.
It was a quiet life at the Barton. Pendoggat had no society, except that of some minister whom he might bring back to dinner on Sundays. On that day he attended chapel twice. He also went on Wednesday, when he sometimes preached. His sermons were about a cruel God ruling the world by cruelty, and preparing a state of cruelty for every one who didn't attend chapel twice on Sundays and once during the week. He believed in what he said. He also believed he was himself secure from such a punishment; just as certain ignorant Catholics sincerely rely on the power of a priest to forgive their sins. Pendoggat thought that he was free to act as he pleased, so long as he didn't miss his attendances at chapel. If he cheated a man, and