Gossip in a Library. Edmund Gosse
about the "commonwealth of the Scots," and "withall will lightly pass over it." In point of fact, he gets to Duncansby Head in fifty-two pages, and not without some considerable slips of information. Ireland interests him more, and he finally closes with a sheet of learned gossip about the outlying islands.
The scope of Camden's work did not give Philémon Holland much opportunity for spreading the wings of his style. Anxious to present Camden fairly, the translator is curiously uneven in manner, now stately, now slipshod, weaving melodious sentences, but forgetting to tie them up with a verb. He is commonly too busy with hard facts to be a Euphuist. But here is a pretty and ingenious passage about Cambridge, unusually popular in manner, and exceedingly handsome in the mouth of an Oxford man:
"On this side the bridge, where standeth the greater part by far of the City, you have a pleasant sight everywhere to the eye, what of fair streets orderly ranged, what of a number of churches, and of sixteen colleges, sacred mansions of the Muses, wherein a number of great learned men are maintained, and wherein the knowledge of the best arts, and the skill in tongues, so flourish, that they may rightly be counted the fountains of literature, religion and all knowledge whatsoever, who right sweetly bedew and sprinkle, with most wholesome waters, the gardens of the Church and Commonwealth through England. Nor is there wanting anything here, that a man may require in a most flourishing University, were it not that the air is somewhat unhealthful, arising as it doth out of a fenny ground hard by. And yet, peradventure, they that first founded a University in that place, allowed of Plato's judgment. For he, being of a very excellent and strong constitution of body, chose out the Academia, an unwholesome place of Attica, for to study in, and so the superfluous rankness of body which might overlay the mind, might be kept under by the dis-temperature of the place."
The poor scholars in the mouldering garrets of Clare, looking over waste land to the oozy Cam, no doubt wished that their foundress had been less Spartan. Very little of the domestic architecture that Camden admired in Cambridge is now left; and yet probably it and Oxford are the two places of all which he describes that it would give him least trouble to identify if he came to life again three hundred years after the first appearance of his famous Britannia.
A MIRROR FOR MAGISTRATES
A MIRROR FOR MAGISTRATES: being a true Chronicle Historie of the untimely falles of such unfortunate Princes and men of note, as have happened since the first entrance of Brute into this Iland, untill this our latter Age. Newly enlarged with a last part, called A WINTER NIGHTS VISION, being an addition of such Tragedies, especially famous, as are exempted in the former Historie, with a Poem annexed, called ENGLAND'S ELIZA. At London. Imprinted by Felix Kyngston, 1610.
This huge quarto of 875 pages, all in verse, is the final form, though far from the latest impression, of a poetical miscellany which had been swelling and spreading for nearly sixty years without ever losing its original character. We may obtain some imperfect notion of the Mirror for Magistrates if we imagine a composite poem planned by Sir Walter Scott, and contributed to by Wordsworth and Southey, being still issued, generation after generation, with additions by the youngest versifiers of to-day. The Mirror for Magistrates was conceived when Mary's protomartyrs were burning at Smithfield, and it was not finished until James I. had been on the throne seven years. From first to last, at least sixteen writers had a finger in this pie, and the youngest of them was not born when the eldest of them died.
It is commonly said, even by such exact critics as the late Dean Church, that the Mirror for Magistrates was planned by the most famous of the poets who took part in its execution, Thomas Sackville, Lord Buckhurst. If a very clever man is combined in any enterprise with people of less prominence, it is ten to one that he gets all the credit of the adventure. But the evidence on this point goes to prove that it was not until the work was well advanced that Sackville contributed to it at all. The inventor of the Mirror for Magistrates seems, rather, to have been George Ferrers, a prominent lawyer and politician, who was master of the King's Pastimes at the very close of Henry VIII.'s reign. Ferrers was ambitious to create a drama in England, and lacked only genius to be the British Aeschylus. The time was not ripe, but he was evidently very anxious to set the world tripping to his goatherd's pipe. He advertised for help in these designs, and the list of persons he wanted is an amusing one; he was willing to engage "a divine, a philosopher, an astronomer, a poet, a physician, an apothecary, a master of requests, a civilian, a clown, two gentlemen ushers, besides jugglers, tumblers, fools, friars, and such others," Fortune sent him, from Oxford, one William Baldwin, who was most of these things, especially divine and poet, and who became Ferrers' confidential factotum. The master and assistant-master of Pastimes were humming merrily on at their masques and triumphs, when, the King expired. Under Queen Mary, revels might not flourish, but the friendship between Ferrers and Baldwin did not cease. They planned a more doleful but more durable form of entertainment, and the Mirror for Magistrates was started. Those who claim for Sackville the main part of this invention, forget that he is not mentioned as a contributor till what was really the third edition, and that, when the first went to press, he was only eighteen years of age.
Ferrers well comprehended the taste of his age when he conceived the notion of a series of poems, in which famous kings and nobles should describe in their own persons the frailty and instability of worldly prosperity, even in those whom Fortune seems most highly to favour. One of the most popular books of the preceding century had been Lydgate's version of Boccaccio's poems on the calamities of illustrious men, a vast monody in nine books, all harping on that single chord of the universal mutability of fortune. Lydgate's Fall of Princes had, by the time that Mary ascended the throne, existed in popular esteem for a hundred years. Its language and versification were now so antiquated as to be obsolete; it was time that princes should fall to a more modern measure.
The first edition of Baldwin and Ferrers' book went to press early in 1555, but of this edition only one or two fragments exist. It was "hindered by the Lord Chancellor that then was," Stephen Gardiner, and was entirely suppressed. The leaf in the British Museum is closely printed in double columns, and suggests that Baldwin and Ferrers meant to make a huge volume of it. The death of Mary removed the embargo, and before Elizabeth had been Queen for many months, the second (or genuine first) edition of the Myrroure for Magistrates made its appearance, a thin quarto, charmingly printed in two kinds of type. This contained twenty lives—Haslewood, the only critic who has described this edition, says nineteen, but he overlooked Ferrers' tale of "Humphrey, Duke of Gloucester"—and was the work, so Baldwin tells us, of seven persons besides himself.
The first story in the book, a story which finally appears at p. 276 of the edition before us, recounts the "Fall of Robert Tresilian, Chief Justice of England, and other of his fellows, for misconstruing the laws and expounding them to serve the Prince's affections, Anno 1388." The manner in which this story is presented is a good example of the mode adopted throughout the miscellany. The corrupt judge and his fellow-lawyers appear, as in a mirror, or like personages behind the illuminated sheet at the "Chat Noir," and lamentably recount their woes in chorus. The story of Tresilian was written by Ferrers, but the persons who speak it address his companion:
Baldwin, we beseech thee with our names to begin
—which support Baldwin's claim to be looked upon as the editor of the whole book. It is very dreary doggerel, it must be confessed, but no worse than most of the poetry indited in England at that uninspired moment in the national history. A short example—a flower culled from any of these promiscuous thickets—will suffice to give a general notion of the garden. Here is part of the lament of "The Lord Clifford":
_Because my father Lord John Clifford died,
Slain at St. Alban's, in his prince's aid,
Against the Duke my heart for malice fired,
So that I could from wreck no way be stayed,
But, to avenge my father's death, assayed
All means I might the Duke of York to annoy,